Yet another tragedy in Philadelphia

No, this isn’t about homicides in the City of Brotherly Love, though Broad + Liberty has counted 39 as of this writing. No, this is about a horrible, awful, doubtlessly racist, sexist, homophobic and transphobic tragedy that has gotten major play in the very #woke[1]From Wikipedia: Woke (/ˈwoʊk/) as a political term of African-American origin refers to a perceived awareness of issues concerning social justice and racial justice. It is derived from … Continue reading Philadelphia Inquirer!

As Philly gathers in bars to watch the Super Bowl, another reminder for the LGBTQ community of the lack of lesbian bars

Lesbian sports fans who want to watch the game in community are scrambling to find spaces that are affirming and feel safe.

by Massarah Mikati | Saturday, February 4, 2023

The Toasted Walnut, November 2020, via Google Maps. The homeless guy on his ass in front of the place probably didn’t help business much. Click to enlarge.

Leona Thomas made her way to the middle of the dance floor.Eighties music pulsed through the air, the dance floor full of women moving with it. Large TV screens — or at least, what was considered a big TV screen in 1985 — wrapped around the room, so the fans there could watch the Super Bowl without having to sacrifice dancing.

Thomas was a teen coming out, and the former Gatsby’s in Cherry Hill was one of the first lesbian bars she visited in the process. It was a space that not only welcomed her but wrapped her authentic self with acceptance. A space that normalized being queer. And a space that felt safe — especially to watch the Super Bowl.

Fast-forward 40 years, and the lesbian bar scene has dropped from 200 nationally to fewer than 25 today, according to the Lesbian Bar Project. In Philadelphia, that number has been zero since Toasted Walnut, its last lesbian bar and a popular place to watch the Eagles in their last Super Bowl, closed in 2021. Which leaves the question: Now that the Eagles have made it to the Super Bowl again, where will the lesbian community be able to comfortably cheer on the Birds?

There’s more at the link.

Naturally, I followed the internal link to the story about Toasted Walnut closing, and discovered what I expected from a story in a homosexual-supporting city like Philly: it wasn’t somehow hounded out of business, but, the closing in the spring of 2021 seems to have been one due to economic and business reasons. While the story didn’t mention it specifically, it included another link which said:

The Toasted Walnut, a lesbian bar in Philadelphia’s Gayborhood that was refuge to queer women for the past five years, will close for good, according to Billy Penn. Run by the former manager of Sisters — another lesbian bar that closed in Philly in 2013 — the Toasted Walnut was a staple for the lesbian community at its home on 13th and Walnut. The bar had been hibernating since November, but with additional financial pressure, it will no longer be able to reopen.

Toasted Walnut’s owner Denise Cohen tells Billy Penn that the pandemic made it especially challenging to keep the lights on, but that her own personal health problems have made it impossible. Cohen began going blind in her left eye in 2019 as a result of diabetes, then was diagnosed with uterine cancer at the end of 2020. Meanwhile, Cohen says her landlords wouldn’t meet at the negotiating table regarding the rent at the bar, which Cohen says costs $11,000 a month. With the additional costs for her healthcare, it would have been too much of a hardship to keep open. Cohen’s community has organized a GoFundMe to help pay for her healthcare.

Translation: in a city in which the Democratic leadership kept COVID-19 restrictions both stricter and longer-lasting than most, the Toasted Walnut was an economic casualty just like hundreds of others. But, as you might have guessed, that wasn’t really the reason the original article cited:

There are myriad reasons why lesbian bars have dwindled over the years, many rooted in gender disparities and economic barriers that women and nonbinary people face.

So, according to the author, Massarah Mikati, who “cover(s) what makes Philadelphia great: our communities of color,” it’s not that the Walnut drew too few customers, who spent enough money, to succeed economically, but that “gender disparities” and “economic barriers” shut the place down. Miss Mikati didn’t even mention that a huge number of bars, restaurants and other businesses which depended on a sufficient volume of in traffic failed during the panicdemic — no, that’s not a typographical error; panic is exactly how I see the restrictions imposed — failed.

The Walnut was located at 1316 Walnut Street, which is Philly’s Center City neighborhood, a block and a half from the Walnut-Locust Street SEPTA subway station, and there are two SEPTA bus stops within a block. There’s plenty of public transportation, and the area is about as safe as any in Philly. But the Lesbian Bar Project stated that “in the 1980s, there were roughly 200 Lesbian Bars in the United States. Today, there are fewer than 25.” Could it possibly be that a lesbian bar just isn’t a particularly strong business model?

The real thrust of Miss Mikati’s article was a lament that there aren’t “spaces” in which there are few, if any, men present, “spaces” in which non-heterosexual women can really feel “safe.” Were it more about economics, I’d probably not have written about it, but the author’s entire piece is a subtle lament, trying to convey the feeling that lesbians, in a very homosexual-supportive city, are somehow being deprived of something they deserve, when it’s really just simple economics.

IF another lesbian bar springs up in Philly, I really won’t care. It will face the same problems as any bar or restaurant, the problem of making money.

References

References
1 From Wikipedia:

Woke (/ˈwk/) as a political term of African-American origin refers to a perceived awareness of issues concerning social justice and racial justice. It is derived from the African-American Vernacular English expression “stay woke“, whose grammatical aspect refers to a continuing awareness of these issues.
By the late 2010s, woke had been adopted as a more generic slang term broadly associated with left-wing politics and cultural issues (with the terms woke culture and woke politics also being used). It has been the subject of memes and ironic usage. Its widespread use since 2014 is a result of the Black Lives Matter movement.

I shall confess to sometimes “ironic usage” of the term. To put it bluntly, I think that the ‘woke’ are just boneheadedly stupid.

They can’t handle the truth!

I ran across a photo if the masthead of The Philadelphia Inquirer from February 25, 1953, and noticed the ‘taglines’ that it used: “Public Ledger” and “An Independent Newspaper for All the People”. By Public ledger, the Inquirer was setting itself up as Philadelphia’s newspaper of record, which Wikipedia defines as “a major newspaper with large circulation whose editorial and news-gathering functions are considered authoritative.” That Wikipedia article named four newspapers of record for the United States: The New York Times (Founded 1851), The Washington Post (1877), The Los Angeles Times (1881) and The Wall Street Journal (1889). First printed on Monday, June 1, 1829, the then Pennsylvania Inquirer is older than any of them. “An editorial in the first issue of The Pennsylvania Inquirer promised that the paper would be devoted to the right of a minority to voice their opinion and ‘the maintenance of the rights and liberties of the people, equally against the abuses as the usurpation of power.’

Boy has that changed! As has happened to other great newspapers, the newsroom of the Inquirer was captured by the young #woke, who forced the firing resignation of Executive Editor and Senior Vice President Stan Wischnowski over the headline Buildings Matter, Too.

“Devoted to the right of a minority to voice their opinion”? Yeah, that failed, too, in February of 2021, as the Inquirer closed comments on the majority of its articles, stating that:

Commenting on Inquirer.com was long ago hijacked by a small group of trolls who traffic in racism, misogyny, and homophobia. This group comprises a tiny fraction of the Inquirer.com audience. But its impact is disproportionate and enduring.

Really? How do they know? How can they be sure that these views do not represent more than a “tiny fraction” of their audience? Have they really done the research, or was it just that the #woke didn’t like the idea that the riff-raff could express their opinions? “An Independent Newspaper for All the People”? No, the Inquirer has now become a non-profit newspaper for the left.

However, the newspaper did leave commenting open on sports articles, and the Inky draws a fair number of them.

Marcus Hayes is a sports columnist for the Inquirer, one of some less than restrained opinions.

Ivan Provorov shuns LGBTQ+ community as Flyers miss a chance to make a difference on Pride night

Flyers coach John Tortorella should have benched the defenseman. Plain and simple.

by Marcus Hayes | Wednesday, January 18, 2023

Not long ago, John Tortorella would’ve benched a player for kneeling during the national anthem. These days, if you wear your homophobia like a Pride flag, you earn Tortorella’s respect.

More than a bit disingenuous, that. When Coach Tortorella made that statement, he was coaching the United States national hockey team, as they prepared to play in the 2016 World Cup of Hockey, an international tournament. That team was representing the United States, not just Philadelphia.

Oh, how far we’ve come.

There will be some who will equate that asking Ivan Provorov to skate in a Pride-themed jersey Tuesday night was like forcing him to kneel during the national anthem back in 2016. That’s ridiculous, of course.

Kneeling protested systemic racism aimed at Black men in the criminal justice system of the United States. Meanwhile, warming up in a jersey with rainbow numbers and nameplates simply supported the right of LGBTQ+ people all over the world to exist without persecution. For anyone, that’s pretty simple.

So, let’s not complicate the issue. Provorov refused to warm up Tuesday night against Anaheim because he does not support the right of LGBTQ+ people to even exist. He cites his devotion to the Russian Orthodox church; in his eyes, their life is a sin. About that: Patriarch Kirill, the church’s leader in Russia and reportedly a former KGB agent, in May justified Russia’s invasion of Ukraine because Ukraine allows Gay Pride parades, and if Russia and other homophobic states do not oppress LGBTQ+ persons, “then human civilization will end there.”

So, because Ivan Vladimirovich Provorov is a Russian Orthodox Christian, Mr Hayes states, pretty definitively, that Ivan Vladimirovich — who has the same patronymic name as Vladimir Vladimirovich Putin! — does not believe that homosexuals should even exist, because Patriarch Kirill believes that homosexual relations are a sin. A real journalist would have recognized that; a journolist[1]The spelling ‘journolist’ or ‘journolism’ comes from JournoList, an email list of 400 influential and politically liberal journalists, the exposure of which called into question their … Continue reading like Mr Hayes would not.

The source Mr Hayes linked does not say that Patriarch Kirill said that homosexuals have no right to exist. There is a difference between saying that something is a sin, and saying that those who engage in that sin have no right to exist.

Ahhh, but then again, Mr Hayes has never been particularly nuanced in his writing.

Though Mr Hayes is a sports columnist, writing about a particular sporting event, either Mr Hayes or one of the editors, decided that no, Mr Hayes column would not allow reader comments, not on this subject.

It’s hardly a surprise: the Inquirer did the same thing in January of 2022, when reader comments on an article about the University of Pennsylvania’s male swimmer Will Thomas, who declared that no, he was actually a female named “Lia”, were not supportive of that position, deleting all of the comments which didn’t accept the idea that Mr Thomas was actually a woman, and eventually closing comments entirely.

The Inquirer is our nation’s third oldest continuously published daily newspaper, but still believes that the government should subsidize its reporters’ salaries, but does not believe that its readers, its taxpaying readers, should be able to express an opinion which might be critical of the homosexual or transgender agendas.

The truth is that the editors at the Inquirer know that acceptance of the abnormal ends of the sexual spectrum is not as universal as they believe it should be, and that yes, that “tiny fraction of the Inquirer.com audience” isn’t all that tiny, but that’s a truth that the editors just can’t handle.

References

References
1 The spelling ‘journolist’ or ‘journolism’ comes from JournoList, an email list of 400 influential and politically liberal journalists, the exposure of which called into question their objectivity. I use the term ‘journolism’ frequently when writing about media bias.

If this isn’t #grooming, then what is it?

As we have previously noted, the Central Bucks School Board required teachers, administrators and staff to use students’ proper names, references and pronouns as recorded in school records, unless the individual student’s parents approved a change, and is removing materials with sexualized content from school libraries. Of course, the homosexual lobby are just spittle-flecked with rage, claiming that this discriminates against homosexual, bisexual, and ‘transgender’ students, as though normalizing and promoting homosexuality and ‘transgenderism’ is some sort of civil right, and not an attempt at grooming.

So now, the Biden Administration is getting into the act, wanting to advance grooming of abnormal sexual orientations. From The Washington Post:

Are book bans discrimination? Biden administration to test new legal theory.

The federal government is investigating a Texas school district over its alleged removal of books featuring LGBTQ characters

by Hannah Natanson | Friday the 13th, January 2023 | 6:00 AM EST

The federal government has opened an investigation into a Texas school district over its alleged removal of books featuring LGBTQ characters — marking the first test of a new legal argument that failing to represent students in school books can constitute discrimination.

The Education Department’s Office for Civil Rights is investigating the Granbury Independent School District, department spokesman Jim Bradshaw said this month. The probe is based on a complaint of discrimination lodged last summer by the American Civil Liberties Union of Texas, said ACLU attorney Chloe Kempf. Continue reading

Central Bucks School District is doing the right thing

I am pretty sure that The Philadelphia Inquirer and Devontae Torriente, a student at the University of Pennsylvania’s Carey Law School would approve of Central Bucks School Board’s Policy 321, on restricting “Partisan, Political, or Social Policy Advocacy Activities” if it was aimed at preventing teachers from hanging MAGA banners or wearing golf shirts with DeSantis for President on them. It goes without saying — though I’ll say it anyway — that the Inky and Mr Torriente would say that a teacher, staffer, or administrator posting Bible verses or flags or banners promoting a particular religion should not be allowed.

Central Bucks’ new policy is an ‘anti-LGBTQ crusade’

I was once a closeted queer student in high school. Everyone who believes in freedom, equality, and fairness must do all that we can to defeat these policies. Children’s lives depend on it.

by Devontae Torriente, For The Inquirer | Thursday, January 12, 2023 | 12:00 PM EST

Devontae Torriente, from his UPenn Law School biography. Click to enlarge.

As a queer person in America, I am deeply troubled by the attacks on the LGBTQ community happening across the country. The anti-LGBTQ crusade has made its way to Pennsylvania and is now on display in the Central Bucks School District — one of the largest in the state.

Since Mr Torriente self-identifies as “queer”, I trust that I am able to use the description as well?[1]Actually, I chose not to use the term.

On Tuesday, the Central Bucks school board passed Policy 321, which the board named the “Partisan, Political, or Social Policy Advocacy Activities” policy. In a 6-3 vote, the board decided to ban teachers from hanging Pride flags and other types of “advocacy.”

The policy serves to target and further marginalize LGBTQ students in the school district. Even though the proposed policy makes no explicit mention of LGBTQ status, there should be no confusion about who it targets.

I was once a closeted queer student in high school. I know firsthand the mental and emotional toll that being forced into the shadows can take. I wouldn’t wish it on anyone. This is why everyone who believes in freedom, equality, and fairness must do all that we can to defeat these policies. Children’s lives depend on it.

In this, the author conflates his deciding to remain “closeted” in high school with teachers not being allowed to hang homosexual ‘pride’ flags or banners in their classrooms. He still had the choice to disclose his homosexuality, and, in the middle of the last decade that would hardly have been controversial. There might have been students who would cease associating with him, some who would mock or bully him, but that has nothing to do with Central Bucks teachers not being able to advocate for, or against, tolerance of homosexuals.

No, Mr Torriente wants the public schools to advocate for the normalization of homosexuality. But that is clearly a political position, and a position with which some people disagree.

The policy is dangerous because, as the Education Law Center argued in an October letter to the school board, the policy will have a “harmful and chilling effect” on classrooms in the school district.

An updated version of the proposal — posted last month by the Bucks County Courier Times — prohibits school district employees from advocating to students “any partisan, political, or social policy issue.” The proposal does not specify what this means, but prohibits “flag, banner, poster, sign, sticker, pin, button, insignia, paraphernalia, photograph, or other similar material” related to these partisan, political, or social policies. (The American and Pennsylvania flags are exempt.)

This ambiguity, however, is no accident; it is the point. Because it is unclear what type of speech or actions are prohibited — and because teachers’ jobs are on the line if they violate the policy — many teachers will err on the side of caution, and avoid discussing sexual orientation and gender identity altogether.

And that is exactly the way it should be! The public schools should not be discussing “sexual orientation and gender identity” at all; those are personal matters, which teachers and staff ought not to be engaging with young and impressionable students. As we have previously noted, the school board required teachers, administrators and staff to use students’ proper names, references and pronouns as recorded in school records, unless the individual student’s parents approved a change. This was done to avoid legal repercussions if a particular student wanted to claim he was the opposite sex, and his parents sued the school for ‘enabling’ gender transition.

The author takes the position — without saying it explicitly — that acceptance of “LGTBQ” status is somehow beyond the range of political or religious debate, but that is clearly wrong. Christianity, Judaism, and Islam, in their various denominations, are all based on religious laws which state that homosexual activity is inherently sinful, and if not all priests, ministers, rabbis and imams of those religions are willing to go along with that, many are. Mr Torriente wants the public schools to take a position which contradicts the religious faiths of many families. That some people’s political positions, regardless of their religious faith, or lack thereof, do not accept homosexuality or transgenderism as reasonable or acceptable, is clearly and obviously known, and the author wants to use the public schools to fight that political position.

The public schools must, of course, enforce the law: students who assault or bully others over their sexual orientation are just as much in violation of school rules and state law as assault or bullying over anything else. We have seen the results of a school board which did not enforce the rules and report to law enforcement an in-school assault by Nikolas Cruz; I am absolutely in favor of serious and strict enforcement of those rules and laws. But the public schools, with their legally captive audiences, should not be in the business of pushing political or religious positions. The Central Bucks school board is doing the right thing.

References

References
1 Actually, I chose not to use the term.

What part of live and let live do the LGBTQ activists not understand?

Am I the only one who believes that the homosexual lobby would find more acceptance if they’d just leave people who don’t agree with their lifestyle and beliefs alone?

California court rules in favor of Christian baker who refused to bake cake for lesbian wedding

Jon Brown | Sunday, October 23, 2022

A California court ruled in favor of a Christian baker Friday following a years-long legal battle after she refused to bake a custom cake for a lesbian wedding in 2017, citing her religious beliefs.

“We applaud the court for this decision,” Thomas More Society Special Counsel Charles LiMandri said in a statement. “The freedom to practice one’s religion is enshrined in the First Amendment, and the United States Supreme Court has long upheld the freedom of artistic expression.”

Cathy Miller, a cake designer who owns the popular Tastries bakery in Bakersfield, California, won what her lawyers at the Thomas More Society called “a First Amendment victory” when Judge Eric Bradshaw of the Superior Court of California in Kern County ruled against California’s Department of Fair Housing and Employment, which had brought the lawsuit against her.

Miller was subject to multiple lawsuits after she referred a lesbian couple to another baker when they requested a cake for their wedding. Because of her Christian belief that marriage is between one man and one woman, Miller declined to design a custom cake for their ceremony, believing it would be tantamount to a tacit affirmation.

There’s more at the original.

Given that the bakery referred the couple to another baker who would — we assume; it isn’t specified in the article — bake the requested cake, there was no denial which would have prevented them from getting their ‘wedding’ cake. Rather, this was an attempt to force the Millers to go against their religious beliefs, or go bankrupt for holding them, because the homosexual activists want to use the power of government to compel compliance and obeisance to their lifestyles and belief. What part of live and let live do the activists not understand?

Oh, I’m sorry: it’s not that they don’t understand it, it’s that they feel that they have the power to force compliance, to force unquestioning acceptance, and they are damned well going to use it.

This was the problem with Masterpiece Cakeshop, Ltd v Colorado Civil Rights Commission (2018): Rather than ruling broadly that religious liberty protected the owners of the bakery, the Supreme Court ruled on more narrow grounds that the Colorado Civil Rights Commission did not use religious neutrality in taking their decision.

In his concurring opinion, Justice Clarence Thomas addressed the real issue:

Forcing Phillips to make custom wedding cakes for same-sex marriages requires him to, at the very least, acknowledge that same-sex weddings are “weddings” and suggest that they should be celebrated—the precise message he believes his faith forbids.[1]Masterpiece Cakeshop, Ltd v Colorado Civil Rights Commission, Page 8 of Justice Thomas’ concurring opinion, page 45 of the .pdf file.

Sadly, the Supreme Court did not rule on the baker’s freedom of religion and speech, but only on the failure of the Colorado Civil Rights Commission to employ religious neutrality in taking their decision. Had the Court ruled more broadly, that it was Jack Phillips’ right to his free exercise of religion, subsequent cases trying to find edges in the law would not arise.

It was not that long ago that homosexual activists claimed that what they did in their bedrooms was nobody else’s business, a position with which I agree. But, as Justice Thomas predicted, the decision in Obergefell v Hodges which required all states to allow homosexual ‘marriages’ would lead to real conflicts with the freedom of religion:

It appears all but inevitable that the two will come into conflict, particularly as individuals and churches are confronted with demands to participate in and endorse civil marriages between same-sex couples.[2]ibid, Page 14 of Justice Thomas’ concurring opinion, page 51 of the .pdf file.

The activists could have avoided all of this if they would just live and let live, as they so loudly demanded before Obergefell and various other decisions protecting homosexual rights. But, for activists, allowing others to live as they wish is just not something of which they can approve. There’s an old maxim which holds that, eventually everything which is not forbidden becomes compulsory; that’s what the activists want, and that’s what we must deny them.

References

References
1 Masterpiece Cakeshop, Ltd v Colorado Civil Rights Commission, Page 8 of Justice Thomas’ concurring opinion, page 45 of the .pdf file.
2 ibid, Page 14 of Justice Thomas’ concurring opinion, page 51 of the .pdf file.

Telling the people most at risk for contracting #Monkeypox how to avoid it is just way, way, way too politically incorrect!

It seems that some people have suggested that the name “Monkeypox” somehow discriminates against blacks and homosexual males, and should be changed, which immediately became the subject of jokes:

The apparently odd notion that, with Monkeypox, an infection that is being spread primarily, though not exclusively, by male homosexual sex, should make them question whether they really need to copulate with that cute guy at the end of the bar just never seems to occur. Continue reading

How does Joe Biden not realize how ridiculous this is?

Remember how getting rid of the evil Donald Trump and putting the adult Joe Biden in charge would greatly lift respect for the United States abroad?

Russia ridicules Biden’s trans and non-binary appointees

“Keep going that way, our dear American ex-partners!” urged Russia’s UN ambassador in response to a photo of Levine and Brinton

by Madeleine Hubbard | Sunday, July 17, 2022 | 7:06 PM EDT

Russia is ridiculing transgender Assistant Health Secretary Rachel Levine and non-binary Deputy Assistant Nuclear Energy Secretary Sam Brinton, after a photo of the queer duo at the French ambassador’s home went viral last week.

Russian Foreign Affairs communications official Maria Zakharova posted a photo on Telegram of Brinton and Levine in heels and skirts at the party with the caption as translated: “Answer the question honestly for yourself: Are these the values that you are ready to instill in your children? Or do we still fight for our own?”

Russia’s United Nations diplomat Dmitry Polyanskiy also reposted a photo of Levine and Brinton with the caption: “Keep going that way, our dear American ex-partners! I don’t think we even need any long-term strategies to counter your malicious role in the world – you are doing the right thing yourselves! And let the whole world see WhoYouAre!”

Brinton, became the Deputy Assistant Secretary for Spent Fuel and Waste Disposition in the Office of Nuclear Energy in the Department of Energy in June, posted the original photo with Levine on Instagram. The account has since been made private, but many screenshots of the photo are circulating online.

Brinton has a controversial personal life, as reported by Just the News in February. In his free time, Brinton is a gender-fluid LGBT+ activist, a drag queen and a “pup” fetishist.

If I have used a non-‘credentialed’ media source for this article, it is because The New York Times and The Washington Post, supposedly our ‘newspapers of record’, are ignoring this story completely.

I have to admit it: I did not know what a “pup” fetishist is, and had to look it up. Now, the distinguished Mr Brinton, who is a drag queen and apparently likes to play like a puppy has received a Top Secret Q Clearance.

In the September 2, 2015 issue of the Advocate, a homosexual rights advocacy site, Mr Brinton defended Rentboy, a homosexual prostitution referral site. Yet this man male now has access to a great deal of our country’s top secret nuclear information. This is putting the adults in charge?

The ludicrousness of this situation was revealed when Mr Brinton chose to appear in drag at the home of the French ambassador for Bastille Day. He could have gone dressed normally, but no, he had to use his appearance to look as ridiculous as he possibly could, which means that either:

  • He doesn’t realize that appearing in public in drag makes him look ridiculous; or
  • He is more concerned with pushing the homosexual, transgender and ‘non-binary’ political agenda than he is with his very important and serious job.

Those two things are not mutually exclusive; both could be true, and both probably are true.

And Richard Levine?[1]In accordance with our Stylebook, The First Street Journal uses the real, proper names of those claiming to be ‘transgender,’ meaning the names and pronouns appropriate to their … Continue reading This dumpy man male would disgrace even a man’s military uniform, he’s so horribly out-of-shape, but wearing a woman’s military uniform makes him look even more ridiculous. While Dr Levine’s position isn’t a military one, he is the commander of the Commissioned Corps of the United States Public Health Service, and it’s worth noting that any military officer in Dr Levine’s physical shape — even disregarding him being ‘transgender’ — would be told to shape up or ship out. Either as the male that he is, or the woman he claims to be, he is just a disgrace to a military uniform.

But, you know what? This may well be a good thing. The more the weirdos try to normalize their idiocy, the more that normal people are going to realize just how stupid and clownish all of their agenda is. It’s one thing to say, OK, we’re going to just be polite and call Richard Levine ‘Rachel,’ and let Sam Brinton use ‘they/them’ pronouns — though actually reading an article in which the plural pronouns are used to refer to a single individual is mentally jarring and just comes across as wrong — but the more they present themselves in public like this, the more that normal people are going to rebel. As even liberal but normal parents are having problems with the homosexual and transgender agenda being pushed on their children, and the homosexual and transgender advocacy groups become more extreme in their pushing, the more that we can hope that those people will be marginalizing themselves.

President Biden is an elderly man, one who grew up in a normal, Catholic household, someone who sees himself as a devout Catholic, even if he’s gone totally in on the pro-abortion agenda, and even he can’t possibly see this as normal, even he can’t possibly not be embarrassed by the actions of his subordinates. It’s one thing to have an openly homosexual Secretary of Transportation in Pete Buttigieg, but at least the Secretary tries to look normal, rather than like a clown. There is at least reasonable hope that Mr Buttigieg can and will do his job without his homosexuality taking over everything, without him pushing his sexuality on everyone he meets.

But it’s something entirely different to have people like Dr Levine and Mr Brinton in high office, with their entire self-presentation pushing their weird sexuality on everyone they meet. What normal person could take Dr Levine and Mr Brinton seriously?

References

References
1 In accordance with our Stylebook, The First Street Journal uses the real, proper names of those claiming to be ‘transgender,’ meaning the names and pronouns appropriate to their biological sex and names given by their parents.

Locking themselves in their own little world

For “Pride” month, The Washington Post published an article which said the quiet part out loud:

Behind the visible queerness in women’s sports — and why it matters

Perspective by Frankie de la Cretaz | Friday, June 10, 2022 | 10:47 AM EDT

Alyssa is dating DeWanna who used to be married to Candice; Jasmine and Natisha are engaged, and Natisha and Courtney used to date. Allie and a different Courtney are married, while Diana married her former teammate, Penny. No, this isn’t an episode about Alice’s chart on “The L Word”: It’s the WNBA, where romances among teammates and league rivals are as expected as a lethal three-point shot.

And it’s not just the WNBA that sees intracommunity romance: NWSL stars and teammates Ashlyn Harris and Ali Krieger are married, while Australia-U.S. national soccer team rivals Sam Kerr and Kristie Mewis are dating (made famous by the “They’re lesbians, Stacey” meme). In women’s hockey, three different pairs of former Team USA and Team Canada players are married — Meghan Duggan and Gillian Apps; Julie Chu and Caroline Ouellette; and Kathleen Kauth and Jayna Hefford.

It’s a dynamic that is exclusive to women’s sports culture, sometimes making team dynamics complicated. But it’s not just gossip that makes these romances of interest — this kind of insular, interconnected relationship web is very common in lesbian and lesbian-adjacent culture at large.

There’s a lot more at the original, but the article is so positive toward homosexual relationships that it fails to ask a very obvious question: if women’s team sports are so heavily dominated by lesbians, does this suppress the participation of heterosexual girls who might otherwise want to try out, but are uncomfortable with the idea of a lesbian locker room? Continue reading

The cannibalism of the left They are eating their own!

I am not normally a fan of Andrew Sullivan, but he’s definitely got one thing going for him: he is a strong defender of freedom of speech and of the press, and he is willing to say what he thinks regardless of potentially being ‘cancelled’ by the left.

The Betrayal Of Our Gay Inheritance

How has the new trans left come to resemble the old religious right?

Activists hold banners and placards as thousands attend the Reclaim Pride march in London on July 24, 2021. (Guy Smallman/Getty images) Click to enlarge.

by Andrew Sullivan | Friday, October 22, 2021It was, as it turned out, a bit of a non-event. The walkout by transgender Netflix employees and their supporters to demand that the company take down and apologize for the latest Chappelle special attracted “dozens,” despite media hype.

But the scenes were nonetheless revealing. A self-promoting jokester showed up with a placard with the words “We Like Jokes” and “We Like Dave” to represent an opposing view. He was swiftly accosted by a man who ripped the poster apart, leaving the dude with just a stick, prompting the assailant to shout “He’s got a weapon!” Pushed back by other protestors, he was then confronted by a woman right in front of him — shaking a tambourine — and yelling repeatedly into his face: “Repent, motherfucker! Repent! Repent!”

“The scenes”, huh? While the image at the right was not taken at the “bit of a non-event” Mr Sullivan describes, it is the image that he chose to illustrate his article. While I do not normally use images from articles like that, in this case it falls under Fair Use guidelines, because it illustrates my point: Mr Sullivan is, himself, pointing to an image which is not going to gather a lot of support for the homosexual or transgender rights he supports, not among people who don’t already support such. While London can be a city of clowns when it comes to the anti-establishment population, the image Mr Sullivan chose is not one which is going to persuade a lot of normal people that homosexuals and transgenders are, themselves, normal, but which will leave people thinking that they are a bunch of clowns.

Remember, Mr Sullivan’s column is published on Substack, which means that he chose the image, not Substack editors.

Of course, if there are Substack editors, and they chose the photo to illustrate the article, then Mr Sullivan just might blow his top, because it wholly undercuts his positions.

This is the state of what’s left of the gay[1]As noted in The First Street Journal’s Stylebook, we do not use the word “gay” to refer to homosexuals or homosexuality, but we also do not alter quotations from other people when … Continue reading rights movement in America. Judgmental, absolutist, intolerant, and hysterical, it looks to shut down speech it dislikes, drive its foes out of the public square, compile enemies’ lists of dangerous writers, artists, and politicians, and cancel and protest anything that does not comport with every tiny aspect of their increasingly deranged ideology.

The generation that now leads the movement does not seem to know the actual history of the gay rights movement, or the centrality of free expression to gay identity. They also seem to have no idea of the history of the movement against gay rights. Because if they did, they might be shocked at the ironies involved.

Anti-gay forces, hegemonic for centuries, were just like these trans activists. They were just as intent on suppressing and stigmatizing magazines, shows, and movies they believed were harmful. They too targeted individual artists and writers for personal destruction. They too believed that movies and comedy needed to be reined in order to prevent social harm. They protested in front of movie theaters. They tried to get shows canceled. And if you’d marched in any gay demo or Pride in the 1990s, you’d always be prepared to confront a grimacing Christianist yelling “Repent! Repent!” in your face.

In the 1990s, living in the relatively, though not thoroughly, conservative Hampton Roads region of Virginia, I never witnessed a homosexual rights march, so I certainly never saw what Mr Sullivan was claiming happened happen. But even if it did, it would not have been the marchers’ supposed-to-be allies who were doing so.

This was never, ever the spirit of the gay rights movement in the past. In fact, it was America’s guarantee of free expression and free association that made the gay rights movement possible. It was the First Amendment, and the spirit of the First Amendment, that was easily the most important right for gays for decades.

It’s also what allows the ‘transgender’ rights movement possible, but the ‘transgendered’, like much of the rest of the left, don’t like it when people exercise their freedom of speech to challenge their movements. We have already noted that Twitter, and the left in general, do not like Freedom of Speech. When it comes to the subject of ‘transgenderism,’ Twitter has already banned ‘deadnaming’ and ‘misgendering.’[2]‘Deadnaming’ means referring to a ‘transgender’ person by his given name at birth, rather than the name he has taken to match the sex he claims to be; … Continue reading The New York Times, which so strongly defended its right to Freedom of Speech and of the Press in New York Times Co v United States, 403 U.S. 713 (1971), gave space in the OpEd section to Andrew Marantz to write “Free Speech is killing us. Noxious language online is causing real-world violence.” Mr Marantz, while exercising his First Amendment rights, clearly does not like the unregulated speech of others. The Times had earlier given OpEd page space to ‘transgender’ activist Chad Malloy to claim that Twitter’s ban on ‘deadnamimg’ and ‘misgendering’ actually promotes the Freedom of Speech.[3]Chad Malloy is a male who claims to be female, using the name Parker Marie Malloy. The First Street Journal’s Stylebook notes that we always refer to the ‘transgendered’ by their … Continue reading

And now? Twitter, Facebook and other social media are censoring or altering posts which question COVID-19 vaccinations and vaccine mandates, and sometimes suspending if not wholly banning people from their sites for pushing such views. The freedom of speech and of the press are under attack from the left, the people who used to be its most strident defenders.

As I noted in the beginning, I am hardly a fan of Mr Sullivan, or the homosexual and ‘transgender’ rights movements, but in this case, he is right: freedom of speech is too precious a thing to lose, and too necessary a right for all of our freedoms, and our individual liberty in general. It is a far less dangerous thing to allow those with whom we disagree to have their say than it is to allow the suppression of speech and ideas; to allow that is to allow other people, if they gain power, to suppress our own speech and ideas.

References

References
1 As noted in The First Street Journal’s Stylebook, we do not use the word “gay” to refer to homosexuals or homosexuality, but we also do not alter quotations from other people when they use it.
2 ‘Deadnaming’ means referring to a ‘transgender’ person by his given name at birth, rather than the name he has taken to match the sex he claims to be; ‘misgendering’ means referring to a ‘transgender’ person by sex-specific terms referring to his biological sex rather than the sex he claims to be.
3 Chad Malloy is a male who claims to be female, using the name Parker Marie Malloy. The First Street Journal’s Stylebook notes that we always refer to the ‘transgendered’ by their birth names and biological sex.