Tag Archives: #CatholicChurch

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Is Our Bishop Catholic? The Most Reverend John Stowe, O.F.M. Conv., Bishop of Lexington, supports things which are clearly not Catholic

When I saw this article referenced in my email, I had a sinking feeling that the Bishop of Lexington would be one of the two:

Two US bishops back pro-LGBT campaign calling for acceptance of men who claim to be female

Bishops Wester and Stowe joined the Human Rights Campaign in calling for ‘transgender individuals’ to be ‘treated with dignity and respect’

By Pete Baklinski | Friday, April 9, 2021 | 5:17 PM ET

The Most Reverend John Stowe, Bishop of Lexington

April 9, 2021 (LifeSiteNews) — A U.S. Catholic archbishop along with a bishop and several priests joined up with the pro-LGBT Human Rights Campaign in releasing an April 1 letter affirming “transgender individuals” — men who claim they are women and women who claim they are men — while calling for an end to the “epidemic of violence” that they say such individuals face.

“We, Bishops, religious and lay leaders of the Roman Catholic Church join with the Human Rights Campaign in calling for an end to the epidemic of violence against transgender individuals,” states the letter signed by Santa Fe Archbishop John Wester and Bishop John Stowe of the Diocese of Lexington.

Yup, I guessed right: His Excellency, The Most Reverend John Stowe, O.F.M. Conv., Bishop of Lexington was one of the two.

The Catholic Church teaches, however, that the male and female sexes, man and woman, are biological realities willed and created by God. The view is backed by science which conclusively shows that the sexual difference between men and women exists in genetics, endocrinology, and neurology. Even from the very first moment of conception male cells containing XY chromosomes differ from female cells containing XX chromosomes.

The 2019 Declaration of Truths put out by several prominent Catholic bishops along with a cardinal states that it is a “rebellion against natural and Divine law and a grave sin that a man may attempt to become a woman by mutilating himself, or even by simply declaring himself to be such, or that a woman may in like manner attempt to become a man, or to hold that the civil authority has the duty or the right to act as if such things were or may be possible and legitimate.”

Is the Bishop of Lexington even Catholic? The Catechism of the Catholic Church is something with which our priests and bishops purportedly agree, yet here the Bishop of my diocese is telling the parishioners of his diocese that the Catechism is wrong, that the Bible is wrong, and that the Church throughout all of its millennia are wrong.

His Excellency the Bishop is a great priest in one regard. He has twice celebrated Mass in our small parish, for the Sacrament of Confirmation, and I can tell you, he is excellent at it. He is dynamic, he is active, and no one would ever be in doubt that he truly believes what he says. If you are Catholic, and you participate in a Mass he celebrates, you will come away inspired.

But while it’s clear that he truly believes what he says, is what he believes actually Catholic, actually Christian?

Wester and Stowe have a history of pushing the normalization of homosexuality within the Catholic Church. Earlier this year, they joined Cardinal Joseph Tobin of the Archdiocese of Newark and a few other bishops in signing a statement in partnership with the pro-homosexual Tyler Clementi Foundation in support of young people who identify as LGBT, telling them that “God is on your side.”

Photo from St Paul’s Catholic Church website. Click to enlarge.

This is what it’s website calls “Historic St. Paul Roman Catholic Church,” at 425 West Short Street in Lexington, Kentucky. It’s mission clearly includes supporting homosexuality among Catholics, and it is very clear that His Excellency the Bishop supports St Paul’s and its self-perceived mission. Trouble is, the Catholic Church, and the Bible, do not.

The Catechism of the Catholic Church says, concerning homosexuality:

§2357 Homosexuality refers to relations between men or between women who experience an exclusive or predominant sexual attraction toward persons of the same sex. It has taken a great variety of forms through the centuries and in different cultures. Its psychological genesis remains largely unexplained. Basing itself on Sacred Scripture, which presents homosexual acts as acts of grave depravity, tradition has always declared that “homosexual acts are intrinsically disordered.” They are contrary to the natural law. They close the sexual act to the gift of life. They do not proceed from a genuine affective and sexual complementarity. Under no circumstances can they be approved.

§2358 The number of men and women who have deep-seated homosexual tendencies is not negligible. This inclination, which is objectively disordered, constitutes for most of them a trial. They must be accepted with respect, compassion, and sensitivity. Every sign of unjust discrimination in their regard should be avoided. These persons are called to fulfill God’s will in their lives and, if they are Christians, to unite to the sacrifice of the Lord’s Cross the difficulties they may encounter from their condition.

§2359 Homosexual persons are called to chastity. By the virtues of self-mastery that teach them inner freedom, at times by the support of disinterested friendship, by prayer and sacramental grace, they can and should gradually and resolutely approach Christian perfection.

What part of “under no circumstances can they be approved” do some priests and bishops find unclear?

Another photo from St Paul’s website; note the ‘rainbow’ stole being worn by a clergyman. Bishop John Stowe is at the far right of the photo. Click to enlarge.

It’s simple: the Church recognizes that some people simply are homosexual, but that while it is a sore trial for them, they are called to remain celibate. That is not what St Paul’s Catholic Church, a church in Bishop Stowe’s diocese, seems to do.[1]I will admit it: I was tempted to go to confession, as research, at St Paul’s, confess to homosexual acts, and see what the priest would say, but doing so would be a grave sin, and I will not … Continue reading

As we noted here, His Holiness the Pope explicitly ruled out ‘blessings’ for homosexual unions.

Richard Sipe, a former Benedictine monk and priest, wrote:

Roman Catholic clerical culture favors doctrinal rigidity, conformity, obedience, submission and psychosexual immaturity, mistaken for innocence, in its candidates. These are the personality elements that lead to advancement and power in the clerical system. Single men are more easily controlled if their sexuality is secret. Double lives on all levels of clerical life are tolerated if they do not cause scandal or raise legal problems. Sexual activity between bishops and priests and adult partners is well known within clerical circles. The secret system forms a comfortable refuge for unresolved gay conflicts. There is a new emerging awareness of the systemic nature of sexual/celibate behavior within the Roman Catholic ministry that is increasingly destabilizing to the church.

Dire consequences will follow the exposure of this sexual system embedded in a secret celibate culture. Authorities who are or have been sexually active, although not with minors, are hard put to publicly correct clerics who are abusing minors. The need for secrecy, the cover-up, extends beyond defending criminal activity of a sex abuser. The power and control that holds the Roman Catholic church together depends on preservation of the celibate myth. The Vatican and Pope John Paul II declared its inviolability.

The truth about secret sex in the celibate system portends grave danger. The reality of celibate violations extends beyond priests who abuse minors and the bishops who hide them.

And this points up another problem: if “sexual activity between bishops and priests and adult partners is well known within clerical circles,” that means that it is largely homosexual activity, something else expressly forbidden. How many priests are homosexual?

Of course, many factors influence a person’s decision to join the clergy; it’s not like sexuality alone determines vocations. But it’s dishonest to dismiss sexuality’s influence given that we know there is a disproportionate number of gay priests, despite the church’s hostility toward LGBTQ identity. As a gay priest told Frontline in a February 2014 episode, “I cannot understand this schizophrenic attitude of the hierarchy against gays when a lot of priests are gay.”

So how many gay priests actually exist? While there’s a glut of homoerotic writings from priests going back to the Middle Ages, obtaining an accurate count is tough. But most surveys (which, due to the sensitivity of the subject, admittedly suffer from limited samples and other design issues) find between 15 percent and 50 percent of U.S. priests are gay, which is much greater than the 3.8 percent of people who identify as LGBTQ in the general population. [2]The Centers for Disease Control conducted the National Health Institute Survey in 2013, and found that only 1.6% of the population are homosexual, with another 0.7% bisexual, and another 1,1% … Continue reading

In the last half century there’s also been an increased “gaying of the priesthood” in the West. Throughout the 1970s, several hundred men left the priesthood each year, many of them for marriage. As straight priests left the church for domestic bliss, the proportion of remaining priests who were gay grew. In a survey of several thousand priests in the U.S., the Los Angeles Times found that 28 percent of priests between the ages of 46 and 55 reported that they were gay. This statistic was higher than the percentages found in other age brackets and reflected the outflow of straight priests throughout the 1970s and ’80s.

The high number of gay priests also became evident in the 1980s, when the priesthood was hit hard by the AIDS crisis that was afflicting the gay community. The Kansas City Star estimated that at least 300 U.S. priests suffered AIDS-related deaths between the mid-1980s and 1999. The Star concluded that priests were about twice as likely as other adult men to die from AIDS.

The John Jay Report on the sexual abuse of minors by priests and deacons within the Church, 1950-2002, noted that 81% of the known victims, of an all-male clergy, were boys, and that they tended not to be smaller children, but boys entering and through puberty. This was not pedophilia, but homosexual attraction.

Sadly, the Bishop of Lexington has supported the misbegotten New Ways Ministry, and now transgenderism as well. I have no idea what Bishop Stowe’s sexual orientation is. He has taken a vow of celibacy, and I presume here that he has kept it. But homosexual orientation has been rampant in the Church, even if we aren’t certain what the exact numbers are, and the Bishop of Lexington has lost his way on sexual issues.

I get it: the left believe that it’s just wrong to deny homosexuals their desires, but a Catholic priest, a Catholic bishop, must follow the teachings of the Bible in which they all profess to believe, and the Bible is unambiguous in its condemnation of homosexual activity, in both the Old and New Testaments. While some have claimed that Jesus never personally addressed homosexual activity, specifically, they are incorrect.

Matthew 5:17 “Do not presume that I came to abolish the Law or the Prophets; I did not come to abolish, but to fulfill.
18 For truly I say to you, until heaven and earth pass away, not the smallest letter or stroke of a letter shall pass from the Law, until all is accomplished! 19 Therefore, whoever nullifies one of the least of these commandments, and teaches others to do the same, shall be called least in the kingdom of heaven; but whoever keeps and teaches them, he shall be called great in the kingdom of heaven.
20 “For I say to you that unless your righteousness far surpasses that of the scribes and Pharisees, you will not enter the kingdom of heaven.

The law included the prohibition on homosexual activity in Leviticus 18:22, and proscribes the penalty in Leviticus 20:13. There is no ambiguity whatsoever in this.

Our Bishop has lost his way. He is responsible for the instruction of the parishioners in his diocese in the teachings of the Roman Catholic Church, but his most publicly visible teachings, the ones which have gotten the most attention outside of the Church, are teachings which contravene the doctrine of the Church. His piety appears to be beyond question, his internal faith in his beliefs strong, but his beliefs when it comes to sexual matters are just plain wrong. I understand his sympathies, but allowing his sympathies to teach that what is immoral is acceptable, that what is sinful is not sinful, leads the faithful not up the stairway to Heaven but down the highway to Hell.

References

References
↑1 I will admit it: I was tempted to go to confession, as research, at St Paul’s, confess to homosexual acts, and see what the priest would say, but doing so would be a grave sin, and I will not do that.
↑2 The Centers for Disease Control conducted the National Health Institute Survey in 2013, and found that only 1.6% of the population are homosexual, with another 0.7% bisexual, and another 1,1% either stating that they were ‘something else’ or declining to respond. This does not support the article’s contention that 3.8% of the population are homosexual.
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I wonder if King Henry VIII is smiling about this somewhere

As we noted yesterday, Pope Francis reaffirmed Catholic doctrine, and said that priests may not ‘bless’ homosexual unions of any sort.

Group of priests vows to defy Vatican and continue blessing same-sex couples

By Caitlyn O’Kane | March 17, 2021 | 9:43 AM EDT | CBS News

A group of priests who have distanced themselves from the Catholic Church are criticizing the Vatican’s recent decree that the Catholic Church cannot bless same-sex marriages. The Austrian Priests’ Initiative, a group of priests leading a campaign of disobedience against the Vatican, said this week they will continue to bless same-sex couples.

The initiative (also as Pfarrer-Initiative) said in a statement that its members “are deeply appalled by the new Roman decree that wants to prohibit the blessing of same-sex loving couples.”

Appalled? Then these turbulent priests must be appalled that God, the God they claim to worship and serve, did more than just “prohibit the blessing of same-sex loving couples,” but specified a rather harsh punishment for them. Jesus, the only begotten Son of God, whose name they invoke in every Mass, in whom they say they believe when they recite the Nicene Creed, which is part of the Mass that those priests supposedly celebrate every day, in which they purportedly believe, said that “until heaven and earth pass away, not the smallest letter or stroke of a letter shall pass from the Law,” and that “whoever nullifies one of the least of these commandments, and teaches others to do the same, shall be called least in the kingdom of heaven; but whoever keeps and teaches them, he shall be called great in the kingdom of heaven.” The Law included the prohibitions on homosexual activity, and the Son of God said that the Law would not pass away, but apparently these priests believe themselves to be wiser, nobler, and just plain better than the Messiah they claim to worship.

King Henry VIII had his problems with the Church as well, and he went and split his kingdom away from the Catholic Church, though I would guess that even His Majesty the King would have problems with what the revolting priests are saying, given that he had An Acte for the punishment of the vice of Buggerie (25 Hen. 8 c. 6) passed by Parliament, which specified the penalty as death.

“This is a relapse into times that we had hoped to be overcome with Pope Francis,” the group’s statement continues. “In solidarity with so many, we will not reject any loving couple in the future who wants to celebrate God’s blessing, which they experience every day, in a church-service.”

“Reality has long since shown that same-sex couples connected in love can very well celebrate God’s blessing in church. A state-of-the-art theology establishes this responsible practice,” the statement reads.

Clearly, God, when he gave the Law to Moses, something every Catholic priest affirms that he believes truly happened, did not think that homosexual “love” was permissible, but, now we know that Father Helmut Schüller and his adherents believe that they are wiser than God. Obviously, when Jesus said, in the Sermon on the Mount, something that every Catholic priest supposedly believes happened, that the Law was and always would remain unchanged, he included the total prohibition on homosexual activity, but the roughly 350 members of the Austrian Priests’ Initiative must believe that they are somehow wiser than the only begotten Son of God, in whom they have professed belief.

We do have a word for it; it is called Protestantism. They should embrace that word, because that is what they have become.

“The Austrian Priest’s Initiative is an Austria-wide movement of Roman Catholic priests and deacons who follow their conscience and campaign for new paths in the church,” the group said in its statement. “Its goals are: lively congregations, contemporary synodal church structures and, above all, a credible and open-minded world church that focuses on sincere service to people.”

How odd. Here I thought that the Church focused primarily on bringing people closer to God, for the salvation of their souls.

The group also said it “vehemently” protests against the assumption that same-sex couples are not part of God’s divine plan. “We deeply regret that this decree, which seeks to revive the spirit of bygone times, widens the gap between Roman bureaucracy and the local Church,” the group said. “This decree offends many Christians and obscures and discredits the liberating message of Jesus.”

“The liberating message of Jesus”? The last I knew, Jesus did not liberate people from the Law, but tightened the law. He said that the Law concerning adultery stood, but also pointed out that the thought behind adultery was a violation, even if the physical act didn’t occur.

Is there an underlying reason that these priests are so dedicated to schism on this issue? As I asked 2½ years ago, How many priests are homosexual?

Of course, many factors influence a person’s decision to join the clergy; it’s not like sexuality alone determines vocations. But it’s dishonest to dismiss sexuality’s influence given that we know there is a disproportionate number of gay priests, despite the church’s hostility toward LGBTQ identity. As a gay priest told Frontline in a February 2014 episode, “I cannot understand this schizophrenic attitude of the hierarchy against gays when a lot of priests are gay.”

So how many gay priests actually exist? While there’s a glut of homoerotic writings from priests going back to the Middle Ages, obtaining an accurate count is tough. But most surveys (which, due to the sensitivity of the subject, admittedly suffer from limited samples and other design issues) find between 15 percent and 50 percent of U.S. priests are gay, which is much greater than the 3.8 percent of people who identify as LGBTQ in the general population.

In the last half century there’s also been an increased “gaying of the priesthood” in the West. Throughout the 1970s, several hundred men left the priesthood each year, many of them for marriage. As straight priests left the church for domestic bliss, the proportion of remaining priests who were gay grew. In a survey of several thousand priests in the U.S., the Los Angeles Times found that 28 percent of priests between the ages of 46 and 55 reported that they were gay. This statistic was higher than the percentages found in other age brackets and reflected the outflow of straight priests throughout the 1970s and ’80s.

The high number of gay priests also became evident in the 1980s, when the priesthood was hit hard by the AIDS crisis that was afflicting the gay community. The Kansas City Star estimated that at least 300 U.S. priests suffered AIDS-related deaths between the mid-1980s and 1999. The Star concluded that priests were about twice as likely as other adult men to die from AIDS.

I do not know why so many homosexual men are attracted to the priesthood, though I do have a pet theory. But that there are so many of them leads to the obvious question: are they doing this because they wish to enter into homosexual marriages themselves? After all: one of the goals of the Austrian Priest’s Initiative is that a man or woman, married or unmarried, can serve as a priest. They could, were their group to get its way, enter into homosexual marriages and still keep their jobs as priests.

Is that cynical thinking on my part? Yes, I suppose that it is. But it is also thinking that makes perfect sense.

The Bible holds many laws and restrictions for living a life that is upright and moral, things which Catholic priests claim to believe. Do the members of the Austrian Priest’s Initiative believe that, say, the commandment that we shall not commit adultery is somehow not really valid anymore, because, hey, an adulterous couple really could love each other? Maybe the Austrian priests would say, “Hey, they can get divorced and then marry each other, but, oops!, Jesus had something to say about that as well, something stricter than Mosaic Law.

What about the teaching on abortion? After all, some women feel that they really, really need to have an abortion! Do the Austrian priests simply nod sagely and tell them that it’s sad, but acceptable?

Perhaps my conclusion is harsh, but I have to say that it appears that the Austrian priests either do not believe in that part of the Nicene Creed, “I look forward to the resurrection of the dead, and the life of the world to come,” or at least they think that less important than our limited, mortal lives here on earth.

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His Holiness the Pope tries to actually be Catholic

Yes, Pope Francis did the right thing, eventually, but this should never have taken as long as it did. From The Wall Street Journal:

Vatican Rules Out Blessings for Same-Sex Relationships, Despite Calls for Liberalization

Pope Francis pushes back at some liberal bishops’ call for church to embrace gay unions

By Francis X. Rocca | Updated March 15, 2021 | 9:55 AM EDT

ROME—The Vatican on Monday forbade blessings of same-sex relationships, contradicting calls for the practice by progressive bishops in Germany and elsewhere, and setting a limit to the conciliatory approach to gay people that has marked Pope Francis’ pontificate.

The Vatican’s doctrinal office, in a document personally approved by Pope Francis, said it wasn’t permissible for clergy to pronounce blessings on any sexual relationship outside of marriage between a man and a woman.

His Holiness the Pope helped to start the movement which many hoped would lead to allowing homosexual unions to be blessed by the Church, perhaps including approving homosexual marriages, with his silly response to a question early in his pontificate:

On Gay Priests, Pope Francis Asks, ‘Who Am I to Judge?’

By Rachel Donadio | July 29, 2013

ROME — For generations, homosexuality has largely been a taboo topic for the Vatican, ignored altogether or treated as “an intrinsic moral evil,” in the words of the previous pope.

In that context, brief remarks by Pope Francis suggesting that he would not judge priests for their sexual orientation, made aboard the papal airplane on the way back from his first foreign trip, to Brazil, resonated through the church. Never veering from church doctrine opposing homosexuality, Francis did strike a more compassionate tone than that of his predecessors, some of whom had largely avoided even saying the more colloquial “gay.”

“If someone is gay and he searches for the Lord and has good will, who am I to judge?” Francis told reporters, speaking in Italian but using the English word “gay.”

Francis’s words could not have been more different from those of Benedict XVI, who in 2005 wrote that homosexuality was “a strong tendency ordered toward an intrinsic moral evil,” and an “objective disorder.” The church document said men with “deep-seated homosexual tendencies” should not become priests.

Who is he to judge? He’s the Pope, that’s who he is, and yes, that does include judgement.

The document reaffirms Catholic teaching on marriage and sexuality when several liberal bishops, including the head of the German Catholic bishops’ conference, have called for blessing same-sex couples in committed relationships. Priests in Germany have widely blessed such couples for years, as have clergy in some other parts of Northern Europe.

Such blessings are wrong, the Vatican said on Monday, because they would seem “to approve and encourage a choice and a way of life that cannot be recognized as objectively ordered to the revealed plans of God,” adding that God “does not and cannot bless sin.”

All of that is in the Catechism of the Catholic Church, which every priest and every deacon and every bishop, archbishop and cardinal should have, and with which he should be familiar.

§2357 Homosexuality refers to relations between men or between women who experience an exclusive or predominant sexual attraction toward persons of the same sex. It has taken a great variety of forms through the centuries and in different cultures. Its psychological genesis remains largely unexplained. Basing itself on Sacred Scripture, which presents homosexual acts as acts of grave depravity,140 tradition has always declared that “homosexual acts are intrinsically disordered.”141 They are contrary to the natural law. They close the sexual act to the gift of life. They do not proceed from a genuine affective and sexual complementarity. Under no circumstances can they be approved.

§2358 The number of men and women who have deep-seated homosexual tendencies is not negligible. This inclination, which is objectively disordered, constitutes for most of them a trial. They must be accepted with respect, compassion, and sensitivity. Every sign of unjust discrimination in their regard should be avoided. These persons are called to fulfill God’s will in their lives and, if they are Christians, to unite to the sacrifice of the Lord’s Cross the difficulties they may encounter from their condition.

§2359 Homosexual persons are called to chastity. By the virtues of self-mastery that teach them inner freedom, at times by the support of disinterested friendship, by prayer and sacramental grace, they can and should gradually and resolutely approach Christian perfection.

What part of “under no circumstances can they be approved” do some priests and bishops find unclear?

I get it: the left believe that it’s just wrong to deny homosexuals their desires, but a Catholic priest, a Catholic bishop, must follow the teachings of the Bible in which they all profess to believe, and the Bible is unambiguous in its condemnation of homosexual activity, in both the Old and New Testaments. While some have claimed that Jesus never personally addressed homosexual activity, specifically, they are incorrect.

Matthew 5:17 “Do not presume that I came to abolish the Law or the Prophets; I did not come to abolish, but to fulfill.
18 For truly I say to you, until heaven and earth pass away, not the smallest letter or stroke of a letter shall pass from the Law, until all is accomplished! 19 Therefore, whoever nullifies one of the least of these commandments, and teaches others to do the same, shall be called least in the kingdom of heaven; but whoever keeps and teaches them, he shall be called great in the kingdom of heaven.
20 “For I say to you that unless your righteousness far surpasses that of the scribes and Pharisees, you will not enter the kingdom of heaven.

The law included the prohibition on homosexual activity in Leviticus 18:22, and proscribes the penalty in Leviticus 20:13. There is no ambiguity whatsoever in this.

Back to the Journal:

German bishops have tangled with the Vatican on other matters, including the question of giving Communion to Lutherans, and are unlikely to back down in their stance on blessing gay unions. German bishops and lay Catholics are currently involved in a national synod that is considering changes to aspects of church life, including the possibility of women clergy and teaching on sexuality.

A move by German bishops to approve blessings of same-sex unions would exacerbate tensions with more conservative parts of the church, including in Africa and the U.S. Conservative bishops in the U.S. have been critical of what they see as an excessively progressive drift away from traditional teachings, with the archbishop of Denver warning in 2019 that the German bishops are moving toward a schism.

It has been said that if it is a choice between heresy and schism, choose heresy, because it is an action that is solely your own, while schism injures the Body of Christ that is the Church.

Pope Francis has taken a more liberal approach than his predecessors to some questions of marriage and sexuality, including divorce and homosexuality. In one of the most famous statements of his pontificate, he responded to a question about gay clergy in 2013: “Who am I to judge?” During his 2015 visit to the U.S., he met privately with a gay couple in Washington, D.C.

In comments published last year, the pope expressed support for same-sex civil unions, saying that gay couples “have the right to be legally covered,” a stance he had held as archbishop of Buenos Aires.

But the pope has also written that “there are absolutely no grounds for considering homosexual unions to be in any way similar or even remotely analogous to God’s plan for marriage and family.”

This is where the Pope has failed: in attempting to soft-peddle the issue, in attempting to be nice and conciliatory toward homosexuals, as a good liberal should do, he opened the door to the hope of many that he would, he could, change the teachings in the Bible.

But, in the end, you can be a 21th century liberal, or you can be a Catholic; you really cannot be both. Some current liberal views, such as those on immigration, can easily fall within biblical teachings and the traditions of the Church. We can easily reconcile opposition to capital punishment with the Bible, because we now have modern methods of permanent incarceration that the Israelites lacked in their journeys through the wilderness.

But modern liberal beliefs on homosexuality and transgenderism and marriage are simply and unequivocally opposed to the Bible, and there’s no ambiguity, no wiggle room there. Priests and bishops who ‘bless’ homosexual unions are, in plain effect, giving their blessings to sin; it is clearly blasphemy, a sin in itslef.

“It is not surprising but still disappointing,” said Francis DeBernardo, executive director of New Ways Ministry, which advocates for LGBT Catholics. “This decision though is an impotent one because it will not stop the Catholic people in the pews, nor many Catholic leaders, who are eager for such blessings to happen.”

Sadly, His Excellency The Most Reverend John Eric Stowe, O.F.M. Conv, Bishop of Lexington, has supported the misbegotten New Ways Ministry. As a parish priest, Bishop Stowe is excellent; I’ve attended two Masses in which he was the celebrant, and there is no question in my mind at all that he truly believes in Jesus.

But when it comes to homosexuality, he has truly lost his way. When I see Joseph Cardinal Tobin, Archbishop of Newark, on the list, I am seeing a prince of the Church, and one of the voters who will select the next Pope, when Francis retires or dies.

The question of homosexuality has roiled other Christian denominations, fomenting division within the world-wide Anglican Communion between liberal churches in Europe and North America and more conservative churches in Africa. Last year, the United Methodist Church agreed in principle to split because of disagreements over same-sex marriage and gay clergy, though a meeting to approve the move has been delayed because of the pandemic.

Protestants have already suffered through denominational schisms over this issue. I would like to think that the Holy Father has put this issue to rest for a while, but I can too easily see the next Pope deciding to be ‘trendy,’ and sin, it seems, is very trendy.

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Perhaps there would be more Catholics in the pews if we had more Catholics in the priesthood

There’s a significant debate among the Catholic faithful concerning whether former Vice President Joe Biden, who claims to be a life-long Catholic, but supports an unlimited abortion license, should be given the eucharist if he approaches for communion.

Well the Reverend Mark R. Hession, now 62, delivered the homily at the late Senator Edward M Kennedy’s (D-MA) funeral Mass, and said that he was the Kennedy family’s pastor on Cape Cod. I’m surprised that they didn’t make him a monsignor for that!

Priest who gave homily at pro-abort Ted Kennedy’s funeral charged with rape, indecent assault of a child

In 2009, the Boston Globe dubbed Hession the Kennedys’ ‘family priest on Cape Cod.’ During his homily at Senator Kennedy’s funeral, Hession emphasized that he had been the deceased’s pastor.

By Dorothy Cummings McLean | Friday, December 18, 2020 | 9:47 AM EST

BARNSTABLE, Massachusetts, December 18, 2020 (LifeSiteNews) — The Catholic priest who gave the homily at pro-abortion Senator Ted Kennedy’s funeral has been indicted for rape and indecent assault on a child.

Father Mark R. Hession, 62, a priest of the Fall River Diocese and the former pastor of Our Lady of Victory in Centerville, MA, where Kennedy’s Cape Cod funeral was held, was the subject of a “secret” grand jury indictment in Barnstable last Friday, Hyannis News reported. The full charges were two counts of rape, one count of indecent assault and battery on a person under 14, and one count of witness intimidation.

A statement from the Fall River Diocese underscored that Hession has been “suspended from actively priestly ministry since 2019” and thus has not been able “to present himself as a priest in public settings.”

According to NBC Boston Channel 10, Hession was put on leave after complaints by some adult parishioners of Our Lady of Mount Carmel parish in Seekonk that he had sent them “inappropriate communications.” Hession left the parish in 2018 after it was revealed that he had used funds from its budget to fund personal expenses.

There’s more at the original. But this good priest, who said of Senator Kennedy, “My vision, like yours, can’t encompass the totality of his life. My memories seen through the lens of a Catholic parish priest are about how one person, one man, a husband, a father, a public figure, a Catholic, and a citizen, tried to meet the tests of the kingdom of Matthew’s gospel,” was (allegedly) raping children under 14, and (allegedly) a thief as well.

None of the articles I found on this story noted whether Fr Hession was molesting boys or girls, but the John Jay Report studying sexual abuse by Catholic clergy between 1950 and 2002 found that 81% of the victims were boys.

So, what does it say that Senator Kennedy’s pastor, who stated that he was “confident” that the late Senator had entered heaven, who was at least willing to look the other way concerning the Senators open and flagrant support of abortion, appears to himself have been less than a paragon of virtue himself?

One wouldn’t have expected Fr Hession to speak ill of the dead at a funeral Mass, so that is, in one way, a bit less than strong evidence. But if Fr Hession ever attempted to counsel his parishioner on his views of, and Senatorial votes for, abortion, we do not know of it. If the Distinguished Gentleman from Massachusetts had ever been denied communion by his parish priest, we’d certainly have heard that; it would have been huge news.[1]Thomas Tobin, the Bishop of Providence, requested then-Representative Patrick Kennedy (D-RI), Edward Kenney’s son, to stop presenting himself for communion due to his support for abortion.

I recently learned that my previous parish, St Joseph’s in Jim Thorpe, Pennsylvania, has been consolidated with Immaculate Conception parish, in the tourist trap section of town. St Joseph’s, with a church which would seat over 500 parishioners, usually had around 100 on Sundays, but the Diocese of Allentown apparently saw the two parishes as not serving enough parishioners each, and consolidated the parishes. St Joseph’s Regional Academy, the parochial school, was closed down in 2018.

How much, I have to ask, is due to declining numbers of active Catholics, and how much is that decline due to a Church which has tolerated homosexual activist priests, and priests who happily present the Host to vigorously pro-abortion politicians?

Is it possible, just possible, that the Catholic Church in the United States would see more actual Catholics in the pews if they had more actual Catholics serving as priests?

References

References
↑1 Thomas Tobin, the Bishop of Providence, requested then-Representative Patrick Kennedy (D-RI), Edward Kenney’s son, to stop presenting himself for communion due to his support for abortion.
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You cannot tell the truth in The Philadelphia Inquirer

Around 10:00 AM yesterday morning, I read the story Archdiocese of Philadelphia spins off Downingtown psychiatric center where pedophile priests were sent in The Philadelphia Inquirer, and I made two comments. Several hours later, my initial comment was still there:

This article ignores one important point: the accused priests sent to Vianney couldn’t be reported to law enforcement, due to patient privacy laws. Accusations made to the archdiocese could be reported, but it was the archdiocese, not the Vianney Center, which took the decisions as to what to do with accused priests after receiving reports from the Vianney Center.

The Inquirer’s website does not provide separate links to individual comments.

However, I made a second comment, which the system accepted, and was posted, noting that the majority of victims of the predatory priests were teenaged boys, yet that couldn’t be mentioned, because it might be seen as condemnatory of homosexuality. By 5:12 PM EST, that comment has disappeared, but there were, at that time, nine red tabs noting “comment disabled.”

Now there’s a new article up, Former adviser to Monaco’s royal family and DeSales University priest charged in Philly child porn case. In it the readers are told that the Rev. William McCandless, from the Wilmington-based religious order Oblates de St. Francis De Sales, has been arrested on possession of child pornography charges.

But the charges unsealed Wednesday were not the first time McCandless had been accused of misconduct. In fact, his overseas assignment in 2010 was announced the same summer the clergy sex abuse watchdog group Survivors Network of Those Abused by Priests called for his suspension, saying his name had surfaced in an ongoing clergy abuse lawsuit.

According to the organization, a sex abuse victim said in a sworn deposition filed in Delaware courts that McCandless had once admitted to him that he abused a 14-year-old French boy attending a church camp.

Details of that deposition could not be immediately confirmed on Wednesday.

At the time, McCandless had been assigned to the Salesianum School, a Catholic private high school in Wilmington. He had also previously served for seven years as a chaplain at North Catholic High School in Philadelphia.

I am surprised that the article author, Jeremy Roebuck, mentioned that there was an allegation that Father McCandless molested a “14-year-old French boy” rather than just a “14-year-old.” The story said to check back later; I wonder if that part will be changed.

The John Jay report noted that sexual abuse cases studied between 1950 and 2002 indicated that, rather than prepubescent children, abusers targeted older children:

The largest group of alleged victims (50.9%) was between the ages of 11 and 14, 27.3% were 15-17, 16% were 8-10 and nearly 6% were under age 7. Overall, 81% of victims were male and 19% female. Male victims tended to be older than female victims. Over 40% of all victims were males between the ages of 11 and 14.

The Inquirer doesn’t have a nifty masthead tagline like The New York Times’ All the News That’s Fit to Print or The Washington Post’s Johnny-come-lately Democracy Dies in Darkness, added after the horrible Donald Trump was elected, but if it did, it should read something like All the News That’s Politically Correct . . . and noting that the sexual abuse problem among the Catholic priesthood is primarily one of homosexual attraction to teenaged boys is anything but politically correct.

The credentialed media like to believe that they are the guardians of truth and the defenders of a democratic society, but what so many of them have become is the guardians of truthiness. When the facts are inconvenient, when the truth does not fit the editors’ notions of what can be said, when the facts upset the #woke, well, the Inquirer has its problems with the idiots, and Executive Editor and Senior Vice President Stan Wischnowski was fired resigned because he published the article “Buildings Matter, Too,” which expressed concern that some historic buildings in Philadelphia had been and more could be damaged in the #BlackLivesMatter protests.

If we cannot expect the Inquirer to print the truth when the truth is not what they want their readers to see, how can we have any confidence that what they do print is the truth, rather than just some shaded version of it?
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Cross-posted on RedState.

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The problem with the Catholic priesthood

Yesterday I wrote about the problems with the leadership in the hierarchy of the Catholic Church, but the problems are not limited to the hierarchy and their terrible decisions. Much of the problem is in the nature of the priesthood itself.

It ought to be obvious: human beings need to have mates. Our media are full of advertisements for the things people need to do to attract, or keep, their mates, ads for weight loss help, personal grooming products and the like, but also for help finding a mate when you don’t have one and are frustrated with doing that search by yourself. There are specialized companies like Our Time, which claims to be “the largest dating network for singles over 50,” and even one called Farmers Only, which specializes in finding dates for people in rural areas, as well as more generalized services such as Match.com.1 While some seem to think that this is just the biological urge to copulate, it really is clear: human beings need other human beings, and marriage is a common thread throughout every human culture, in every place and at every time in which we have any social knowledge at all.

But the Roman Catholic Church has required perpetual celibacy, and prohibited marriage, for its priests since the Second Lateran Council in 1139; this was reaffirmed at the Council of Trent in 1563.

While that part is common knowledge, less well known is that there are married Catholic priests. In 1980, Pole John Paul II opened a path by which married Episcopal/Anglican priests who converted to Catholicism could serve in the Catholic priesthood. Estimates are that there are about 120 such priests in the United States.

And there are more: the Eastern-Rite Catholic Churches have allowed married priests for several centuries, and in 2014, Pope Francis ended the restriction that married Eastern Catholic could serve only in their home countries.2

There were, of course, many married priests in the Roman Catholic Church prior to the Second Lateran Council, including many popes. St Peter, regarded as the first Pope, at least had been married at one point: Matthew 8:14-15 refers to his mother-in-law.3

How can there be married Catholic priests, either in the Eastern Rite churches, or in the Latin Rite, converts from Anglicanism and its off-shoot churches? It’s simple: priestly celibacy is a discipline, not a dogma, and disciplines can be changed. The advantages of a celibate priesthood are clear:

  • Celibate priests can give more of their time an attention to their parishes and parishioners, while married men have to devote more of their time and attention to their wives and children.
  • Celibate priests can be more easily transferred to different parishes. Priests are reassigned every five to seven years, on average.4 Wives frequently have jobs, even careers, while children have friends and school, and transferring a married priest could be much more difficult and disruptive to his family.
  • Celibate priests are easier to house and support. Priests normally live in the rectory, a house for priests normally on church grounds. These buildings are not normally set up to house wives and children.5 Accommodating married priests would mean a larger home for his family. Considering that Catholic dogma opposes artificial contraception, a married priest could have a very large family to support and house.
  • A celibate priest will normally live on parish grounds, while a married priest might have to live in a house away from the church. This means that the married priest might not be a security guard for his parish.

But, if there are clear advantages to having a celibate priesthood, there is one huge disadvantage: with humans being naturally inclined to mate, the Church is expecting the priest to live an unnatural lifestyle. Human beings need to mate, they need to be married, and the celibacy discipline denies to Catholic priests that most basic normalcy in human life. Even St Paul, who stated that he was celibate, noted that marriage was the natural condition of life,6 And St Paul also set down the conditions that a man must meet to be a deacon, priest or bishop:

The saying is sure: whoever aspires to the office of bishop desires a noble task. Now a bishop must be above reproach, married only once, temperate, sensible, respectable, hospitable, an apt teacher, not a drunkard, not violent but gentle, not quarrelsome, and not a lover of money. He must manage his own household well, keeping his children submissive and respectful in every way— for if someone does not know how to manage his own household, how can he take care of God’s church?7

The conditions for priests and deacon are similar. But clearly, St Paul expected those in Holy Orders to mostly be married.

The Church offers for us The Theological Basis for Priestly Celibacy, saying in part:

Observing celibacy for the sake of the kingdom of heaven does not mean being any the less a man; by renouncing a natural form of existence, the priest discovers life in all its fullness.

Alas! We are at this point, in the sexual abuse scandal rocking the Church, because, in too many cases, the renunciation of this “natural form of existence” has not led a too-large number of priests to “discover life in all its fullness.”

Richard Sipe, a former Benedictine monk and priest, wrote:

Roman Catholic clerical culture favors doctrinal rigidity, conformity, obedience, submission and psychosexual immaturity, mistaken for innocence, in its candidates. These are the personality elements that lead to advancement and power in the clerical system. Single men are more easily controlled if their sexuality is secret. Double lives on all levels of clerical life are tolerated if they do not cause scandal or raise legal problems. Sexual activity between bishops and priests and adult partners is well known within clerical circles. The secret system forms a comfortable refuge for unresolved gay conflicts. There is a new emerging awareness of the systemic nature of sexual/celibate behavior within the Roman Catholic ministry that is increasingly destabilizing to the church.

Dire consequences will follow the exposure of this sexual system embedded in a secret celibate culture. Authorities who are or have been sexually active, although not with minors, are hard put to publicly correct clerics who are abusing minors. The need for secrecy, the cover-up, extends beyond defending criminal activity of a sex abuser. The power and control that holds the Roman Catholic church together depends on preservation of the celibate myth. The Vatican and Pope John Paul II declared its inviolability.

The truth about secret sex in the celibate system portends grave danger. The reality of celibate violations extends beyond priests who abuse minors and the bishops who hide them.

And this points up another problem: if “sexual activity between bishops and priests and adult partners is well known within clerical circles,” that means that it is largely homosexual activity, something else expressly forbidden. How many priests are homosexual?

Of course, many factors influence a person’s decision to join the clergy; it’s not like sexuality alone determines vocations. But it’s dishonest to dismiss sexuality’s influence given that we know there is a disproportionate number of gay priests, despite the church’s hostility toward LGBTQ identity. As a gay priest told Frontline in a February 2014 episode, “I cannot understand this schizophrenic attitude of the hierarchy against gays when a lot of priests are gay.”

So how many gay priests actually exist? While there’s a glut of homoerotic writings from priests going back to the Middle Ages, obtaining an accurate count is tough. But most surveys (which, due to the sensitivity of the subject, admittedly suffer from limited samples and other design issues) find between 15 percent and 50 percent of U.S. priests are gay, which is much greater than the 3.8 percent of people who identify as LGBTQ in the general population.8

In the last half century there’s also been an increased “gaying of the priesthood” in the West. Throughout the 1970s, several hundred men left the priesthood each year, many of them for marriage. As straight priests left the church for domestic bliss, the proportion of remaining priests who were gay grew. In a survey of several thousand priests in the U.S., the Los Angeles Times found that 28 percent of priests between the ages of 46 and 55 reported that they were gay. This statistic was higher than the percentages found in other age brackets and reflected the outflow of straight priests throughout the 1970s and ’80s.

The high number of gay priests also became evident in the 1980s, when the priesthood was hit hard by the AIDS crisis that was afflicting the gay community. The Kansas City Star estimated that at least 300 U.S. priests suffered AIDS-related deaths between the mid-1980s and 1999. The Star concluded that priests were about twice as likely as other adult men to die from AIDS.

What we have, under the requirement of priestly celibacy, is a large group of men forced by their profession to live an abnormal lifestyle. Heterosexual men, anticipating an eventually married lifestyle, face a very difficult choice if they are considering the priesthood, a choice of a lifetime of denial of their sexual urges versus a (hopefully) happy and productive marriage. Homosexual men who might be considering the priesthood might now be able to marry legally, but if they are Christians, in general, and Catholic specifically, they are faced with the concomitant belief that two men cannot marry or have sex with each other; the priesthood just might offer the grace of God, to enable them to resist their sexual urges.

But, for whatever reasons they have, it has been clear that homosexual men make up a significant percentage of the Catholic priesthood, a far greater percentage than their percentage of the population. From The Washington Post:

The Catholic Church is enabling the sex abuse crisis by forcing gay priests to stay in the closet

By Robert Mickens9 | July 23, 2018

The Catholic Church is being rocked — again — by high-level sexual abuse scandals, with allegations in recent weeks surfacing in Chile, Honduras and the District, home to Cardinal Theodore McCarrick, a once-super-popular cleric who is facing accusations by five males of harassment or abuse.

And again, people say they are shocked and outraged, which shows how Catholics still refuse to see that there is an underlying issue to these cases. It is the fact that almost all of them concern males — whether they are adolescents, post-pubescent teens or young men.

And while no adult who is of sound psychosexual health habitually preys on those who are vulnerable, there is no denying that homosexuality is a key component to the clergy sex abuse (and now sexual harassment) crisis. With such a high percentage of priests with a homosexual orientation, this should not be surprising.

But let me be very clear: psychologically healthy gay men do not rape boys or force themselves on other men over whom they wield some measure of power or authority.

However, we are not talking about men who are psychosexually mature. And yet the bishops and officials at the Vatican refuse to acknowledge this. Rather, they are perpetuating the problem, and even making it worse, with policies that actually punish seminarians and priests who seek to deal openly, honestly and healthily with their sexual orientation.

McCarrick’s case made me think of that of the late Scottish Cardinal Keith O’Brien, who in 2013 was removed from ministry after the surfacing of reports that he’d harassed and been involved with seminarians. That year, cardinals picked a pope, and O’Brien stepped back – or was pulled back by higher-ups.

Something I wrote then comes to mind amid the McCarrick scandal: O’Brien should not have recused himself from voting in the pope-picking “conclave,” as “only a naif could believe that he is the only man among the electors who has broken his solemn promise to remain celibate,” I wrote in the March 9, 2013, edition of the Tablet. “There are likely others. And even those who’ve done worse,” I warned.

There’s much more at the original, but Mr Mickens’ theme is that the Church should simply be more open and honest about the number of homosexual men within the clergy:

Their more conflicted gay confreres — and all gay people, indeed the entire Church — would benefit greatly if these healthy gay priests could openly share their stories. But their bishops or religious superiors have forbidden them from writing or speaking publicly about this part of their lives.

Even if you believe that homosexual relationships are acceptable — the Editor does not — Mr Mickens’ proposal is that the Catholic Church should find some way to accommodate the sexual desires of its homosexual priests, when the Church holds that homosexuals cannot be married, that sexual activity outside of marriage is sinful,10 and that homosexual activity is “gravely depraved”,11 and that homosexuality itself is “objectively disordered.”12

There is, instead, another, far simpler, far more logical path for the Church: the Church should only ordain heterosexual men,13 and only ordain those who are already married or state that they intend to marry. This will not only give us a priesthood which is not denied the basic human need of mating and which understands married parishioners, but greatly expand the pool of potential priests.

But more, it will address the sexual abuse of minors in a way that is wholly politically incorrect to say: the vast majority of sexual abuse by Catholic priests has been against boys rather than girls. Several different Google searches have failed to turn up any notation concerning the number of victims in the recent Pennsylvania grand jury report divided by sex, something of obvious interest, because such would reinforce the rather obvious fact that most victims of an all-male clergy have been boys. The John Jay report noted that sexual abuse cases studied between 1950 and 2002 indicated that, rather than prepubescent children, abusers targeted older children:

The largest group of alleged victims (50.9%) was between the ages of 11 and 14, 27.3% were 15-17, 16% were 8-10 and nearly 6% were under age 7. Overall, 81% of victims were male and 19% female. Male victims tended to be older than female victims. Over 40% of all victims were males between the ages of 11 and 14.14

Yes, this is a celibacy problem, in that priests are forced to live unnatural lives, but while it might be politically incorrect, it is also intellectually dishonest to deny that this is a homosexuality problem as well. We have a priesthood of sexually immature men — what else could they be, having been denied mature sexual relationships by the nature of their careers — who are far more heavily than the population homosexual in orientation. The statistics we do have indicate that they were preying on boys just entering puberty, not prepubescent children, and that is an indication that sexual orientation as opposed to pedophilia is the primary motivation.

We need a priesthood who understand and participate in normal, adult sexual relationships, and, given that the Church does not, and cannot, recognize homosexual marriages as legitimate, that can mean only one thing: a priesthood in normal, heterosexual marriages.

That will not eliminate all sexual abuse; Jerry Sandusky, were he available for comment — and cared to tell the truth — could tell us all about men in stable, heterosexual marriages who still had a preference for underaged boys. Nor will it prevent the inevitable, some priests being divorced by their wives, and some children or married priests turning out badly.

But it has to be better than what we have now, a priesthood with an out-of-proportion homosexual cohort, and all being denied the most natural of human impulses, that of mating.

This is what we must have, this is what the Catholic Church needs in order to survive to serve the faithful into the future. Denying it, because it is politically incorrect, is denying the truth.
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1 – Links to these dating services are simply for documentation; none are paid advertisements on this site.
2 – In the Eastern Rites, married men can be ordained; this has been the custom from the first, but unmarried men who are ordained may not subsequently marry. A married Eastern Rite priest is not allowed to remarry if he is widowed. Bishops in the Eastern Rite are all celibates.
3 – 1 Corinthians 9:5 has also been interpreted as confirming that not only was St Peter married, but that his wife accompanied him as he traveled with Jesus. Cephas, in the cited passage, refers to Peter.
4 – I would note here that the priest of my parish, when I lived in Pennsylvania, was at the same parish for the entire fifteen years I lived there, and was still there nine months after I moved away.
5 – I am personally aware of one instance in which the parish sold the rectory building, and the priest lived in a small room in the church basement.
6 – 1 Corinthians 7:1-11.
7 – 1 Timothy 3:1-5
8 – The Centers for Disease Control conducted the National Health Institute Survey in 2013, and found that only 1.6% of the population are homosexual, with another 0.7% bisexual, and another 1,1% either stating that they were ‘something else’ or declining to respond. This does not support the article’s contention that 3.8% of the population are homosexual.
9 – Robert Mickens lives in Rome and has covered the Catholic Church for decades. He is English-language editor of La Croix International, an online Catholic paper that originally ran a version of this piece.
10 – Catechism of the Catholic Church, §2353
11 – Catechism of the Catholic Church, §2357
12 – Catechism of the Catholic Church, §2358
13 – “Pope Francis warned Italian bishops this week to vet carefully applicants to the priesthood and reject anyone they suspected might be homosexual, local media reported on Thursday.
‘Keep an eye on the admissions to seminaries, keep your eyes open,’ the pope was quoted as saying by newspaper La Stampa’s Vatican Insider service. ‘If in doubt, better not let them enter.’
The Vatican did not immediately respond to a request for a comment on the remarks, which Vatican Insider and Il Messaggero said were made at a closed-door gathering on Monday.”
14 – The Nature and Scope of Sexual Abuse of Minors by Catholic Priests and Deacons in the United States, 1950-2002, page 12.