I have said it before: the Catholic priesthood must be changed, and restricted to married, heterosexual men.
Mandatory celibacy for priests was not established until the Second Lateran Council in 1139, and reaffirmed by the Council of Trent in 1563. That means that, for 1,100 years, the majority of Church history, priests could be, and were mostly expected to be, married men.
With humans being naturally inclined to mate, the Church is expecting the priest to live an unnatural lifestyle. Human beings need to mate, they need to be married, and the celibacy discipline denies to Catholic priests that most basic normalcy in human life. Even St Paul, who stated that he was celibate, noted that marriage was the natural condition of life,[1]I Corinthians 7:1-11. And St Paul also set down the conditions that a man must meet to be a deacon, priest or bishop:
The saying is sure: whoever aspires to the office of bishop desires a noble task. Now a bishop must be above reproach, married only once, temperate, sensible, respectable, hospitable, an apt teacher, not a drunkard, not violent but gentle, not quarrelsome, and not a lover of money. He must manage his own household well, keeping his children submissive and respectful in every way— for if someone does not know how to manage his own household, how can he take care of God’s church?[2]1 Timothy 3:1-5
St Peter, regarded as the first Pope, at least had been married at one point: Matthew 8:14-15 refers to his mother-in-law, though there is no reference to St Peter’s wife in the Bible.[3]1 Corinthians 9:5 has also been interpreted as confirming that not only was St Peter married, but that his wife accompanied him as he traveled with Jesus. Cephas, in the cited passage, refers to … Continue reading
The conditions for priests and deacon are similar. But clearly, St Paul expected those in Holy Orders to mostly be married.
Ex-cardinal Theodore McCarrick pleads not guilty to child sex assault; some in crowd outside yell, ‘Shame on you!’
By Kurt Shillinger and Michelle Boorstein | September 3, 2021 | 9:55 a.m. EDT
DEDHAM, Mass. — Disgraced ex-cardinal Theodore McCarrick, 91, in street clothes, stooped and using a walker, was arraigned Friday in a suburban Boston courtroom on three counts of criminal child sex abuse.
It was the first time the former Catholic archbishop of Washington had appeared in public since 2018, when his fall began amid a wave of sex abuse allegations. Some in the crowd outside, including survivors of other assaults, screamed at the former global power-broker: “Shame on you! Prince of the church!”
Inside, McCarrick was charged with sexually assaulting a teen in the 1970s, the first time a U.S. cardinal has faced a criminal charge of abuse. He pleaded not guilty during the hearing that lasted less than 10 minutes. Judge Michael J. Pomarole ordered McCarrick to give up his passport and to stay away from people under the age of 18, as well as the victim.
There’s much more at the original, but the story of the former Cardinal is well-known: after scads of evidence, Pope Francis took away his title as Cardinal, and eventually he was laicized. Let’s be honest about it: Mr McCarrick was a predatory homosexual, using his power and position to abuse not just teenagers, but seminarians and subordinate priests.
We need to tell the truth here: while it is wholly politically incorrect to say, the sexual abuse of minors in the Church has been a problem of homosexuality: the vast majority of sexual abuse by Catholic priests has been against boys rather than girls. Several different Google searches have failed to turn up any notation concerning the number of victims in the recent Pennsylvania grand jury report divided by sex, something of obvious interest, because such would reinforce the rather obvious fact that most victims of an all-male clergy have been boys. The John Jay report noted that sexual abuse cases studied between 1950 and 2002 indicated that, rather than prepubescent children, abusers targeted older children:
The largest group of alleged victims (50.9%) was between the ages of 11 and 14, 27.3% were 15-17, 16% were 8-10 and nearly 6% were under age 7. Overall, 81% of victims were male and 19% female. Male victims tended to be older than female victims. Over 40% of all victims were males between the ages of 11 and 14.[4]The Nature and Scope of Sexual Abuse of Minors by Catholic Priests and Deacons in the United States, 1950-2002, page 12.
A celibate priesthood is a sexually immature priesthood. Sorry to tell the truth here, but if you have never, or only rarely, had sexual relations, you have simply not had time to mature in those relations.
There is no way that the Catholic Church could find a way to accommodate the sexual desires of its homosexual priests, when the Church holds that homosexuals cannot be married, that sexual activity outside of marriage is sinful,[5]Catechism of the Catholic Church, §2353 that homosexual activity is “gravely depraved”,[6]Catechism of the Catholic Church, §2357 and that homosexuality itself is “objectively disordered.”[7]Catechism of the Catholic Church, §2358 This can mean only one thing: that Catholic priests must be heterosexual, and that they must be married.
This is a celibacy problem, in that priests are forced to live unnatural lives, but while it might be politically incorrect, it is also intellectually dishonest to deny that this is a homosexuality problem as well. We have a priesthood of sexually immature men who are far more heavily than the population homosexual in orientation. The statistics we do have indicate that they were preying on boys just entering puberty, not prepubescent children, and that is an indication that sexual orientation as opposed to pedophilia is the primary motivation.
We need a priesthood who understand and participate in normal, adult sexual relationships, and, given that the Church does not, and cannot, recognize homosexual marriages as legitimate, that can mean only one thing: a priesthood in normal, heterosexual marriages.
That will not eliminate all sexual abuse; Jerry Sandusky, were he available for comment — and cared to tell the truth — could tell us all about men in stable, heterosexual marriages who still had a preference for underaged boys. Nor will it prevent the inevitable, some priests being divorced by their wives, and some children or married priests turning out badly.
But it has to be better than what we have now, a priesthood with an out-of-proportion homosexual cohort, and all being denied the most natural of human impulses, that of mating.
This is what we must have, this is what the Catholic Church needs in order to survive to serve the faithful into the future. Denying it, because it is politically incorrect, is denying the truth.
Back to The Washington Post:
While shocking, due to the popularity and power of the sprightly, charismatic McCarrick, his case came two decades after the Catholic sex abuse scandal exploded in Boston and spread everywhere from high-level sports to the Boy Scouts. Forty-six U.S. bishops have been publicly accused of sexual misconduct with minors, according to BishopAccountability. Many thousands of complaints have been filed and multiple dioceses have filed for bankruptcy to cover costs of attorneys and settlements.
But McCarrick is one of only two U.S. bishops who have been criminally charged. The charges against former Springfield bishop Thomas Dupre were dropped the same day, in 2004, with prosecutors citing the statute of limitations.
Forty-six bishops, forty-six bishops! They might not all be guilty, and must be proven innocent until proven otherwise, at least legally.
Pope Francis has recognized the problem:
Pope Francis warned Italian bishops this week to vet carefully applicants to the priesthood and reject anyone they suspected might be homosexual, local media reported on Thursday.
‘Keep an eye on the admissions to seminaries, keep your eyes open,’ the pope was quoted as saying by newspaper La Stampa’s Vatican Insider service. ‘If in doubt, better not let them enter.’
The Vatican did not immediately respond to a request for a comment on the remarks, which Vatican Insider and Il Messaggero said were made at a closed-door gathering on Monday.”
Had the Pope’s admonition been put in place by Pope Pius XII, who was the Bishop of Rome when Mr McCarrick entered the seminary, perhaps he would never have become a priest, perhaps all of the disastrous behavior he exhibited while under Holy Orders would have been avoided. Had we a married priesthood, perhaps we would not have the shortage of priests we have now, and perhaps, just perhaps, we would not have had the scandals which have rocked the Church.
Mr McCarrick is an infirm, old man, who might not spend a minute in jail, who might not even survive until the end of his trial. Quite frankly, I don’t really care what happens to him at this point; his punishment is the disgrace he has suffered, and that will probably have to be enough.
But Mr McCarrick is the symbol of what has gone wrong in the Catholic Church, and tells us, if we are willing to look honestly at the problem, what the solution is: while not all homosexuals are predators going after minors, while some truly can remain celibate, their continued presence in the Church has been a persistent problem, and one which will not go away by simply ignoring it. Those who have done nothing wrong should not be somehow kicked out of the priesthood, but we must open the seminaries to married men, as we already have with permanent deacons, and restrict them to mature, married men.
References
↑1 | I Corinthians 7:1-11. |
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↑2 | 1 Timothy 3:1-5 |
↑3 | 1 Corinthians 9:5 has also been interpreted as confirming that not only was St Peter married, but that his wife accompanied him as he traveled with Jesus. Cephas, in the cited passage, refers to Peter. |
↑4 | The Nature and Scope of Sexual Abuse of Minors by Catholic Priests and Deacons in the United States, 1950-2002, page 12. |
↑5 | Catechism of the Catholic Church, §2353 |
↑6 | Catechism of the Catholic Church, §2357 |
↑7 | Catechism of the Catholic Church, §2358 |
I’m not a Catholic but I find this very interesting. Is there a strong move within the Catholic Church encouraging this change? The Popes input is telling that the church hierarchy understands the issue but will they be able to overcome years of tradition to address it?
As far as I can tell, no, there is no move toward this in the Church, but that does not mean that I’m wrong.
There are married priests in the Church. The Eastern rite churches have married priests, though their bishops are all selected from celibates. In the Latin rite churches, there are several former Anglican priests who have converted to Catholicism who have been ordained as Catholic priests. Clearly, married priests can serve their parishioners, but there’s no move in the Church to change the discipline.