Technically, I’m a “cradle Catholic,” baptized the month after I was born, because my father was Catholic. My mother? I really don’t know, other than her mother was Episcopalian. I remember very little about my life in California, before my parents divorced, and if they took me to Mass, which would have been a Latin Mass in the 1950s, I do not remember a bit of it.

I do know that my mother never took us to church after we got to Kentucky. My religious conscience was left to develop for itself, but somehow, I knew that I was Catholic. I did know that I had been baptized in the Catholic Church, because my mother told me, but that really was it.

In small town Mt Sterling, Kentucky, I certainly knew about the Protestant churches, and, for a while, when we lived off Richmond Avenue, there was a Pentecostalist church very close by, a church that took to heart raising a joyful noise unto the Lord, Sunday mornings and Wednesday evenings. Google maps Streetscape tells me that it’s still there, though the white-painted concrete block walls have now been covered with white vinyl siding. But one of the things I also remember were that there were several Protestant churches which advertised themselves as King James Only, arguing that “the KJV needs no further improvements because it is the greatest English translation of the Bible which was ever published, and they also believe that all other English translations of the Bible which were published after the KJV was published are corrupt.” They have their reasons, which I will not argue here, and which you can read if you follow the link.

But, regardless of their arguments, one thing is certain: the Elizabethan English used in the King James Version is lofty in a way that modern English simply is not, and I have to wonder: does the grandeur of the language itself inspire some English-speaking people?

Old Latin Mass Finds New American Audience, Despite Pope’s Disapproval

An ancient form of Catholic worship is drawing in young traditionalists and conservatives. But it signals a divide within the church.

by Ruth Graham | Tuesday, November 15, 2022

I suppose that I have to laugh here, given that the form of the Tridentine, or Traditional Latin Mass, dates from the Missal of 1962. I’m not quite sure how that can be called, in the subtitle, “an ancient form.” 🙂 Continue reading →