Daniel Panneton’s Twitter bio. Click to enlarge.
Daniel Panneton tells us, in his Twitter biography, that he is a “Museums worker and online hate researcher”. He also tells us that he is very afraid to let the Unapproved see his tweets. I looked, but was unable to find a significantly more detailed biography of Mr Panneton. A writer for The Atlantic, he has had published several other articles from which anyone who can read can discern his very much #woke leftist bias.
And now? This obviously well-read has decided that traditional Catholics are now evil reich-wing Protestants! I’m pretty sure that both Catholics and our separated brethren wouldn’t see it that way.
The AR-15 is a sacred object among Christian nationalists. Now “radical-traditional” Catholics are bringing a sacrament of their own to the movement.
By Daniel Panneton | Sunday, August 14, 2022 | 8:00 AM EDT
Just as the AR-15 rifle has become a sacred object for Christian nationalists in general, the rosary has acquired a militaristic meaning for radical-traditional (or “rad trad”) Catholics. On this extremist fringe, rosary beads have been woven into a conspiratorial politics and absolutist gun culture. These armed radical traditionalists have taken up a spiritual notion that the rosary can be a weapon in the fight against evil and turned it into something dangerously literal.
While some people might not understand that a crucifix is more commonly Catholic than Protestant, almost no one would mistake that a rosary is a Catholic symbol. What Mr Panneton has missed is that no one who prays the rosary these days is out shooting people.
Their social-media pages are saturated with images of rosaries draped over firearms, warriors in prayer, Deus Vult (“God wills it”) crusader memes, and exhortations for men to rise up and become Church Militants. Influencers on platforms such as Instagram share posts referencing “everyday carry” and “gat check” (gat is slang for “firearm”) that include soldiers’ “battle beads,” handguns, and assault rifles. One artist posts illustrations of his favorite Catholic saints, clergy, and influencers toting AR-15-style rifles labeled sanctum rosarium alongside violently homophobic screeds that are celebrated by social-media accounts with thousands of followers.The theologian and historian Massimo Faggioli has described a network of conservative Catholic bloggers and commentary organizations as a “Catholic cyber-militia” that actively campaigns against LGBTQ acceptance in the Church.
Considering that the Bible is very explicit in its condemnation of homosexual activity, and the Catechism affirms that, it is the duty of all Catholics to fight against the approval of homosexual activity. To Mr Panneton, this is just wholly, wholly wrong.
These rad-trad rosary-as-weapon memes represent a social-media diffusion of such messaging, and they work to integrate ultraconservative Catholicism with other aspects of online far-right culture. The phenomenon might be tempting to dismiss as mere trolling or merchandising, and ironical provocations based on traditionalist Catholic symbols do exist, but the far right’s constellations of violent, racist, and homophobic online milieus are well documented for providing a pathway to radicalization and real-world terrorist attacks. The rosary—in these hands—is anything but holy. But for millions of believers, the beads, which provide an aide-mémoire for a sequence of devotional prayers, are a widely recognized symbol of Catholicism and a source of strength. And many take genuine sustenance from Catholic theology’s concept of the Church Militant and the tradition of regarding the rosary as a weapon against Satan. As Pope Francis said in a 2020 address, “There is no path to holiness … without spiritual combat,” and Francis is only one of many Church officials who have endorsed the idea of the rosary as an armament in that fight.
I will admit to some amusement that this article was published on Sunday, August 14th, the same day as this Gospel reading in our Catholic Churches:
Luke 12:49 “I have come to cast fire upon the earth; and how I wish it were already kindled!
50 But I have a baptism to undergo, and how distressed I am until it is accomplished!
51 Do you suppose that I came to grant peace on earth? I tell you, no, but rather division;
52 for from now on five members in one household will be divided, three against two and two against three.
53 They will be divided, father against son and son against father, mother against daughter and daughter against mother, mother-in-law against daughter-in-law and daughter-in-law against mother-in-law.”
Mr Panneton has managed to wholly misunderstand what Pope Francis has said. “Spiritual combat” means to fight, with prayer, for the right ideas.
However, this is where the author truly shows how little he understands about his subject. There is no greater enemy of the “Church Militant” than Pope Francis, who has been doing his best to stamp out the Tridentine, or Traditional Latin, Mass.
In mainstream Catholicism, the rosary-as-weapon is not an intrinsically harmful interpretation of the sacramental, and this symbolism has a long history. In the 1930s and ’40s, the ultramontane Catholic student publication Jeunesse Étudiante Catholique regularly used the concept to rally the faithful. But the modern radical-traditionalist Catholic movement—which generally rejects the Second Vatican Council’s reforms—is far outside the majority opinion in the Roman Catholic Church in America. Many prominent American Catholic bishops advocate for gun control, and after the Uvalde school shooting, Bishop Daniel Flores of Brownsville, Texas, lamented the way some Americans “sacralize death’s instruments.”Militia culture, a fetishism of Western civilization, and masculinist anxieties have become mainstays of the far right in the U.S.—and rad-trad Catholics have now taken up residence in this company. Their social-media accounts commonly promote accelerationist and survivalist content, along with combat-medical and tactical training, as well as memes depicting balaclava-clad gunmen that draw on the “terrorwave” or “warcore” aesthetic that is popular in far-right circles.
Like such networks, radical-traditional Catholics sustain their own cottage industry of goods and services that reinforces the radicalization. Rosaries are common among the merchandise on offer—some made of cartridge casings, and complete with gun-metal-finish crucifixes. One Catholic online store, which describes itself as “dedicated to offering battle-ready products and manuals to ‘stand firm against the tactics of the devil’” (a New Testament reference), sells replicas of the rosaries issued to American soldiers during the First World War as “combat rosaries.” Discerning consumers can also buy a “concealed carry” permit for their combat rosary and a sacramental storage box resembling an ammunition can. In 2016, the pontifical Swiss Guard accepted a donation of combat rosaries; during a ceremony at the Vatican, their commander described the gift as “the most powerful weapon that exists on the market.”
The militarism also glorifies a warrior mentality and notions of manliness and male strength. This conflation of the masculine and the military is rooted in wider anxieties about Catholic manhood—the idea that it is in crisis has some currency among senior Church figures and lay organizations. In 2015, Bishop Thomas Olmsted of Phoenix issued an apostolic exhortation calling for a renewal of traditional conceptions of Catholic masculinity titled “Into the Breach,” which led the Knights of Columbus, an influential fraternal order, to produce a video series promoting Olmsted’s ideas. But among radical-traditional Catholic men, such concerns take an extremist turn, rooted in fantasies of violently defending one’s family and church from marauders.
You know, this reminds me of Amanda Marcotte’s argument in her 2008 book, It’s a Jungle Out There: The Feminist Survival Guide to Politically Inhospitable Environments. Miss Marcotte had been arguing, for a long time — and still does — that evil reich wing conservatives don’t just want to ban prenatal infanticide, but artificial contraception as well. But when it came to actually documenting her claim, the only thing with which she could come up was Quiverfull, a belief set more than an organization, the adherents to which, according to a 2006 guesstimate, range in “the thousands to the low tens of thousands”.
Miss Marcotte managed to conflate maybe 10,000 families to a nationwide assault on contraception, and now, Mr Panneton is conflating the rosary, something millions of Catholics have, and something I have hanging from the rear-view mirror of my very masculine Ford F-150, as meaning I have an AR-15 that I’m ready to use to kill queers, abortionists, illegal immigrants, liberals, girly boys and Novus Ordo Catholics.
There’s more at Mr Panneton’s 1,183-word original, but it’s a lot of the same, the conflation of a small number of people into a national menace, and the possession of a rosary as a visible symbol, practically a swastika, showing just how horribly evil we are.
I have a rosary hanging from the rear view mirror of my F-150.
Of course, some of his sources are silly ones, such as citing
Salon to prove that
Catholics are a “
growing contingent” of Christian nationalism, and Media Matters for America
complaining that Twitter should take action against people calling groomers, groomers. About the only thing he failed to mention was Libs of TikTok.
The author’s tactics are familiar. The New Yorker noted a complaint by a black United States Postal Service worker that he was the subject of racial discrimination because some other workers wore caps with the Gadsden flag, and some have even called the thirteen-star Betsy Ross flag a symbol of hate. The old “OK” hand sign has been labeled a hate symbol by the Anti-Defamation League.
There are two things going on here. One is that the left are trying, once again, to control what speech or expression is acceptable, in an attempt to limit the terms of debate by limiting how the debate may be held. If Mr Panneton had his way, if I drove to a county commissioner’s meeting with the rosary visible in my F-150, I would be ostracized and, who knows, perhaps even escorted off the property by the police for having the alt-right symbol of a rosary.
But there’s more. Mr Panneton’s motives are really pretty clear: he wants to attack Catholicism itself, by trying to make actual Catholics into Enemies of the Republic, people who, if seen with a rosary, ought to be shunned as Nazis, reported to the police, and fired from their jobs. After all, we are all heavily armed, right?
Nevertheless, he’s being pretty stupid. Other than topics of sexual morality, which are explicitly set down in the Bible, Catholic priests and theologians tend to be pretty liberal politically. Perhaps alienating people who be (mostly) your allies isn’t the wisest thing he could do.
We have previously noted the homicide rate in St Louis, which, with an even 200 murders in 2022, and a Census Bureau estimated population of 286,578 as of July 1, 2022, yields a homicide rate of a whopping 69.79 per 100,000 population. When Philadelphia says that it’s the murder capital of the United States, St Louis laughs and says, “Hold my beer!”[1]With a Census Bureau estimated population of 1,567,258 as of July 1, 2022, and 516 murders that year, Philly’s homicide rate works out to a measly 32.92 per 100,000 population.The changes, which will reshape the archdiocese from 178 individual parishes into 134, were announced Saturday by Archbishop Mitchell Rozanski in a press conference and in a letter read by priests during vigil Mass.
It can get amusing when the Editorial Board of the San Francisco Examiner decides to appeal to His Holiness Pope Francis to get rid of a Catholic Archbishop who is actually, you know, Catholic!
