Tag Archives: #Homosexuality

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Theodore McCarrick illustrates the problem, but he is not the only problem

I have said it before: the Catholic priesthood must be changed, and restricted to married, heterosexual men.

Mandatory celibacy for priests was not established until the Second Lateran Council in 1139, and reaffirmed by the Council of Trent in 1563. That means that, for 1,100 years, the majority of Church history, priests could be, and were mostly expected to be, married men.

With humans being naturally inclined to mate, the Church is expecting the priest to live an unnatural lifestyle. Human beings need to mate, they need to be married, and the celibacy discipline denies to Catholic priests that most basic normalcy in human life. Even St Paul, who stated that he was celibate, noted that marriage was the natural condition of life,[1]I Corinthians 7:1-11. And St Paul also set down the conditions that a man must meet to be a deacon, priest or bishop:

The saying is sure: whoever aspires to the office of bishop desires a noble task. Now a bishop must be above reproach, married only once, temperate, sensible, respectable, hospitable, an apt teacher, not a drunkard, not violent but gentle, not quarrelsome, and not a lover of money. He must manage his own household well, keeping his children submissive and respectful in every way— for if someone does not know how to manage his own household, how can he take care of God’s church?[2]1 Timothy 3:1-5

St Peter, regarded as the first Pope, at least had been married at one point: Matthew 8:14-15 refers to his mother-in-law, though there is no reference to St Peter’s wife in the Bible.[3]1 Corinthians 9:5 has also been interpreted as confirming that not only was St Peter married, but that his wife accompanied him as he traveled with Jesus. Cephas, in the cited passage, refers to … Continue reading

The conditions for priests and deacon are similar. But clearly, St Paul expected those in Holy Orders to mostly be married.

Ex-cardinal Theodore McCarrick pleads not guilty to child sex assault; some in crowd outside yell, ‘Shame on you!’

By Kurt Shillinger  and Michelle Boorstein | September 3, 2021 | 9:55 a.m. EDT

DEDHAM, Mass. — Disgraced ex-cardinal Theodore McCarrick, 91, in street clothes, stooped and using a walker, was arraigned Friday in a suburban Boston courtroom on three counts of criminal child sex abuse.

It was the first time the former Catholic archbishop of Washington had appeared in public since 2018, when his fall began amid a wave of sex abuse allegations. Some in the crowd outside, including survivors of other assaults, screamed at the former global power-broker: “Shame on you! Prince of the church!”

Inside, McCarrick was charged with sexually assaulting a teen in the 1970s, the first time a U.S. cardinal has faced a criminal charge of abuse. He pleaded not guilty during the hearing that lasted less than 10 minutes. Judge Michael J. Pomarole ordered McCarrick to give up his passport and to stay away from people under the age of 18, as well as the victim.

There’s much more at the original, but the story of the former Cardinal is well-known: after scads of evidence, Pope Francis took away his title as Cardinal, and eventually he was laicized. Let’s be honest about it: Mr McCarrick was a predatory homosexual, using his power and position to abuse not just teenagers, but seminarians and subordinate priests.

We need to tell the truth here: while it is wholly politically incorrect to say, the sexual abuse of minors in the Church has been a problem of homosexuality: the vast majority of sexual abuse by Catholic priests has been against boys rather than girls. Several different Google searches have failed to turn up any notation concerning the number of victims in the recent Pennsylvania grand jury report divided by sex, something of obvious interest, because such would reinforce the rather obvious fact that most victims of an all-male clergy have been boys. The John Jay report noted that sexual abuse cases studied between 1950 and 2002 indicated that, rather than prepubescent children, abusers targeted older children:

The largest group of alleged victims (50.9%) was between the ages of 11 and 14, 27.3% were 15-17, 16% were 8-10 and nearly 6% were under age 7. Overall, 81% of victims were male and 19% female. Male victims tended to be older than female victims. Over 40% of all victims were males between the ages of 11 and 14.[4]The Nature and Scope of Sexual Abuse of Minors by Catholic Priests and Deacons in the United States, 1950-2002, page 12.

A celibate priesthood is a sexually immature priesthood. Sorry to tell the truth here, but if you have never, or only rarely, had sexual relations, you have simply not had time to mature in those relations.

There is no way that the Catholic Church could find a way to accommodate the sexual desires of its homosexual priests, when the Church holds that homosexuals cannot be married, that sexual activity outside of marriage is sinful,[5]Catechism of the Catholic Church, §2353 that homosexual activity is “gravely depraved”,[6]Catechism of the Catholic Church, §2357 and that homosexuality itself is “objectively disordered.”[7]Catechism of the Catholic Church, §2358 This can mean only one thing: that Catholic priests must be heterosexual, and that they must be married.

This is a celibacy problem, in that priests are forced to live unnatural lives, but while it might be politically incorrect, it is also intellectually dishonest to deny that this is a homosexuality problem as well. We have a priesthood of sexually immature men who are far more heavily than the population homosexual in orientation. The statistics we do have indicate that they were preying on boys just entering puberty, not prepubescent children, and that is an indication that sexual orientation as opposed to pedophilia is the primary motivation.

We need a priesthood who understand and participate in normal, adult sexual relationships, and, given that the Church does not, and cannot, recognize homosexual marriages as legitimate, that can mean only one thing: a priesthood in normal, heterosexual marriages.

That will not eliminate all sexual abuse; Jerry Sandusky, were he available for comment — and cared to tell the truth — could tell us all about men in stable, heterosexual marriages who still had a preference for underaged boys. Nor will it prevent the inevitable, some priests being divorced by their wives, and some children or married priests turning out badly.

But it has to be better than what we have now, a priesthood with an out-of-proportion homosexual cohort, and all being denied the most natural of human impulses, that of mating.

This is what we must have, this is what the Catholic Church needs in order to survive to serve the faithful into the future. Denying it, because it is politically incorrect, is denying the truth.

Back to The Washington Post:

While shocking, due to the popularity and power of the sprightly, charismatic McCarrick, his case came two decades after the Catholic sex abuse scandal exploded in Boston and spread everywhere from high-level sports to the Boy Scouts. Forty-six U.S. bishops have been publicly accused of sexual misconduct with minors, according to BishopAccountability. Many thousands of complaints have been filed and multiple dioceses have filed for bankruptcy to cover costs of attorneys and settlements.

But McCarrick is one of only two U.S. bishops who have been criminally charged. The charges against former Springfield bishop Thomas Dupre were dropped the same day, in 2004, with prosecutors citing the statute of limitations.

Forty-six bishops, forty-six bishops! They might not all be guilty, and must be proven innocent until proven otherwise, at least legally.

Pope Francis has recognized the problem:

Pope Francis warned Italian bishops this week to vet carefully applicants to the priesthood and reject anyone they suspected might be homosexual, local media reported on Thursday.

‘Keep an eye on the admissions to seminaries, keep your eyes open,’ the pope was quoted as saying by newspaper La Stampa’s Vatican Insider service. ‘If in doubt, better not let them enter.’

The Vatican did not immediately respond to a request for a comment on the remarks, which Vatican Insider and Il Messaggero said were made at a closed-door gathering on Monday.”

Had the Pope’s admonition been put in place by Pope Pius XII, who was the Bishop of Rome when Mr McCarrick entered the seminary, perhaps he would never have become a priest, perhaps all of the disastrous behavior he exhibited while under Holy Orders would have been avoided. Had we a married priesthood, perhaps we would not have the shortage of priests we have now, and perhaps, just perhaps, we would not have had the scandals which have rocked the Church.

Mr McCarrick is an infirm, old man, who might not spend a minute in jail, who might not even survive until the end of his trial. Quite frankly, I don’t really care what happens to him at this point; his punishment is the disgrace he has suffered, and that will probably have to be enough.

But Mr McCarrick is the symbol of what has gone wrong in the Catholic Church, and tells us, if we are willing to look honestly at the problem, what the solution is: while not all homosexuals are predators going after minors, while some truly can remain celibate, their continued presence in the Church has been a persistent problem, and one which will not go away by simply ignoring it. Those who have done nothing wrong should not be somehow kicked out of the priesthood, but we must open the seminaries to married men, as we already have with permanent deacons, and restrict them to mature, married men.

References

References
↑1 I Corinthians 7:1-11.
↑2 1 Timothy 3:1-5
↑3 1 Corinthians 9:5 has also been interpreted as confirming that not only was St Peter married, but that his wife accompanied him as he traveled with Jesus. Cephas, in the cited passage, refers to Peter.
↑4 The Nature and Scope of Sexual Abuse of Minors by Catholic Priests and Deacons in the United States, 1950-2002, page 12.
↑5 Catechism of the Catholic Church, §2353
↑6 Catechism of the Catholic Church, §2357
↑7 Catechism of the Catholic Church, §2358
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I point at the moon; they stare at my finger When the left don't like the information, they attack the gathering of the facts

We noted, a month ago, the story of Monsignor Jeffrey Burrill, who resigned as General Secretary of the United States Conference of Catholic Bishops, after a conservative Catholic site used cell phone data to show him using Grindr, a homosexual dating app, and frequenting homosexual bars. But, as is so often the case with the left, the liberals got all upset about the wrong thing, and The New York Times spent 1,599 works to completely miss the point!

Catholic Officials on Edge After Reports of Priests Using Grindr

A conservative Catholic media organization, The Pillar, has published several reports claiming the use of dating apps at several churches and the Vatican.

by Liam Stack | August 20, 2021

The reports hit the Roman Catholic Church in rapid succession: Analyses of cellphone data obtained by a conservative Catholic blog seemed to show priests at multiple levels of the Catholic hierarchy in both the United States and the Vatican using the gay hookup app Grindr.

The first report, published late last month, led to the resignation of Msgr. Jeffrey Burrill, the former general secretary of the U.S. bishops’ conference. The second, posted online days later, made claims about the use of Grindr by unnamed people in unspecified rectories in the Archdiocese of Newark. The third, published days after that, claimed that in 2018 at least 32 mobile devices emitted dating app data signals from within areas of Vatican City that are off-limits to tourists.

The reports by the blog, The Pillar, have unnerved the leadership of the American Catholic Church and have introduced a potentially powerful new weapon into the culture war between supporters of Pope Francis and his conservative critics: cellphone data, which many users assume to be unavailable to the general public.

“When there is reporting out there that claims to expose activity like this in parishes around the country and also on Vatican grounds, that is a five-alarm fire for church officials, there is no doubt about it,” said John Gehring, the Catholic program director at Faith in Public Life, a progressive advocacy group.

Note that Faith in Public Life is very much a homosexual rights activist group.

The reports have put church officials in an awkward position: Priests take a vow of celibacy that is in no way flexible, and the downloading or use of dating apps by clergy members is inconsistent with that vow. But officials are also deeply uncomfortable with the use of cellphone data to publicly police priests’ behavior. Vatican officials said they met with representatives from the blog in June but would not publicly respond to its reports.

“If someone who has made promise of celibacy or a vow of chastity has a dating app on his or her phone, that is asking for trouble,” said Cardinal Joseph W. Tobin of Newark at a Zoom panel organized by Georgetown University. (He declined to be interviewed for this article.)

Of course, His Eminence the Cardinal is far, far, far more concerned with the fact that some priests have been ‘outed’ as active homosexuals than he is about them being active homosexuals!

“I would also say that I think there are very questionable ethics around the collection of this data of people who allegedly may have broken their promises,” he said.

In American jurisprudence, information about a criminal suspect has to be gathered legally, and Americans tend to look at evidence gathered about people concerning things other than criminal law in the same manner.  But the investigation exposed by The Pillar, however it was gathered, has exposed, yet again, the problem of priests not keeping their vows. The Cardinal somehow doesn’t see that as that big a deal. “(T)hat is asking for trouble”? “(P)eople who allegedly may have broken their promises”? I’m sorry, but that is mealy-mouthing the issue.

The only app explicitly named in the reports has been Grindr, which is used almost exclusively by gay and bisexual men, although The Pillar has made vague references to other apps it says are used by heterosexuals. Only one of the reports directly links an app to a specific person, Monsignor Burrill.

The reports have been criticized by Catholic liberals for tying the general use of Grindr to studies that show minors sometimes use the app as well. That conflation of homosexuality and pedophilia is part of a longstanding effort by Catholic conservatives to blame the church sex abuse crisis on the presence of gay men in the priesthood.

Of course, there it is. I wrote, three years ago, about the problems in the Catholic priesthood, including the fact that a significantly large percentage of priests are homosexual,

the actual number unknown, but most surveys (which, due to the sensitivity of the subject, admittedly suffer from limited samples and other design issues) find between 15 percent and 50 percent of U.S. priests are gay, which is much greater than the 3.8 percent of people who identify as LGBTQ in the general population.[1]The Centers for Disease Control conducted the National Health Institute Survey in 2013, and found that only 1.6% of the population are homosexual, with another 0.7% bisexual, and another 1.1% either … Continue reading

The Church does not want to admit that homosexuality is related to the sexual abuse of minors by priests, but the vast majority of sexual abuse by Catholic priests has been against boys rather than girls. Several different Google searches have failed to turn up any notation concerning the number of victims in the recent Pennsylvania grand jury report divided by sex, something of obvious interest, because such would reinforce the rather obvious fact that most victims of an all-male clergy have been boys. The John Jay report noted that sexual abuse cases studied between 1950 and 2002 indicated that, rather than prepubescent children, abusers targeted older children:

The largest group of alleged victims (50.9%) was between the ages of 11 and 14, 27.3% were 15-17, 16% were 8-10 and nearly 6% were under age 7. Overall, 81% of victims were male and 19% female. Male victims tended to be older than female victims. Over 40% of all victims were males between the ages of 11 and 14.

Only willful, deliberate ignorance could contend that such numbers don’t indicate a problem with homosexuality among priests.

The editors of The Pillar, J.D. Flynn and Ed Condon, said their work was motivated by a desire to expose a secretive culture of wrongdoing within the church.

“Immoral and illicit sexual behavior on the part of clerics who are bound to celibacy, but also on the part of other church leaders, could lead to a broad sense of tolerance for any number or kinds of sexual sins,” Mr. Flynn said on the podcast.

They said Newark was the only American diocese they wrote about because it was once led by the former Cardinal Theodore McCarrick, who was defrocked in 2019 and charged last month with sexually assaulting a child in Massachusetts in 1974.

But their decision to investigate the use of a gay dating app in suburban New Jersey, instead of a city with a large gay population, has raised suspicion that their real goal may have been to undermine Cardinal Tobin, an ally of Pope Francis.

So, now The Pillar is being accused of targeting Cardinal Tobin and his archdiocese, as that somehow exculpates the entire behavioral issue.

A great deal of the Times article concerns how The Pillar obtained their information, and it includes a lot of speculation that is hardly consistent with good journalism.

Father Bob Bonnot, the executive director of the Association of U.S. Catholic Priests, said the use of cellphone data to track the movement of Monsignor Burrill had deepened a sense of vulnerability many priests feel.

“It can be terribly threatening,” he said. “It can make all priests uncomfortable and worried.”

It makes them worried about what, that such cell phone tracking might expose their own homosexual hook ups?

I don’t know why so many homosexuals are attracted to the priesthood. My guess is that they know that homosexual relationships are immoral and sinful, and they hope that, by the grace of God and the promise to be celibate, they can live life celibately.

But this really is a celibacy problem, in that priests are forced to live unnatural lives, and while it might be politically incorrect, it is also intellectually dishonest to deny that this is a homosexuality problem as well. We have a priesthood of sexually immature men — what else could they be, having been denied mature sexual relationships by the nature of their careers? — who are far more heavily than the population homosexual in orientation. The statistics we do have indicate that they were preying on boys just entering puberty, not prepubescent children, and that is an indication that sexual orientation as opposed to pedophilia is the primary motivation.

We need a priesthood who understand and participate in normal, adult sexual relationships, and, given that the Church does not, and cannot, recognize homosexual marriages as legitimate, that can mean only one thing: a priesthood in normal, heterosexual marriages.

That will not eliminate all sexual abuse; Jerry Sandusky, were he available for comment — and cared to tell the truth — could tell us all about men in stable, heterosexual marriages who still had a preference for underaged boys. Nor will it prevent the inevitable, some priests being divorced by their wives, and some children or married priests turning out badly.

But it has to be better than what we have now, a priesthood with an out-of-proportion homosexual cohort, and all being denied the most natural of human impulses, that of mating.

This is what we must have, this is what the Catholic Church needs in order to survive to serve the faithful into the future. Denying it, because it is politically incorrect, is denying the truth.

References

References
↑1 The Centers for Disease Control conducted the National Health Institute Survey in 2013, and found that only 1.6% of the population are homosexual, with another 0.7% bisexual, and another 1.1% either stating that they were ‘something else’ or declining to respond. This does not support the article’s contention that 3.8% of the population are homosexual.
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I wonder if King Henry VIII is smiling about this somewhere

As we noted yesterday, Pope Francis reaffirmed Catholic doctrine, and said that priests may not ‘bless’ homosexual unions of any sort.

Group of priests vows to defy Vatican and continue blessing same-sex couples

By Caitlyn O’Kane | March 17, 2021 | 9:43 AM EDT | CBS News

A group of priests who have distanced themselves from the Catholic Church are criticizing the Vatican’s recent decree that the Catholic Church cannot bless same-sex marriages. The Austrian Priests’ Initiative, a group of priests leading a campaign of disobedience against the Vatican, said this week they will continue to bless same-sex couples.

The initiative (also as Pfarrer-Initiative) said in a statement that its members “are deeply appalled by the new Roman decree that wants to prohibit the blessing of same-sex loving couples.”

Appalled? Then these turbulent priests must be appalled that God, the God they claim to worship and serve, did more than just “prohibit the blessing of same-sex loving couples,” but specified a rather harsh punishment for them. Jesus, the only begotten Son of God, whose name they invoke in every Mass, in whom they say they believe when they recite the Nicene Creed, which is part of the Mass that those priests supposedly celebrate every day, in which they purportedly believe, said that “until heaven and earth pass away, not the smallest letter or stroke of a letter shall pass from the Law,” and that “whoever nullifies one of the least of these commandments, and teaches others to do the same, shall be called least in the kingdom of heaven; but whoever keeps and teaches them, he shall be called great in the kingdom of heaven.” The Law included the prohibitions on homosexual activity, and the Son of God said that the Law would not pass away, but apparently these priests believe themselves to be wiser, nobler, and just plain better than the Messiah they claim to worship.

King Henry VIII had his problems with the Church as well, and he went and split his kingdom away from the Catholic Church, though I would guess that even His Majesty the King would have problems with what the revolting priests are saying, given that he had An Acte for the punishment of the vice of Buggerie (25 Hen. 8 c. 6) passed by Parliament, which specified the penalty as death.

“This is a relapse into times that we had hoped to be overcome with Pope Francis,” the group’s statement continues. “In solidarity with so many, we will not reject any loving couple in the future who wants to celebrate God’s blessing, which they experience every day, in a church-service.”

“Reality has long since shown that same-sex couples connected in love can very well celebrate God’s blessing in church. A state-of-the-art theology establishes this responsible practice,” the statement reads.

Clearly, God, when he gave the Law to Moses, something every Catholic priest affirms that he believes truly happened, did not think that homosexual “love” was permissible, but, now we know that Father Helmut Schüller and his adherents believe that they are wiser than God. Obviously, when Jesus said, in the Sermon on the Mount, something that every Catholic priest supposedly believes happened, that the Law was and always would remain unchanged, he included the total prohibition on homosexual activity, but the roughly 350 members of the Austrian Priests’ Initiative must believe that they are somehow wiser than the only begotten Son of God, in whom they have professed belief.

We do have a word for it; it is called Protestantism. They should embrace that word, because that is what they have become.

“The Austrian Priest’s Initiative is an Austria-wide movement of Roman Catholic priests and deacons who follow their conscience and campaign for new paths in the church,” the group said in its statement. “Its goals are: lively congregations, contemporary synodal church structures and, above all, a credible and open-minded world church that focuses on sincere service to people.”

How odd. Here I thought that the Church focused primarily on bringing people closer to God, for the salvation of their souls.

The group also said it “vehemently” protests against the assumption that same-sex couples are not part of God’s divine plan. “We deeply regret that this decree, which seeks to revive the spirit of bygone times, widens the gap between Roman bureaucracy and the local Church,” the group said. “This decree offends many Christians and obscures and discredits the liberating message of Jesus.”

“The liberating message of Jesus”? The last I knew, Jesus did not liberate people from the Law, but tightened the law. He said that the Law concerning adultery stood, but also pointed out that the thought behind adultery was a violation, even if the physical act didn’t occur.

Is there an underlying reason that these priests are so dedicated to schism on this issue? As I asked 2½ years ago, How many priests are homosexual?

Of course, many factors influence a person’s decision to join the clergy; it’s not like sexuality alone determines vocations. But it’s dishonest to dismiss sexuality’s influence given that we know there is a disproportionate number of gay priests, despite the church’s hostility toward LGBTQ identity. As a gay priest told Frontline in a February 2014 episode, “I cannot understand this schizophrenic attitude of the hierarchy against gays when a lot of priests are gay.”

So how many gay priests actually exist? While there’s a glut of homoerotic writings from priests going back to the Middle Ages, obtaining an accurate count is tough. But most surveys (which, due to the sensitivity of the subject, admittedly suffer from limited samples and other design issues) find between 15 percent and 50 percent of U.S. priests are gay, which is much greater than the 3.8 percent of people who identify as LGBTQ in the general population.

In the last half century there’s also been an increased “gaying of the priesthood” in the West. Throughout the 1970s, several hundred men left the priesthood each year, many of them for marriage. As straight priests left the church for domestic bliss, the proportion of remaining priests who were gay grew. In a survey of several thousand priests in the U.S., the Los Angeles Times found that 28 percent of priests between the ages of 46 and 55 reported that they were gay. This statistic was higher than the percentages found in other age brackets and reflected the outflow of straight priests throughout the 1970s and ’80s.

The high number of gay priests also became evident in the 1980s, when the priesthood was hit hard by the AIDS crisis that was afflicting the gay community. The Kansas City Star estimated that at least 300 U.S. priests suffered AIDS-related deaths between the mid-1980s and 1999. The Star concluded that priests were about twice as likely as other adult men to die from AIDS.

I do not know why so many homosexual men are attracted to the priesthood, though I do have a pet theory. But that there are so many of them leads to the obvious question: are they doing this because they wish to enter into homosexual marriages themselves? After all: one of the goals of the Austrian Priest’s Initiative is that a man or woman, married or unmarried, can serve as a priest. They could, were their group to get its way, enter into homosexual marriages and still keep their jobs as priests.

Is that cynical thinking on my part? Yes, I suppose that it is. But it is also thinking that makes perfect sense.

The Bible holds many laws and restrictions for living a life that is upright and moral, things which Catholic priests claim to believe. Do the members of the Austrian Priest’s Initiative believe that, say, the commandment that we shall not commit adultery is somehow not really valid anymore, because, hey, an adulterous couple really could love each other? Maybe the Austrian priests would say, “Hey, they can get divorced and then marry each other, but, oops!, Jesus had something to say about that as well, something stricter than Mosaic Law.

What about the teaching on abortion? After all, some women feel that they really, really need to have an abortion! Do the Austrian priests simply nod sagely and tell them that it’s sad, but acceptable?

Perhaps my conclusion is harsh, but I have to say that it appears that the Austrian priests either do not believe in that part of the Nicene Creed, “I look forward to the resurrection of the dead, and the life of the world to come,” or at least they think that less important than our limited, mortal lives here on earth.

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O, their precious little feelings are hurt again!

A Philadelphia building mural by artist Michelle Angela-Ortiz, painted in a tribute to “LGBTQ activist and Latinx community icon Gloria Casarez,” Philadelphia’s first director of LGBT affairs, was painted over on the “former site of the 12th Street Gym in the Gayborhood.”

Why? The building had been sold to Midwood Investment and Development, a developer from New York City, which planned to build a 30-story housing complex. The new owners planned to demolish the building. Painting over the mural cost the developer money, but would spare the local “gayborhood” from seeing the mural being visibly knocked down.

And now, it’s an act of violence!

Whitewashing Gloria Casarez mural is a violent act against Philly’s LGBTQ community | Opinion

By David Acosta | December 24, 2020 | 12:41 PM EST

On Wednesday, Midwood Properties, a New York-based real estate developer who bought the property which used to house the 12th Street Gym, whitewashed the Gloria Cazares mural before demolition was set to start to make way for a 30-story housing complex. The act was not only deliberate, but it was also done in bad faith without consulting either the artist who created the mural, Michelle Angela Ortiz, or Mural arts.

For months, a group of us — including friends of Gloria; Gloria’s wife, Tricia Dressel; the artist; Mural Arts and concerned neighbors who opposed the project — had been working with Midwood Properties to try and preserve the mural and if not salvageable, to create a new project that honored Gloria’s legacy as well as the legacy of the Black abolitionist Henry Minton who lived on the property and was part of the underground railroad. It is believed that the property still contains tunnels used at the time, a fact that should be investigated so that the property can be designated as historically significant and so as to prevent its impending demolition.

The erasure of the mural feels particularly painful as it was the only mural depicting a Latinx LGBTQ woman of color in a city with 3,600 murals to date and counting. The mural’s position in the heart of the Gayborhood was also significant to the LGBTQ community who see the neighborhood as an important location with historical ties to business, and community-based organizations, and as a place where the LGBTQ community has for decades celebrated not only our community festivals but also some of our most important civil rights achievements.

There’s more at the original, including all sorts of tropes of the #woke:

The optics of literally painting over the mural with white paint is not lost on those of us whose lives oftentimes feel invisible because of the color of our skin, our economic conditions, our sexual orientation and our stories as immigrants.

It was difficult to keep from laughing at all of that. The building was scheduled to be torn down! If the “Gayborhood” wanted the mural saved, they should have gotten the money together and bought the building themselves, before it was sold to a developer.

In what has already been a difficult year for so many, the destruction of the mural is a violent act against all of us who saw our lives and our work represented on that wall.

A “violent act,” huh? The City of Brotherly Love has seen 486 people killed in the streets; that’s violence! But the “Gayborhood” is worried that someone painted over a mural that was going to be destroyed anyway. When the “Gayborhood” gets together to try to work at stopping the slaughter of primarily heterosexual, young black males in Philly, I’ll start to be impressed with their abhorrence of violence.

I have to admit it: when I see the name “Gayborhood,” and realize that the old 12th Street Gym catered primarily, though not exclusively, to homosexuals, and that a 30-story housing complex will be built there, I have to wonder just how much of this is a concern that the population required to support a housing complex of that size will change the complexion of the area. Once the complex is built, there will be a lot of normal people moving in. Being in Center City, they’re likely to be mostly white and mostly liberal, and unlikely to be ill-disposed to homosexuals, but they will still be primarily heterosexual.

If a neighborhood tried to preserve its character by exerting political pressure to stay primarily white, it would be denounced as shockingly racist. Yet, when depressed, minority neighborhoods try to fight ‘gentrification,’ which involves primarily white, well-to-do individuals buying and fixing up run down properties, no, that isn’t racist at all. And if a ‘gayborhood’ is trying to preserve a primarily homosexual culture in their area, is that somehow illegally discriminatory?

The gym closed almost three years ago, because “the gym would have had to pay at least $500,000 to address fire-code violations found by the Department of Licenses and Inspections. He also said real estate taxes on the property have surged in recent years.” I have to wonder: how much degradation did a building vacant and (probably) unheated for almost three years suffer? Had it been broken into and seen homeless squatters camped out inside? It couldn’t be pretty.

The local patrons thought that a liberal government might save it:

But, of course, politics doesn’t somehow erase half a million dollars, or more, of fire code violations. Every commercial building in Philadelphia is subject to those kinds of inspections; do the “LGBTQ community” somehow think that their favorite places should somehow be exempt?

Every community is, and ought to be, subject to the same rules, the same laws, and the same economic laws. There ought not to be some special considerations for one particular group, due to race or sexual orientation or sex, that somehow overcome local building codes or economic problems. And if a mural gets painted over because the building got sold, well, too bad, so sad, but that’s life.

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You cannot tell the truth in The Philadelphia Inquirer

Around 10:00 AM yesterday morning, I read the story Archdiocese of Philadelphia spins off Downingtown psychiatric center where pedophile priests were sent in The Philadelphia Inquirer, and I made two comments. Several hours later, my initial comment was still there:

This article ignores one important point: the accused priests sent to Vianney couldn’t be reported to law enforcement, due to patient privacy laws. Accusations made to the archdiocese could be reported, but it was the archdiocese, not the Vianney Center, which took the decisions as to what to do with accused priests after receiving reports from the Vianney Center.

The Inquirer’s website does not provide separate links to individual comments.

However, I made a second comment, which the system accepted, and was posted, noting that the majority of victims of the predatory priests were teenaged boys, yet that couldn’t be mentioned, because it might be seen as condemnatory of homosexuality. By 5:12 PM EST, that comment has disappeared, but there were, at that time, nine red tabs noting “comment disabled.”

Now there’s a new article up, Former adviser to Monaco’s royal family and DeSales University priest charged in Philly child porn case. In it the readers are told that the Rev. William McCandless, from the Wilmington-based religious order Oblates de St. Francis De Sales, has been arrested on possession of child pornography charges.

But the charges unsealed Wednesday were not the first time McCandless had been accused of misconduct. In fact, his overseas assignment in 2010 was announced the same summer the clergy sex abuse watchdog group Survivors Network of Those Abused by Priests called for his suspension, saying his name had surfaced in an ongoing clergy abuse lawsuit.

According to the organization, a sex abuse victim said in a sworn deposition filed in Delaware courts that McCandless had once admitted to him that he abused a 14-year-old French boy attending a church camp.

Details of that deposition could not be immediately confirmed on Wednesday.

At the time, McCandless had been assigned to the Salesianum School, a Catholic private high school in Wilmington. He had also previously served for seven years as a chaplain at North Catholic High School in Philadelphia.

I am surprised that the article author, Jeremy Roebuck, mentioned that there was an allegation that Father McCandless molested a “14-year-old French boy” rather than just a “14-year-old.” The story said to check back later; I wonder if that part will be changed.

The John Jay report noted that sexual abuse cases studied between 1950 and 2002 indicated that, rather than prepubescent children, abusers targeted older children:

The largest group of alleged victims (50.9%) was between the ages of 11 and 14, 27.3% were 15-17, 16% were 8-10 and nearly 6% were under age 7. Overall, 81% of victims were male and 19% female. Male victims tended to be older than female victims. Over 40% of all victims were males between the ages of 11 and 14.

The Inquirer doesn’t have a nifty masthead tagline like The New York Times’ All the News That’s Fit to Print or The Washington Post’s Johnny-come-lately Democracy Dies in Darkness, added after the horrible Donald Trump was elected, but if it did, it should read something like All the News That’s Politically Correct . . . and noting that the sexual abuse problem among the Catholic priesthood is primarily one of homosexual attraction to teenaged boys is anything but politically correct.

The credentialed media like to believe that they are the guardians of truth and the defenders of a democratic society, but what so many of them have become is the guardians of truthiness. When the facts are inconvenient, when the truth does not fit the editors’ notions of what can be said, when the facts upset the #woke, well, the Inquirer has its problems with the idiots, and Executive Editor and Senior Vice President Stan Wischnowski was fired resigned because he published the article “Buildings Matter, Too,” which expressed concern that some historic buildings in Philadelphia had been and more could be damaged in the #BlackLivesMatter protests.

If we cannot expect the Inquirer to print the truth when the truth is not what they want their readers to see, how can we have any confidence that what they do print is the truth, rather than just some shaded version of it?
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Cross-posted on RedState.

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The problem with the Catholic priesthood

Yesterday I wrote about the problems with the leadership in the hierarchy of the Catholic Church, but the problems are not limited to the hierarchy and their terrible decisions. Much of the problem is in the nature of the priesthood itself.

It ought to be obvious: human beings need to have mates. Our media are full of advertisements for the things people need to do to attract, or keep, their mates, ads for weight loss help, personal grooming products and the like, but also for help finding a mate when you don’t have one and are frustrated with doing that search by yourself. There are specialized companies like Our Time, which claims to be “the largest dating network for singles over 50,” and even one called Farmers Only, which specializes in finding dates for people in rural areas, as well as more generalized services such as Match.com.1 While some seem to think that this is just the biological urge to copulate, it really is clear: human beings need other human beings, and marriage is a common thread throughout every human culture, in every place and at every time in which we have any social knowledge at all.

But the Roman Catholic Church has required perpetual celibacy, and prohibited marriage, for its priests since the Second Lateran Council in 1139; this was reaffirmed at the Council of Trent in 1563.

While that part is common knowledge, less well known is that there are married Catholic priests. In 1980, Pole John Paul II opened a path by which married Episcopal/Anglican priests who converted to Catholicism could serve in the Catholic priesthood. Estimates are that there are about 120 such priests in the United States.

And there are more: the Eastern-Rite Catholic Churches have allowed married priests for several centuries, and in 2014, Pope Francis ended the restriction that married Eastern Catholic could serve only in their home countries.2

There were, of course, many married priests in the Roman Catholic Church prior to the Second Lateran Council, including many popes. St Peter, regarded as the first Pope, at least had been married at one point: Matthew 8:14-15 refers to his mother-in-law.3

How can there be married Catholic priests, either in the Eastern Rite churches, or in the Latin Rite, converts from Anglicanism and its off-shoot churches? It’s simple: priestly celibacy is a discipline, not a dogma, and disciplines can be changed. The advantages of a celibate priesthood are clear:

  • Celibate priests can give more of their time an attention to their parishes and parishioners, while married men have to devote more of their time and attention to their wives and children.
  • Celibate priests can be more easily transferred to different parishes. Priests are reassigned every five to seven years, on average.4 Wives frequently have jobs, even careers, while children have friends and school, and transferring a married priest could be much more difficult and disruptive to his family.
  • Celibate priests are easier to house and support. Priests normally live in the rectory, a house for priests normally on church grounds. These buildings are not normally set up to house wives and children.5 Accommodating married priests would mean a larger home for his family. Considering that Catholic dogma opposes artificial contraception, a married priest could have a very large family to support and house.
  • A celibate priest will normally live on parish grounds, while a married priest might have to live in a house away from the church. This means that the married priest might not be a security guard for his parish.

But, if there are clear advantages to having a celibate priesthood, there is one huge disadvantage: with humans being naturally inclined to mate, the Church is expecting the priest to live an unnatural lifestyle. Human beings need to mate, they need to be married, and the celibacy discipline denies to Catholic priests that most basic normalcy in human life. Even St Paul, who stated that he was celibate, noted that marriage was the natural condition of life,6 And St Paul also set down the conditions that a man must meet to be a deacon, priest or bishop:

The saying is sure: whoever aspires to the office of bishop desires a noble task. Now a bishop must be above reproach, married only once, temperate, sensible, respectable, hospitable, an apt teacher, not a drunkard, not violent but gentle, not quarrelsome, and not a lover of money. He must manage his own household well, keeping his children submissive and respectful in every way— for if someone does not know how to manage his own household, how can he take care of God’s church?7

The conditions for priests and deacon are similar. But clearly, St Paul expected those in Holy Orders to mostly be married.

The Church offers for us The Theological Basis for Priestly Celibacy, saying in part:

Observing celibacy for the sake of the kingdom of heaven does not mean being any the less a man; by renouncing a natural form of existence, the priest discovers life in all its fullness.

Alas! We are at this point, in the sexual abuse scandal rocking the Church, because, in too many cases, the renunciation of this “natural form of existence” has not led a too-large number of priests to “discover life in all its fullness.”

Richard Sipe, a former Benedictine monk and priest, wrote:

Roman Catholic clerical culture favors doctrinal rigidity, conformity, obedience, submission and psychosexual immaturity, mistaken for innocence, in its candidates. These are the personality elements that lead to advancement and power in the clerical system. Single men are more easily controlled if their sexuality is secret. Double lives on all levels of clerical life are tolerated if they do not cause scandal or raise legal problems. Sexual activity between bishops and priests and adult partners is well known within clerical circles. The secret system forms a comfortable refuge for unresolved gay conflicts. There is a new emerging awareness of the systemic nature of sexual/celibate behavior within the Roman Catholic ministry that is increasingly destabilizing to the church.

Dire consequences will follow the exposure of this sexual system embedded in a secret celibate culture. Authorities who are or have been sexually active, although not with minors, are hard put to publicly correct clerics who are abusing minors. The need for secrecy, the cover-up, extends beyond defending criminal activity of a sex abuser. The power and control that holds the Roman Catholic church together depends on preservation of the celibate myth. The Vatican and Pope John Paul II declared its inviolability.

The truth about secret sex in the celibate system portends grave danger. The reality of celibate violations extends beyond priests who abuse minors and the bishops who hide them.

And this points up another problem: if “sexual activity between bishops and priests and adult partners is well known within clerical circles,” that means that it is largely homosexual activity, something else expressly forbidden. How many priests are homosexual?

Of course, many factors influence a person’s decision to join the clergy; it’s not like sexuality alone determines vocations. But it’s dishonest to dismiss sexuality’s influence given that we know there is a disproportionate number of gay priests, despite the church’s hostility toward LGBTQ identity. As a gay priest told Frontline in a February 2014 episode, “I cannot understand this schizophrenic attitude of the hierarchy against gays when a lot of priests are gay.”

So how many gay priests actually exist? While there’s a glut of homoerotic writings from priests going back to the Middle Ages, obtaining an accurate count is tough. But most surveys (which, due to the sensitivity of the subject, admittedly suffer from limited samples and other design issues) find between 15 percent and 50 percent of U.S. priests are gay, which is much greater than the 3.8 percent of people who identify as LGBTQ in the general population.8

In the last half century there’s also been an increased “gaying of the priesthood” in the West. Throughout the 1970s, several hundred men left the priesthood each year, many of them for marriage. As straight priests left the church for domestic bliss, the proportion of remaining priests who were gay grew. In a survey of several thousand priests in the U.S., the Los Angeles Times found that 28 percent of priests between the ages of 46 and 55 reported that they were gay. This statistic was higher than the percentages found in other age brackets and reflected the outflow of straight priests throughout the 1970s and ’80s.

The high number of gay priests also became evident in the 1980s, when the priesthood was hit hard by the AIDS crisis that was afflicting the gay community. The Kansas City Star estimated that at least 300 U.S. priests suffered AIDS-related deaths between the mid-1980s and 1999. The Star concluded that priests were about twice as likely as other adult men to die from AIDS.

What we have, under the requirement of priestly celibacy, is a large group of men forced by their profession to live an abnormal lifestyle. Heterosexual men, anticipating an eventually married lifestyle, face a very difficult choice if they are considering the priesthood, a choice of a lifetime of denial of their sexual urges versus a (hopefully) happy and productive marriage. Homosexual men who might be considering the priesthood might now be able to marry legally, but if they are Christians, in general, and Catholic specifically, they are faced with the concomitant belief that two men cannot marry or have sex with each other; the priesthood just might offer the grace of God, to enable them to resist their sexual urges.

But, for whatever reasons they have, it has been clear that homosexual men make up a significant percentage of the Catholic priesthood, a far greater percentage than their percentage of the population. From The Washington Post:

The Catholic Church is enabling the sex abuse crisis by forcing gay priests to stay in the closet

By Robert Mickens9 | July 23, 2018

The Catholic Church is being rocked — again — by high-level sexual abuse scandals, with allegations in recent weeks surfacing in Chile, Honduras and the District, home to Cardinal Theodore McCarrick, a once-super-popular cleric who is facing accusations by five males of harassment or abuse.

And again, people say they are shocked and outraged, which shows how Catholics still refuse to see that there is an underlying issue to these cases. It is the fact that almost all of them concern males — whether they are adolescents, post-pubescent teens or young men.

And while no adult who is of sound psychosexual health habitually preys on those who are vulnerable, there is no denying that homosexuality is a key component to the clergy sex abuse (and now sexual harassment) crisis. With such a high percentage of priests with a homosexual orientation, this should not be surprising.

But let me be very clear: psychologically healthy gay men do not rape boys or force themselves on other men over whom they wield some measure of power or authority.

However, we are not talking about men who are psychosexually mature. And yet the bishops and officials at the Vatican refuse to acknowledge this. Rather, they are perpetuating the problem, and even making it worse, with policies that actually punish seminarians and priests who seek to deal openly, honestly and healthily with their sexual orientation.

McCarrick’s case made me think of that of the late Scottish Cardinal Keith O’Brien, who in 2013 was removed from ministry after the surfacing of reports that he’d harassed and been involved with seminarians. That year, cardinals picked a pope, and O’Brien stepped back – or was pulled back by higher-ups.

Something I wrote then comes to mind amid the McCarrick scandal: O’Brien should not have recused himself from voting in the pope-picking “conclave,” as “only a naif could believe that he is the only man among the electors who has broken his solemn promise to remain celibate,” I wrote in the March 9, 2013, edition of the Tablet. “There are likely others. And even those who’ve done worse,” I warned.

There’s much more at the original, but Mr Mickens’ theme is that the Church should simply be more open and honest about the number of homosexual men within the clergy:

Their more conflicted gay confreres — and all gay people, indeed the entire Church — would benefit greatly if these healthy gay priests could openly share their stories. But their bishops or religious superiors have forbidden them from writing or speaking publicly about this part of their lives.

Even if you believe that homosexual relationships are acceptable — the Editor does not — Mr Mickens’ proposal is that the Catholic Church should find some way to accommodate the sexual desires of its homosexual priests, when the Church holds that homosexuals cannot be married, that sexual activity outside of marriage is sinful,10 and that homosexual activity is “gravely depraved”,11 and that homosexuality itself is “objectively disordered.”12

There is, instead, another, far simpler, far more logical path for the Church: the Church should only ordain heterosexual men,13 and only ordain those who are already married or state that they intend to marry. This will not only give us a priesthood which is not denied the basic human need of mating and which understands married parishioners, but greatly expand the pool of potential priests.

But more, it will address the sexual abuse of minors in a way that is wholly politically incorrect to say: the vast majority of sexual abuse by Catholic priests has been against boys rather than girls. Several different Google searches have failed to turn up any notation concerning the number of victims in the recent Pennsylvania grand jury report divided by sex, something of obvious interest, because such would reinforce the rather obvious fact that most victims of an all-male clergy have been boys. The John Jay report noted that sexual abuse cases studied between 1950 and 2002 indicated that, rather than prepubescent children, abusers targeted older children:

The largest group of alleged victims (50.9%) was between the ages of 11 and 14, 27.3% were 15-17, 16% were 8-10 and nearly 6% were under age 7. Overall, 81% of victims were male and 19% female. Male victims tended to be older than female victims. Over 40% of all victims were males between the ages of 11 and 14.14

Yes, this is a celibacy problem, in that priests are forced to live unnatural lives, but while it might be politically incorrect, it is also intellectually dishonest to deny that this is a homosexuality problem as well. We have a priesthood of sexually immature men — what else could they be, having been denied mature sexual relationships by the nature of their careers — who are far more heavily than the population homosexual in orientation. The statistics we do have indicate that they were preying on boys just entering puberty, not prepubescent children, and that is an indication that sexual orientation as opposed to pedophilia is the primary motivation.

We need a priesthood who understand and participate in normal, adult sexual relationships, and, given that the Church does not, and cannot, recognize homosexual marriages as legitimate, that can mean only one thing: a priesthood in normal, heterosexual marriages.

That will not eliminate all sexual abuse; Jerry Sandusky, were he available for comment — and cared to tell the truth — could tell us all about men in stable, heterosexual marriages who still had a preference for underaged boys. Nor will it prevent the inevitable, some priests being divorced by their wives, and some children or married priests turning out badly.

But it has to be better than what we have now, a priesthood with an out-of-proportion homosexual cohort, and all being denied the most natural of human impulses, that of mating.

This is what we must have, this is what the Catholic Church needs in order to survive to serve the faithful into the future. Denying it, because it is politically incorrect, is denying the truth.
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1 – Links to these dating services are simply for documentation; none are paid advertisements on this site.
2 – In the Eastern Rites, married men can be ordained; this has been the custom from the first, but unmarried men who are ordained may not subsequently marry. A married Eastern Rite priest is not allowed to remarry if he is widowed. Bishops in the Eastern Rite are all celibates.
3 – 1 Corinthians 9:5 has also been interpreted as confirming that not only was St Peter married, but that his wife accompanied him as he traveled with Jesus. Cephas, in the cited passage, refers to Peter.
4 – I would note here that the priest of my parish, when I lived in Pennsylvania, was at the same parish for the entire fifteen years I lived there, and was still there nine months after I moved away.
5 – I am personally aware of one instance in which the parish sold the rectory building, and the priest lived in a small room in the church basement.
6 – 1 Corinthians 7:1-11.
7 – 1 Timothy 3:1-5
8 – The Centers for Disease Control conducted the National Health Institute Survey in 2013, and found that only 1.6% of the population are homosexual, with another 0.7% bisexual, and another 1,1% either stating that they were ‘something else’ or declining to respond. This does not support the article’s contention that 3.8% of the population are homosexual.
9 – Robert Mickens lives in Rome and has covered the Catholic Church for decades. He is English-language editor of La Croix International, an online Catholic paper that originally ran a version of this piece.
10 – Catechism of the Catholic Church, §2353
11 – Catechism of the Catholic Church, §2357
12 – Catechism of the Catholic Church, §2358
13 – “Pope Francis warned Italian bishops this week to vet carefully applicants to the priesthood and reject anyone they suspected might be homosexual, local media reported on Thursday.
‘Keep an eye on the admissions to seminaries, keep your eyes open,’ the pope was quoted as saying by newspaper La Stampa’s Vatican Insider service. ‘If in doubt, better not let them enter.’
The Vatican did not immediately respond to a request for a comment on the remarks, which Vatican Insider and Il Messaggero said were made at a closed-door gathering on Monday.”
14 – The Nature and Scope of Sexual Abuse of Minors by Catholic Priests and Deacons in the United States, 1950-2002, page 12.