Get #woke, go broke: this is what can happen when companies start getting involved in political controversies All too often, it's not just the #woke who go broke

Everybody has heard the expression, ‘Get #woke[1]From Wikipedia: Woke (/ˈwoʊk/) as a political term of African-American origin refers to a perceived awareness of issues concerning social justice and racial justice. It is derived from … Continue reading, go broke.’

Some on the left thought that the backlash against Bud Light over the Dylan Mulvaney stunt would fade relatively quickly. In news which might call into question other corporations and their ‘celebration’ of homosexual ‘Pride Month,’ it looks like that hasn’t happened yet. From The Wall Street Journal:

Bud Light Loses Title as Top-Selling U.S. Beer

Modelo Especial in May took over the top sales spot, reflecting the enduring damage from a Bud Light boycott

By Jennifer Maloney | Tuesday, June 13, 2023 | 8:58 PM EDT

Bud Light no longer rules the American beer market.

Modelo Especial overtook the brand as the top-selling U.S. beer in May, punctuating a monthslong boycott of Bud Light that has reshuffled the beer industry.

Modelo represented 8.4% of U.S. retail-store beer sales in the four weeks ended June 3, compared with 7.3% for Bud Light, according to an analysis of Nielsen data by consulting firm Bump Williams.

Bud Light’s sales have tanked since April, when transgender influencer Dylan Mulvaney posted an image on Instagram of a personalized Bud Light can that the brand had sent her as a gift. The Instagram post sparked an uproar, and brewer Anheuser-Busch InBev’s BUD: (%) response to the boycott angered even more people.

Bud Light’s sales were down about 24% in the week ended June 3 compared with the same week last year, according to Bump Williams. Other Anheuser-Busch brands also have taken a hit, including Budweiser and Michelob Ultra.

At least as of June 1th, it was “unclear” whether Bud Light’s vice president for marketing Alissa Heinerscheid remains on her ‘leave of absence’ or has returned to work. That was the latest information I could find in a Google search for Alissa Heinerscheid.

One would have thought that other corporate leaders, seeing what happened to Mrs Heinerscheid and her boss, Group Vice President for Marketing at Anheuser-Busch Daniel Blake, who also took a ‘leave of absence,’, reportedly involuntarily, would have tempered the response of other corporate executives to going all-in on ‘Pride Month,’ but some took the leap anyway.

The continued decline through May is an ominous sign for Bud Light distributors during what they say is a make-or-break stretch between Memorial Day and the Fourth of July. Most Anheuser-Busch distributors are independently owned, many of them by families who have sold Budweiser for generations. Some Anheuser-Busch distributors said they are now contemplating layoffs. Others who also carry Constellation brands said their losses have been partially offset by Modelo’s surge.

“Our year is screwed,” said an Anheuser-Busch distributor who doesn’t carry Modelo.

In other words, it isn’t just Mr Blake and Mrs Heinerscheid who have suffered[2]I have not seen any public information as to whether Mr Blake or Mrs Heinerscheid are being paid during their involuntary leaves of absence.; many small business owners have lost a lot of business, and some of their employees may lose their jobs.

Since the boycott, Anheuser-Busch has accelerated production of new Bud Light ads, leaning into the themes of football and country music. The brewer also told its distributors that it would buy back unsold cases of beer that have gone past their expiration date.

In other words, ‘leaning into the themes’ that are not controversial or political, which is pretty much what sensible advertisers have been doing since advertising began. Try to get a few new customers, and don’t piss off the ones you already have. One would have thought that the Harvard-educated Mrs Heinerscheid would have already known that, but apparently if one did think that, one would have been wrong.

References

References
1 From Wikipedia:

Woke (/ˈwk/) as a political term of African-American origin refers to a perceived awareness of issues concerning social justice and racial justice. It is derived from the African-American Vernacular English expression “stay woke“, whose grammatical aspect refers to a continuing awareness of these issues.
By the late 2010s, woke had been adopted as a more generic slang term broadly associated with left-wing politics and cultural issues (with the terms woke culture and woke politics also being used). It has been the subject of memes and ironic usage. Its widespread use since 2014 is a result of the Black Lives Matter movement.

I shall confess to sometimes “ironic usage” of the term. To put it bluntly, I think that the ‘woke’ are just boneheadedly stupid.

2 I have not seen any public information as to whether Mr Blake or Mrs Heinerscheid are being paid during their involuntary leaves of absence.

There are times when being courteous is harmful to society

Robert E Howard wrote, “Civilized men are more discourteous than savages because they know they can be impolite without having their skulls split, as a general thing.” But there are times where courteousness really is a bad thing.

President Joe Biden is both Catholic and a Democrat, and he seems to continually go out of his way to tell us just which of those two is more important to him.

Biden condemns wave of state legislation restricting LGBTQ+ rights, says ‘these are our kids’

The initiatives are designed to protect LGBTQ+ communities from attack, help young people with mental health issues and homelessness, and counter book bans, though the effects may be limited.

by Darlene Superville, Associated Press | Thursday, June 8, 2023 | 4:31 PM EDT

WASHINGTON — President Joe Biden on Thursday condemned a wave of “cruel” and “callous” state laws curbing the rights, visibility and health care access of LGBTQ+ people, especially children, leaving them feeling under attack like never before and the White House with limited options to intervene.

“These are our kids. These are our neighbors. It’s cruel and it’s callous,” Biden said at a White House news conference with British Prime Minister Rishi Sunak. “It matters a great deal how we treat everyone in this country.”

Biden commented hours after the White House postponed a large Pride Month celebration with thousands of guests Thursday night on the South Lawn because of poor air quality from hazardous air flowing in from Canadian wildfires.

The president noted steps he has taken to help protect the rights of non-heterosexual people, but said “our fight is far, far from over because we have some hysterical and, I would argue, prejudiced people who are engaged in all that you see going on around the country.”

I’m old enough to remember when calling someone “queer” was an insult!

He said what is happening in some states is an “unjustified and ugly” appeal to fear and called on lawmakers to pass legislation, which has been stalled in Congress, that would protect the civil rights of lesbian, gay, bisexual, transgender and queer individuals.

“Congress must pass, must pass the Equality Act and send it to my desk,” Biden said of a legislative measure he had named a top priority during his 2020 campaign.

So, to what legislation do the “lesbian, gay, bisexual, transgender and queer individuals” object? Basically, they fall into three categories:

  1. Legislation banning physical ‘treatments’ of purportedly ‘transgender’ children, requiring that puberty blockers, hormone treatments, and surgical interventions not be allowed on individuals under 18 years of age. We generally do not allow minors to buy cigarettes or alcohol, prohibit them from buying or owning firearms, to consent to sexual intercourse, to consent to medical care, and other things, but the activists seem to believe that children who have not even reached puberty can consent to having puberty delayed or stopped. The activists claim that the state has no business in such intrafamily health care discussions, but the state is very much involved in such, with laws specifying things which constitute child abuse, incestuous relationships, compulsory education, child care arrangements, child neglect, and custody of children in the event of divorce.
  2. Action to restrict the teaching of homosexuality as something good and normal in the public schools, including the restrictions on such material in public school libraries, where compulsory education laws make students, in effect, a captive audience. Such actions do nothing to prohibit such materials in private collections, bookstores, or Amazon.com.
  3. Regulations to prohibit sexually explicit shows in situations where children are present.

Why, I have to ask, would our (purportedly) Catholic President want to take actions against things to protect minors?

Well, the answer is actually pretty simple: the normalization of drag shows and homosexual men lowers the resistance of boys to homosexual ‘curiosity,’ which means that a greater percentage of them might just try to take a walk on the wild side. The left hate that sensible people have called them ‘groomers,’ but that’s exactly what they are doing, and exactly what they are.

Reproduction is a strong, innate drive among humans, and this is how homosexuals reproduce.

The Williams Institute, which has an internal bias which would like to see the percentage of the population who are homosexual as being higher, claims that 3.5% of the population are homosexual or bisexual, and another 0.3% are transgender. The Centers for Disease Control conducted the National Health Institute Survey in 2013, when Barack Hussein Obama was still President, and found that only 1.6% of the population are homosexual, with another 0.7% bisexual, and another 1.1% either stating that they were ‘something else’ or declining to respond.

So, if 9% are ‘identifying’ themselves as sexually abnormal now, either homosexuality/ bisexuality/ transgenderism are communicable diseases, or some form of ‘grooming’ actually works. By making homosexuality more societally acceptable, more otherwise normal people might be enticed to at least try ‘it,’ especially if drugs or alcohol are involved.

Simply put, whatever the activists have been doing appears to be working.

We have reached the point, we have passed the point, at which the conservative belief in being polite, in common courtesy, has allowed abnormality to creep into acceptance, and acceptance has been hurting our children and our society. Being polite has moved things far from the live and let live and what people do in their bedrooms is nobody else’s business to you will accept and celebrate homosexuality, and we will tell you what we do in our bedrooms, and you will like it.

Sorry, but no, and not just no, but Hell no!

Secular liberalism has infected religion, and liberal religion has infected secular politics

And here I thought that Catholic bishops and priests were supposed to be guided by the Bible in which they have professed belief!

On same-gender blessings specifically, (Bishop Helmut) Dieser (of Aachen, Germany) challenged the Vatican’s ban on them, saying priests and other pastoral ministers should be guided by their consciences when deciding on whether to bless couples.

Diocese Promotes Valentine’s Day Blessings with Photo of Queer Couple Kissing

Continue reading

Yet another tragedy in Philadelphia

No, this isn’t about homicides in the City of Brotherly Love, though Broad + Liberty has counted 39 as of this writing. No, this is about a horrible, awful, doubtlessly racist, sexist, homophobic and transphobic tragedy that has gotten major play in the very #woke[1]From Wikipedia: Woke (/ˈwoʊk/) as a political term of African-American origin refers to a perceived awareness of issues concerning social justice and racial justice. It is derived from … Continue reading Philadelphia Inquirer!

As Philly gathers in bars to watch the Super Bowl, another reminder for the LGBTQ community of the lack of lesbian bars

Lesbian sports fans who want to watch the game in community are scrambling to find spaces that are affirming and feel safe.

by Massarah Mikati | Saturday, February 4, 2023

The Toasted Walnut, November 2020, via Google Maps. The homeless guy on his ass in front of the place probably didn’t help business much. Click to enlarge.

Leona Thomas made her way to the middle of the dance floor.Eighties music pulsed through the air, the dance floor full of women moving with it. Large TV screens — or at least, what was considered a big TV screen in 1985 — wrapped around the room, so the fans there could watch the Super Bowl without having to sacrifice dancing.

Thomas was a teen coming out, and the former Gatsby’s in Cherry Hill was one of the first lesbian bars she visited in the process. It was a space that not only welcomed her but wrapped her authentic self with acceptance. A space that normalized being queer. And a space that felt safe — especially to watch the Super Bowl.

Fast-forward 40 years, and the lesbian bar scene has dropped from 200 nationally to fewer than 25 today, according to the Lesbian Bar Project. In Philadelphia, that number has been zero since Toasted Walnut, its last lesbian bar and a popular place to watch the Eagles in their last Super Bowl, closed in 2021. Which leaves the question: Now that the Eagles have made it to the Super Bowl again, where will the lesbian community be able to comfortably cheer on the Birds?

There’s more at the link.

Naturally, I followed the internal link to the story about Toasted Walnut closing, and discovered what I expected from a story in a homosexual-supporting city like Philly: it wasn’t somehow hounded out of business, but, the closing in the spring of 2021 seems to have been one due to economic and business reasons. While the story didn’t mention it specifically, it included another link which said:

The Toasted Walnut, a lesbian bar in Philadelphia’s Gayborhood that was refuge to queer women for the past five years, will close for good, according to Billy Penn. Run by the former manager of Sisters — another lesbian bar that closed in Philly in 2013 — the Toasted Walnut was a staple for the lesbian community at its home on 13th and Walnut. The bar had been hibernating since November, but with additional financial pressure, it will no longer be able to reopen.

Toasted Walnut’s owner Denise Cohen tells Billy Penn that the pandemic made it especially challenging to keep the lights on, but that her own personal health problems have made it impossible. Cohen began going blind in her left eye in 2019 as a result of diabetes, then was diagnosed with uterine cancer at the end of 2020. Meanwhile, Cohen says her landlords wouldn’t meet at the negotiating table regarding the rent at the bar, which Cohen says costs $11,000 a month. With the additional costs for her healthcare, it would have been too much of a hardship to keep open. Cohen’s community has organized a GoFundMe to help pay for her healthcare.

Translation: in a city in which the Democratic leadership kept COVID-19 restrictions both stricter and longer-lasting than most, the Toasted Walnut was an economic casualty just like hundreds of others. But, as you might have guessed, that wasn’t really the reason the original article cited:

There are myriad reasons why lesbian bars have dwindled over the years, many rooted in gender disparities and economic barriers that women and nonbinary people face.

So, according to the author, Massarah Mikati, who “cover(s) what makes Philadelphia great: our communities of color,” it’s not that the Walnut drew too few customers, who spent enough money, to succeed economically, but that “gender disparities” and “economic barriers” shut the place down. Miss Mikati didn’t even mention that a huge number of bars, restaurants and other businesses which depended on a sufficient volume of in traffic failed during the panicdemic — no, that’s not a typographical error; panic is exactly how I see the restrictions imposed — failed.

The Walnut was located at 1316 Walnut Street, which is Philly’s Center City neighborhood, a block and a half from the Walnut-Locust Street SEPTA subway station, and there are two SEPTA bus stops within a block. There’s plenty of public transportation, and the area is about as safe as any in Philly. But the Lesbian Bar Project stated that “in the 1980s, there were roughly 200 Lesbian Bars in the United States. Today, there are fewer than 25.” Could it possibly be that a lesbian bar just isn’t a particularly strong business model?

The real thrust of Miss Mikati’s article was a lament that there aren’t “spaces” in which there are few, if any, men present, “spaces” in which non-heterosexual women can really feel “safe.” Were it more about economics, I’d probably not have written about it, but the author’s entire piece is a subtle lament, trying to convey the feeling that lesbians, in a very homosexual-supportive city, are somehow being deprived of something they deserve, when it’s really just simple economics.

IF another lesbian bar springs up in Philly, I really won’t care. It will face the same problems as any bar or restaurant, the problem of making money.

References

References
1 From Wikipedia:

Woke (/ˈwk/) as a political term of African-American origin refers to a perceived awareness of issues concerning social justice and racial justice. It is derived from the African-American Vernacular English expression “stay woke“, whose grammatical aspect refers to a continuing awareness of these issues.
By the late 2010s, woke had been adopted as a more generic slang term broadly associated with left-wing politics and cultural issues (with the terms woke culture and woke politics also being used). It has been the subject of memes and ironic usage. Its widespread use since 2014 is a result of the Black Lives Matter movement.

I shall confess to sometimes “ironic usage” of the term. To put it bluntly, I think that the ‘woke’ are just boneheadedly stupid.

They can’t handle the truth!

I ran across a photo if the masthead of The Philadelphia Inquirer from February 25, 1953, and noticed the ‘taglines’ that it used: “Public Ledger” and “An Independent Newspaper for All the People”. By Public ledger, the Inquirer was setting itself up as Philadelphia’s newspaper of record, which Wikipedia defines as “a major newspaper with large circulation whose editorial and news-gathering functions are considered authoritative.” That Wikipedia article named four newspapers of record for the United States: The New York Times (Founded 1851), The Washington Post (1877), The Los Angeles Times (1881) and The Wall Street Journal (1889). First printed on Monday, June 1, 1829, the then Pennsylvania Inquirer is older than any of them. “An editorial in the first issue of The Pennsylvania Inquirer promised that the paper would be devoted to the right of a minority to voice their opinion and ‘the maintenance of the rights and liberties of the people, equally against the abuses as the usurpation of power.’

Boy has that changed! As has happened to other great newspapers, the newsroom of the Inquirer was captured by the young #woke, who forced the firing resignation of Executive Editor and Senior Vice President Stan Wischnowski over the headline Buildings Matter, Too.

“Devoted to the right of a minority to voice their opinion”? Yeah, that failed, too, in February of 2021, as the Inquirer closed comments on the majority of its articles, stating that:

Commenting on Inquirer.com was long ago hijacked by a small group of trolls who traffic in racism, misogyny, and homophobia. This group comprises a tiny fraction of the Inquirer.com audience. But its impact is disproportionate and enduring.

Really? How do they know? How can they be sure that these views do not represent more than a “tiny fraction” of their audience? Have they really done the research, or was it just that the #woke didn’t like the idea that the riff-raff could express their opinions? “An Independent Newspaper for All the People”? No, the Inquirer has now become a non-profit newspaper for the left.

However, the newspaper did leave commenting open on sports articles, and the Inky draws a fair number of them.

Marcus Hayes is a sports columnist for the Inquirer, one of some less than restrained opinions.

Ivan Provorov shuns LGBTQ+ community as Flyers miss a chance to make a difference on Pride night

Flyers coach John Tortorella should have benched the defenseman. Plain and simple.

by Marcus Hayes | Wednesday, January 18, 2023

Not long ago, John Tortorella would’ve benched a player for kneeling during the national anthem. These days, if you wear your homophobia like a Pride flag, you earn Tortorella’s respect.

More than a bit disingenuous, that. When Coach Tortorella made that statement, he was coaching the United States national hockey team, as they prepared to play in the 2016 World Cup of Hockey, an international tournament. That team was representing the United States, not just Philadelphia.

Oh, how far we’ve come.

There will be some who will equate that asking Ivan Provorov to skate in a Pride-themed jersey Tuesday night was like forcing him to kneel during the national anthem back in 2016. That’s ridiculous, of course.

Kneeling protested systemic racism aimed at Black men in the criminal justice system of the United States. Meanwhile, warming up in a jersey with rainbow numbers and nameplates simply supported the right of LGBTQ+ people all over the world to exist without persecution. For anyone, that’s pretty simple.

So, let’s not complicate the issue. Provorov refused to warm up Tuesday night against Anaheim because he does not support the right of LGBTQ+ people to even exist. He cites his devotion to the Russian Orthodox church; in his eyes, their life is a sin. About that: Patriarch Kirill, the church’s leader in Russia and reportedly a former KGB agent, in May justified Russia’s invasion of Ukraine because Ukraine allows Gay Pride parades, and if Russia and other homophobic states do not oppress LGBTQ+ persons, “then human civilization will end there.”

So, because Ivan Vladimirovich Provorov is a Russian Orthodox Christian, Mr Hayes states, pretty definitively, that Ivan Vladimirovich — who has the same patronymic name as Vladimir Vladimirovich Putin! — does not believe that homosexuals should even exist, because Patriarch Kirill believes that homosexual relations are a sin. A real journalist would have recognized that; a journolist[1]The spelling ‘journolist’ or ‘journolism’ comes from JournoList, an email list of 400 influential and politically liberal journalists, the exposure of which called into question their … Continue reading like Mr Hayes would not.

The source Mr Hayes linked does not say that Patriarch Kirill said that homosexuals have no right to exist. There is a difference between saying that something is a sin, and saying that those who engage in that sin have no right to exist.

Ahhh, but then again, Mr Hayes has never been particularly nuanced in his writing.

Though Mr Hayes is a sports columnist, writing about a particular sporting event, either Mr Hayes or one of the editors, decided that no, Mr Hayes column would not allow reader comments, not on this subject.

It’s hardly a surprise: the Inquirer did the same thing in January of 2022, when reader comments on an article about the University of Pennsylvania’s male swimmer Will Thomas, who declared that no, he was actually a female named “Lia”, were not supportive of that position, deleting all of the comments which didn’t accept the idea that Mr Thomas was actually a woman, and eventually closing comments entirely.

The Inquirer is our nation’s third oldest continuously published daily newspaper, but still believes that the government should subsidize its reporters’ salaries, but does not believe that its readers, its taxpaying readers, should be able to express an opinion which might be critical of the homosexual or transgender agendas.

The truth is that the editors at the Inquirer know that acceptance of the abnormal ends of the sexual spectrum is not as universal as they believe it should be, and that yes, that “tiny fraction of the Inquirer.com audience” isn’t all that tiny, but that’s a truth that the editors just can’t handle.

References

References
1 The spelling ‘journolist’ or ‘journolism’ comes from JournoList, an email list of 400 influential and politically liberal journalists, the exposure of which called into question their objectivity. I use the term ‘journolism’ frequently when writing about media bias.

If this isn’t #grooming, then what is it?

As we have previously noted, the Central Bucks School Board required teachers, administrators and staff to use students’ proper names, references and pronouns as recorded in school records, unless the individual student’s parents approved a change, and is removing materials with sexualized content from school libraries. Of course, the homosexual lobby are just spittle-flecked with rage, claiming that this discriminates against homosexual, bisexual, and ‘transgender’ students, as though normalizing and promoting homosexuality and ‘transgenderism’ is some sort of civil right, and not an attempt at grooming.

So now, the Biden Administration is getting into the act, wanting to advance grooming of abnormal sexual orientations. From The Washington Post:

Are book bans discrimination? Biden administration to test new legal theory.

The federal government is investigating a Texas school district over its alleged removal of books featuring LGBTQ characters

by Hannah Natanson | Friday the 13th, January 2023 | 6:00 AM EST

The federal government has opened an investigation into a Texas school district over its alleged removal of books featuring LGBTQ characters — marking the first test of a new legal argument that failing to represent students in school books can constitute discrimination.

The Education Department’s Office for Civil Rights is investigating the Granbury Independent School District, department spokesman Jim Bradshaw said this month. The probe is based on a complaint of discrimination lodged last summer by the American Civil Liberties Union of Texas, said ACLU attorney Chloe Kempf. Continue reading

Central Bucks School District is doing the right thing

I am pretty sure that The Philadelphia Inquirer and Devontae Torriente, a student at the University of Pennsylvania’s Carey Law School would approve of Central Bucks School Board’s Policy 321, on restricting “Partisan, Political, or Social Policy Advocacy Activities” if it was aimed at preventing teachers from hanging MAGA banners or wearing golf shirts with DeSantis for President on them. It goes without saying — though I’ll say it anyway — that the Inky and Mr Torriente would say that a teacher, staffer, or administrator posting Bible verses or flags or banners promoting a particular religion should not be allowed.

Central Bucks’ new policy is an ‘anti-LGBTQ crusade’

I was once a closeted queer student in high school. Everyone who believes in freedom, equality, and fairness must do all that we can to defeat these policies. Children’s lives depend on it.

by Devontae Torriente, For The Inquirer | Thursday, January 12, 2023 | 12:00 PM EST

Devontae Torriente, from his UPenn Law School biography. Click to enlarge.

As a queer person in America, I am deeply troubled by the attacks on the LGBTQ community happening across the country. The anti-LGBTQ crusade has made its way to Pennsylvania and is now on display in the Central Bucks School District — one of the largest in the state.

Since Mr Torriente self-identifies as “queer”, I trust that I am able to use the description as well?[1]Actually, I chose not to use the term.

On Tuesday, the Central Bucks school board passed Policy 321, which the board named the “Partisan, Political, or Social Policy Advocacy Activities” policy. In a 6-3 vote, the board decided to ban teachers from hanging Pride flags and other types of “advocacy.”

The policy serves to target and further marginalize LGBTQ students in the school district. Even though the proposed policy makes no explicit mention of LGBTQ status, there should be no confusion about who it targets.

I was once a closeted queer student in high school. I know firsthand the mental and emotional toll that being forced into the shadows can take. I wouldn’t wish it on anyone. This is why everyone who believes in freedom, equality, and fairness must do all that we can to defeat these policies. Children’s lives depend on it.

In this, the author conflates his deciding to remain “closeted” in high school with teachers not being allowed to hang homosexual ‘pride’ flags or banners in their classrooms. He still had the choice to disclose his homosexuality, and, in the middle of the last decade that would hardly have been controversial. There might have been students who would cease associating with him, some who would mock or bully him, but that has nothing to do with Central Bucks teachers not being able to advocate for, or against, tolerance of homosexuals.

No, Mr Torriente wants the public schools to advocate for the normalization of homosexuality. But that is clearly a political position, and a position with which some people disagree.

The policy is dangerous because, as the Education Law Center argued in an October letter to the school board, the policy will have a “harmful and chilling effect” on classrooms in the school district.

An updated version of the proposal — posted last month by the Bucks County Courier Times — prohibits school district employees from advocating to students “any partisan, political, or social policy issue.” The proposal does not specify what this means, but prohibits “flag, banner, poster, sign, sticker, pin, button, insignia, paraphernalia, photograph, or other similar material” related to these partisan, political, or social policies. (The American and Pennsylvania flags are exempt.)

This ambiguity, however, is no accident; it is the point. Because it is unclear what type of speech or actions are prohibited — and because teachers’ jobs are on the line if they violate the policy — many teachers will err on the side of caution, and avoid discussing sexual orientation and gender identity altogether.

And that is exactly the way it should be! The public schools should not be discussing “sexual orientation and gender identity” at all; those are personal matters, which teachers and staff ought not to be engaging with young and impressionable students. As we have previously noted, the school board required teachers, administrators and staff to use students’ proper names, references and pronouns as recorded in school records, unless the individual student’s parents approved a change. This was done to avoid legal repercussions if a particular student wanted to claim he was the opposite sex, and his parents sued the school for ‘enabling’ gender transition.

The author takes the position — without saying it explicitly — that acceptance of “LGTBQ” status is somehow beyond the range of political or religious debate, but that is clearly wrong. Christianity, Judaism, and Islam, in their various denominations, are all based on religious laws which state that homosexual activity is inherently sinful, and if not all priests, ministers, rabbis and imams of those religions are willing to go along with that, many are. Mr Torriente wants the public schools to take a position which contradicts the religious faiths of many families. That some people’s political positions, regardless of their religious faith, or lack thereof, do not accept homosexuality or transgenderism as reasonable or acceptable, is clearly and obviously known, and the author wants to use the public schools to fight that political position.

The public schools must, of course, enforce the law: students who assault or bully others over their sexual orientation are just as much in violation of school rules and state law as assault or bullying over anything else. We have seen the results of a school board which did not enforce the rules and report to law enforcement an in-school assault by Nikolas Cruz; I am absolutely in favor of serious and strict enforcement of those rules and laws. But the public schools, with their legally captive audiences, should not be in the business of pushing political or religious positions. The Central Bucks school board is doing the right thing.

References

References
1 Actually, I chose not to use the term.

What part of live and let live do the LGBTQ activists not understand?

Am I the only one who believes that the homosexual lobby would find more acceptance if they’d just leave people who don’t agree with their lifestyle and beliefs alone?

California court rules in favor of Christian baker who refused to bake cake for lesbian wedding

Jon Brown | Sunday, October 23, 2022

A California court ruled in favor of a Christian baker Friday following a years-long legal battle after she refused to bake a custom cake for a lesbian wedding in 2017, citing her religious beliefs.

“We applaud the court for this decision,” Thomas More Society Special Counsel Charles LiMandri said in a statement. “The freedom to practice one’s religion is enshrined in the First Amendment, and the United States Supreme Court has long upheld the freedom of artistic expression.”

Cathy Miller, a cake designer who owns the popular Tastries bakery in Bakersfield, California, won what her lawyers at the Thomas More Society called “a First Amendment victory” when Judge Eric Bradshaw of the Superior Court of California in Kern County ruled against California’s Department of Fair Housing and Employment, which had brought the lawsuit against her.

Miller was subject to multiple lawsuits after she referred a lesbian couple to another baker when they requested a cake for their wedding. Because of her Christian belief that marriage is between one man and one woman, Miller declined to design a custom cake for their ceremony, believing it would be tantamount to a tacit affirmation.

There’s more at the original.

Given that the bakery referred the couple to another baker who would — we assume; it isn’t specified in the article — bake the requested cake, there was no denial which would have prevented them from getting their ‘wedding’ cake. Rather, this was an attempt to force the Millers to go against their religious beliefs, or go bankrupt for holding them, because the homosexual activists want to use the power of government to compel compliance and obeisance to their lifestyles and belief. What part of live and let live do the activists not understand?

Oh, I’m sorry: it’s not that they don’t understand it, it’s that they feel that they have the power to force compliance, to force unquestioning acceptance, and they are damned well going to use it.

This was the problem with Masterpiece Cakeshop, Ltd v Colorado Civil Rights Commission (2018): Rather than ruling broadly that religious liberty protected the owners of the bakery, the Supreme Court ruled on more narrow grounds that the Colorado Civil Rights Commission did not use religious neutrality in taking their decision.

In his concurring opinion, Justice Clarence Thomas addressed the real issue:

Forcing Phillips to make custom wedding cakes for same-sex marriages requires him to, at the very least, acknowledge that same-sex weddings are “weddings” and suggest that they should be celebrated—the precise message he believes his faith forbids.[1]Masterpiece Cakeshop, Ltd v Colorado Civil Rights Commission, Page 8 of Justice Thomas’ concurring opinion, page 45 of the .pdf file.

Sadly, the Supreme Court did not rule on the baker’s freedom of religion and speech, but only on the failure of the Colorado Civil Rights Commission to employ religious neutrality in taking their decision. Had the Court ruled more broadly, that it was Jack Phillips’ right to his free exercise of religion, subsequent cases trying to find edges in the law would not arise.

It was not that long ago that homosexual activists claimed that what they did in their bedrooms was nobody else’s business, a position with which I agree. But, as Justice Thomas predicted, the decision in Obergefell v Hodges which required all states to allow homosexual ‘marriages’ would lead to real conflicts with the freedom of religion:

It appears all but inevitable that the two will come into conflict, particularly as individuals and churches are confronted with demands to participate in and endorse civil marriages between same-sex couples.[2]ibid, Page 14 of Justice Thomas’ concurring opinion, page 51 of the .pdf file.

The activists could have avoided all of this if they would just live and let live, as they so loudly demanded before Obergefell and various other decisions protecting homosexual rights. But, for activists, allowing others to live as they wish is just not something of which they can approve. There’s an old maxim which holds that, eventually everything which is not forbidden becomes compulsory; that’s what the activists want, and that’s what we must deny them.

References

References
1 Masterpiece Cakeshop, Ltd v Colorado Civil Rights Commission, Page 8 of Justice Thomas’ concurring opinion, page 45 of the .pdf file.
2 ibid, Page 14 of Justice Thomas’ concurring opinion, page 51 of the .pdf file.

Telling the people most at risk for contracting #Monkeypox how to avoid it is just way, way, way too politically incorrect!

It seems that some people have suggested that the name “Monkeypox” somehow discriminates against blacks and homosexual males, and should be changed, which immediately became the subject of jokes:

The apparently odd notion that, with Monkeypox, an infection that is being spread primarily, though not exclusively, by male homosexual sex, should make them question whether they really need to copulate with that cute guy at the end of the bar just never seems to occur. Continue reading