Killadelphia

There are times I begin to feel like a broken record. I noted that the City of Brotherly Love was up to 393 homicides as of 11:59 PM on Wednesday, September 22nd. This morning, the Philadelphia Police Department reported that there have been 397 murders as of 11:59 PM EDT on Thursday, the 23rd. The Philadelphia Inquirer reported on three of the killings, but, as usual, I had to dig to find the article; it was not on the Inquirer’s website main page.

    Three men killed in separate Philly shootings in a one-hour span

    Two shootings happened in North Philadelphia and the third in Frankford.

    By Robert Moran | Thursday, September 23, 2021

    Three men were killed in separate shootings Thursday night in Philadelphia, police said.

    Shortly after 7:30 p.m. a 29-year-old man was sitting inside a silver Toyota Camry on the 3500 block of North 21st Street in North Philadelphia when he was shot twice, police said. The man, whose name was not released, was taken by medics to Temple University Hospital and pronounced dead at 8:07. Police reported no arrests.

    2800 block of North Orkney Street, from Google Maps. Click to enlarge.

    Just before 7:45 p.m., two men were outside on the 2800 block of North Orkney Street in North Philadelphia when they were shot. One of the victims, a 31-year-old whose name was withheld, was shot multiple times in the chest. Police took him to Temple, where he was pronounced dead at 8:09.

    The second victim, a 52-year-old man, was shot in the left leg and buttocks. Police took him to Temple, where he was listed in stable condition. Police reported no arrests.

    Around 8:30 p.m., an unidentified young man was outside on the 1300 block of Wakeling Street in Frankford when he was shot several times in the head. He was pronounced dead at the scene by medics. Police reported no arrests.

1300 block of Wakeling Street, from Google Maps. Click to enlarge.

Wakeling Street appears, at least on the Google Maps view, to be a reasonably nice neighborhood.

As usual, Mr Moran’s stories are off of the Inquirer’s website main page by the time the morning rolls around. The newspaper is great on decrying “gun violence,” but, as Inquirer columnist Helen Ubiñas noted last December, even her paper doesn’t really care:

    The last time we published the names of those lost to gun violence, in early July, nearly 200 people had been fatally shot in the city.

    Just weeks before the end of 2020, that number doubled. More than 400 people gunned down.

    By the time you read this, there will only be more.

    Even in a “normal” year, most of their stories would never be told.

    At best they’d be reduced to a handful of lines in a media alert:

    “A 21-year-old Black male was shot one time in the head. He was transported to Temple University Hospital and was pronounced at 8:12 p.m. The scene is being held, no weapon recovered and no arrest.”

    That’s it. An entire life ending in a paragraph that may never make the daily newspaper.

Actually, the paper would never say, “A 21-year-old Black male was shot one time in the head,” but just a 21-year-old male. To identify the victims as black or white or Hispanic would, over time, report what everybody already knows: in a city that’s only 38.3% non-Hispanic black, black victims, primarily black male victims, will make up the vast majority of homicide victims in the city. Given that publisher Elizabeth Hughes has vowed to make the paper “an anti-racist news organization,” well, they can’t have the paper, as the Sacramento Bee once put it, “perpetuating stereotypes about who commits crime in our community.”

As always, I run the numbers: 397 homicides ÷ 266 days elapsed in the year = 1.492 homicides per day, x 365 = 544.76 murders projected for the year.

We had previously reported that the homicide rate in Philly had slowed down, from mid-July through August, but it seems to have picked right back up again.

The truth, the whole truth, and nothing but the truth is something the credentialed media don’t seem to like

We have already noted that some hospitals have been firing nurses for refusing to take the COVID-19 vaccines, and we had hardly covered them all. The Lexington Herald-Leader reported that some Kentucky hospitals have begun firing staff who refused a COVID vaccine.

    Though the vaccine mandate announcement was made in a unified voice alongside Gov. Andy Beshear, each hospitals’ enforcement of the requirement varies. The Herald-Leader surveyed each hospital, and though it was couched as a requirement, only some have made it a condition of employment.

    The initially agreed-upon deadline for many was September 15, but some have extended it and few have yet to disclose what percentage of their staff fulfilled the requirement, or what will happen to staff who didn’t. Some have confirmed they will offer weekly testing as an alternative, while others are moving more swiftly to write-ups and, in some cases, immediate firings.

    By the end of the day Wednesday, for instance, 23 staff had refused vaccination and were fired at St. Claire Regional Medical Center, one of the hospitals hardest hit by the most recent and severe surge in coronavirus cases. Fifteen personnel were approved for a religious or medical exemption. At the time the mandate was announced in early August, 30% of staff were unvaccinated, CEO and President Donald H. Lloyd said in a statement.

In yet another example of what I have frequently referred to as The Philadelphia Enquirer[1]RedState writer Mike Miller called it the Enquirer, probably by mistake, so I didn’t originate it, but, reminiscent of the National Enquirer as it is, I thought it very apt. shows just how great their journolism[2]The spelling ‘journolist’ or ‘journolism’ comes from JournoList, an email list of 400 influential and politically liberal journalists, the exposure of which called into question their … Continue reading is.

    ‘I see someone quit every day’: Nurses share horror stories from hospital staff shortage, in their own words

    Nurses, already physically and emotionally drained from a year and a half on the front lines of a pandemic, are being asked to care for more patients than is safe for either the patient or the nurse.

    by Maureen May[3]Maureen May, R.N., is a longtime Temple University Hospital nurse and president of the Pennsylvania Association of Staff Nurses and Allied Professionals, which represents 9,500 nurses and health-care … Continue reading | Thursday, September 23, 2021 | 9:00 AM EDT

    Nurses quite literally have their fingers on the pulse of patient care — and we’re sounding the alarm: There are not nearly enough of us at the bedside. What this means in ERs and on hospital floors in our area, throughout the state and even across the nation, is that nurses, already physically and emotionally drained from a year and a half on the front lines of a pandemic, are being asked to care for more patients than is safe for either the patient or the nurse.

Full disclosure: My wife is a registered nurse, working in a hospital.

    When this happens — when nurses are routinely required to care for more patients than is safe — it’s called chronic nurse short-staffing, and care suffers. Nurses suffer, too. These are our stories.

      I see someone quit every day

      by Peg Lawson[4]Peg Lawson, R.N., has worked as an ER nurse at Einstein Hospital for 30 years. She is co-president of Einstein Nurses United.

      We are experiencing a turnover rate now that I’ve never seen in the 30 years I’ve been at Einstein. Every day, someone leaves. Nurses used to be here for three or four years before moving on; now, it’s three or four months. It’s scary on so many levels.

      Nurses who are brand-new, just coming out of school, are being thrust into assignments with high acuity even as they’re forced to handle more patients because the units are short-staffed. Experienced resource nurses are just not available to help, and these new nurses are getting burned out very quickly due to the lack of support and great demand put on their shoulders.

There’s much more at the original. The author collected the stories of five different RNs on the front lines of fighting COVID-19 right now, and I recommend reading it. And while it’s a bit of a stretch to accuse the author of journolism, because she isn’t a professional journalist, the article, which shows the difficulty today’s RNs are having with understaffing, cannot be considered complete without noting that part of the understaffing has been artificially created by vaccine mandates, and the firing of, or quitting by, nurses who decline to be vaccinated. If the Maureen May didn’t include that point, an editor of the Enquirer Inquirer should have.

Media bias does not normally take the form of publishing falsehoods; there are few deliberate lies in the credentialed media. Rather, media bias usually takes the form of lies of omission, of not telling the whole truth in a way that distorts the entire story. We have previously noted that Philadelphia’s Acting Health Commissioner Cheryl Bettigole has a vaccine mandate in place for the city’s health care workers, and said, dismissively, “If you’re more committed to not getting the vaccine than to the safety of your patients, it’s time to do something else. Health care is not for you.”

The editorial position of the Inquirer is to support vaccine mandates. But such mandates have consequences, one being that some people will refuse to be assimilated comply, and choose to either resign or be fired over their refusal. Not reporting that, not reporting that in an already short-staffed state, nurses are leaving or being dismissed for a refusal to take a vaccine which has not been out long enough for us to have complete information about its long term effects.

Though some doctors have pooh-poohed the idea that it’s harmful, researchers have collected over 140,000 reports by adult women who have seen significant changes in their menstrual cycles after getting vaccinated. Could this affect future fertility, or produce children with birth defects? Nobody knows yet; further research is needed.

    Thalidomide was first marketed in 1957 in West Germany, where it was available over the counter. When first released, thalidomide was promoted for anxiety, trouble sleeping, “tension”, and morning sickness. While it was initially thought to be safe in pregnancy, concerns regarding birth defects arose until in 1961 the medication was removed from the market in Europe. The total number of embryos affected by use during pregnancy is estimated at 10,000, of which about 40% died around the time of birth. Those who survived had limb, eye, urinary tract, and heart problems. Its initial entry into the US market was prevented by Frances Kelsey at the FDA. The birth defects caused by thalidomide led to the development of greater drug regulation and monitoring in many countries.

The COVID-19 vaccines were hurriedly developed and rushed to market due to the tremendous economic and social disruptions caused by federal and state governments’ reaction to, overreaction to, the spread of COVID-19; there are no long-term studies on the vaccines’ effects because it hasn’t even existed for very long. The New York Times reported:[5]Hat tip to William Teach for the story.

    Roughly 221 million doses of the Pfizer-BioNTech vaccine have been dispensed thus far in the United States, compared with about 150 million doses of Moderna’s vaccine. In a half-dozen studies published over the past few weeks, Moderna’s vaccine appeared to be more protective than the Pfizer-BioNTech vaccine in the months after immunization.

    The latest such study, published on Wednesday in The New England Journal of Medicine, evaluated the real-world effectiveness of the vaccines at preventing symptomatic illness in about 5,000 health care workers in 25 states. The study found that the Pfizer-BioNTech vaccine had an effectiveness of 88.8 percent, compared with Moderna’s 96.3 percent.

    Research published on Friday by the Centers for Disease Control and Prevention found that the efficacy of the Pfizer-BioNTech vaccine against hospitalization fell from 91 percent to 77 percent after a four-month period following the second shot. The Moderna vaccine showed no decline over the same period.

The vaccines are at least somewhat effective in preventing contracting the virus in the first place, and in reducing the impact of the disease for those who contract it despite being vaccinated. But it has become clear that the Pfizer vaccine, at least, came with exaggerated promises; in the real world, it does not seem to have matched the hype.

Overall, it appears to be a net good, despite some reports of serious side effects. But it isn’t perfect, and it is reasonable for people to have concerns. Too bad that The Philadelphia Inquirer doesn’t want you to know that.

If you are sworn in for a criminal trial, you will be asked to swear that what you are about to say will be “the truth, the whole truth, and nothing but the truth.” Journalism, responsible journalism, requires the whole truth, and that’s what the Inquirer doesn’t want you to know.

References

References
1 RedState writer Mike Miller called it the Enquirer, probably by mistake, so I didn’t originate it, but, reminiscent of the National Enquirer as it is, I thought it very apt.
2 The spelling ‘journolist’ or ‘journolism’ comes from JournoList, an email list of 400 influential and politically liberal journalists, the exposure of which called into question their objectivity. I use the term ‘journolism’ frequently when writing about media bias.
3 Maureen May, R.N., is a longtime Temple University Hospital nurse and president of the Pennsylvania Association of Staff Nurses and Allied Professionals, which represents 9,500 nurses and health-care professionals across the commonwealth. She has worked at the bedside for more than 35 years.
4 Peg Lawson, R.N., has worked as an ER nurse at Einstein Hospital for 30 years. She is co-president of Einstein Nurses United.
5 Hat tip to William Teach for the story.

Killadelphia Black lives don't matter to The Philadelphia Inquirer.

As we noted Monday, the homicide rate in foul, fetid, fuming, foggy, filthy Philadelphia had picked up a bit. At the end of the weekend, 384 homicides had plagued the City of Brotherly Love, moving the death rate to 1.466 per day, for a projected 535 for the year.

Then the city recorded two more homicides on Monday, on one of which The Philadelphia Inquirer reported. I pointed out that the next ‘milestone’ will be 391 homicides, which is the full year’s total for 2007. The city will probably pass that next weekend. Continue reading

I’ve said it before: when it comes to murder, The Philadelphia Inquirer is much more concerned about cute little white girls

I have previously noted what I called the racism of The Philadelphia Inquirer, and have noted, many times, that unless a murder victim is someone already of note, or a cute little white girl,[1]When accessed in September 21, 2021, at 2:05 PM EDT, the search returned 4,548 results. the editors of the Inquirer don’t care, because, to be bluntly honest about it, the murder of a young black man in Philadelphia is not news.

My point about the “cute little white girl” was in reference to Rian Thal, “a party promoter well-known in the city’s nightclub scene” and drug dealer, who was murdered on June 27, 2009. The city was captured by Miss Thal’s killing, and the local media were full of stories about it. The Inquirer and its sister publication, the Philadelphia Daily News, just loved splashing Miss Thal’s killing across their pages. After all, cute white girls sell newspapers!

But, as many times as I’ve used that, it was still twelve years ago, and since then, this year in fact, Inquirer publisher Elizabeth Hughes stated that her goal was to make the newspaper and its associated website “an anti-racist news organization.” So, wouldn’t the obvious result of that to be not concentrating on cute white girls as the victims of crimes?

Gabby Petito.

A site search for “Gabby Petito” returned 16 articles, the latest at 2:10 PM EDT today, just ten minutes before I made the search. Miss Petito is yet another cute little white girl, one whose disappearance has attracted a lot of social media, and credentialed media, interest.

Sixteen articles, though, to be fair, most were written by other than Inquirer reporters.

A photo taken during a block party last year of Dunkin’ Donuts manager Christine Lugo.

What about Christine Lugo? Miss Lugo was a 40-year-old Hispanic woman, the manager of a Dunkin’ Donuts on Lehigh Avenue in the city’s Fairhill neighborhood. The senseless murder was actually well covered by the city’s media, including the Inquirer, but a site search for “Christine Lugo” at 2:30 PM yielded only four returns, and two of them weren’t about her at all.

A cute little white girl, with no connection to Philadelphia, had sixteen mentions, while Philadelphia’s own Miss Lugo resulted in two.

Boy, it’s a good thing that Miss Hughes was determined to make the Inquirer “an anti-racist news organization,” or Miss Petito would have a hundred mentions, and Miss Lugo still two.

Also see: Robert Stacy McCain: Joy Reid is . . . right?

So, while my previous links to the Inquirer’s coverage of Miss Thal, as evidence of the newspaper’s racism, remain, her death twelve years ago, which I remembered from reading the print edition that I used to pick up before work, can be characterized as old news. But the disappearance, and probable death, of Miss Petito is today’s news, and it remains as evidence of what I have said all along: when it comes to their priorities and integrity, cute little white girls are still much, much more important to the very #woke[2]From Wikipedia: Woke (/ˈwoʊk/) as a political term of African-American origin refers to a perceived awareness of issues concerning social justice and racial justice. It is derived from … Continue reading journolists[3]The spelling ‘journolist’ or ‘journolism’ comes from JournoList, an email list of 400 influential and politically liberal journalists, the exposure of which called into question their … Continue reading of The Philadelphia Inquirer.

References

References
1 When accessed in September 21, 2021, at 2:05 PM EDT, the search returned 4,548 results.
2 From Wikipedia:

Woke (/ˈwk/) as a political term of African-American origin refers to a perceived awareness of issues concerning social justice and racial justice. It is derived from the African-American Vernacular English expression “stay woke“, whose grammatical aspect refers to a continuing awareness of these issues.
By the late 2010s, woke had been adopted as a more generic slang term broadly associated with left-wing politics and cultural issues (with the terms woke culture and woke politics also being used). It has been the subject of memes and ironic usage. Its widespread use since 2014 is a result of the Black Lives Matter movement.

I shall confess to sometimes “ironic usage” of the term. To put it bluntly, I think that the ‘woke’ are just boneheadedly stupid. than anyone else.

3 The spelling ‘journolist’ or ‘journolism’ comes from JournoList, an email list of 400 influential and politically liberal journalists, the exposure of which called into question their objectivity. I use the term ‘journolism’ frequently when writing about media bias.

Journolism: The Philadelphia Inquirer tries to make a political argument for the city getting a WNBA team I might believe that the editors are concerned about women's sports if they actually covered women's sports

Philadelphia Youth Poetry Movement, 2011 Knight Arts Challenge Winners - Flickr - Knight Foundation (cropped)Today’s Philadelphia Inquirer held a ‘debate’ over the question, “Should Philly get a WNBA team?” Denice Frohman, a former professional, but not WNBA, player, and a “Philly-based award-winning poet, performer, and educator who has featured on national stages from The White House to The Apollo,” wrote in support of the idea.

    With the WNBA celebrating its 25th season and playoffs on the horizon, I’m reminded why Philly needs our own team in the most progressive league in major sports.

That isn’t a great start; she is already telling you that her interest is primarily in ‘progressive’ politics more than sports. Miss Frohman’s Wikipedia biography, from which her picture has been taken, doesn’t mention her basketball career at all, but says this about her:

    Denice Frohman is a poet, writer, performer and educator, whose work explores the intersections of race, gender, and sexuality. Frohman uses her experience as a queer woman from a multi-cultural (Puerto Rican and Jewish) background in her writing. By addressing identity, her work encourages communities to challenge the dominant social constructs and oppressive narratives in place that are currently working against concepts of unity and equity. Her message is about claiming the power to be who you are. She was born and raised in New York City, and earned her master’s degree in education from Drexel University.

Miss Frohman is all about the politics, and any basketball she played is simply incidental. After seven paragraphs, including the one quoted above, she gets into this:

    Beyond the metrics, when I think of what it would mean for Philly to have a WNBA team. I think about how players have championed social justice in a league comprised of nearly 70% Black women athletes, and how that would resonate in a city undeniably shaped by Black women’s leadership.

    I think about the night Philly voters helped turn Pennsylvania blue in the last presidential election, coinciding with Atlanta Dream players’ successful campaign to elect Democratic Senator Raphael Warnock—the first Black senator in Georgia’s history—ousting former Dream owner and incumbent Kelly Loeffler. I think about WNBA player Angel McCoughtry spearheading the idea for players to wear social justice messages on their uniforms last year (an idea the NBA borrowed).

    Philly needs no introduction to the national stage, but having a WNBA team can say something powerful about who we are and who we believe in. It can speak to the women and girls from Norris Square to Southwest about what is possible when you dream out loud.

Screen capture, Philadelphia Inquirer website sports section, September 21, 2021, 9:10 AM EDT.

I suppose that this is typical for the oh so #woke[1]From Wikipedia: Woke (/ˈwoʊk/) as a political term of African-American origin refers to a perceived awareness of issues concerning social justice and racial justice. It is derived from … Continue reading Philadelphia Inquirer, the notion that basketball is primarily a political thing. I am reminded of Pavel (Pasha) Pavlovich Antipov’s, Strelnikov’s, statement in Dr Zhivago,The personal life is dead in Russia. History has killed it.” Perhaps the editors ought to ask the question of who would actually attend WNBA games?

Miss Frohman wants a WNBA team in Philadelphia for political reasons, in her case, left-wing political reasons. I doubt that many people reading the sports section of the Inquirer, which is where I found it, are going to find those reasons good ones for putting a WNBA team in the City of Brotherly Love.

Kerith Gabriel, “a former Daily News sports writer and currently a digital editor at the Inquirer“, was assigned the task of writing the opposing view, and in his first paragraph, he apologized for being a man writing it:

    I already knew writing as a cisgender man to say that a WNBA franchise won’t work may subject me to cancellation, or at least dismissal that I’m just some guy who doesn’t like women’s sports.

LOL! But, after his initial apology, Mr Gabriel does that most horrid, horrid! of things, he writes about the economics, the capitalist concerns of a Women’s National Basketball Association team.

    Let’s start with the numbers. According to an online survey conducted by national statistics firm Statista, interest in the WNBA is around 28% for men and just 18% for women. Further segmented, only 9% of men surveyed and just 4% of women considered themselves avid fans.

    The WNBA has always focused on appealing to a younger generation, attempting to capture the horde of young hoopers who could look at legendary basketball players like Sue Bird and Tamika Catchings as idols. It’s a smart strategy considering that the Amateur Athletic Union (AAU) pipeline, in which young kids are trained for serious basketball (and other sports), is big business. Even in the Philadelphia area, there are well over 100+ AAU teams, many of them girls-only leagues.

    But again, according to 2021 numbers from Statista, the WNBA is the ninth most popular sport among Gen Zers. In terms of live games? The WNBA ranked 13th in a survey of American favorite sports Americans enjoy watching live before the pandemic. That means more young adults would rather watch cars go around an endless circle for two hours (NASCAR, 26%), than watch a women’s professional basketball game.

Heaven forfend! Mr Gabriel isn’t talking about the politics of having a WNBA franchise, but on how such a team would do something really radical like support itself. He concluded with:

If you look at the viewer guides for ESPN and the NBA Network, you’ll see that, even in the summer, even in the off-season for the NBA, those sports networks would rather show reruns of old NBA and other men’s sports games than live WNBA games. Those network executives aren’t doing so because they hate women’s sports, but because they believe they will earn more advertising revenue from those choices.

Me being very politically incorrect, I’ll note the women’s sports the sports networks do show: NCAA volleyball, beach volleyball, gymnastics and ice skating. Why? Because those are the province of pretty white women, while women’s basketball, as Miss Frohman noted concerning the WNBA, is nearly 70% black. Even The Philadelphia Inquirer, and the rest of the city’s media, do the same thing, as I have frequently noted in mentioning that the Inquirer only cares about murder victims when they are cute little white girls like Rian Thal.

You think I’m exaggerating? The Inquirer’s website lists 15 articles about the disappearance of Gabby Petito, a cute little white girl, but one with no connection to the city, yet only two about Christine Lugo, a 40-year-old Hispanic woman who was murdered in a widely-talked-about robbery in Philadelphia.

If the Inquirer editors are so concerned about women’s basketball, maybe they ought to increase their coverage of NCAA women’s basketball, in a city which boasts several collegiate basketball teams.

The media know their audience.

The Inquirer article was listed in the sports section of the newspaper’s website. As I noted previously, the Inquirer eliminated reader comments on articles, saying:

    Commenting on Inquirer.com was long ago hijacked by a small group of trolls who traffic in racism, misogyny, and homophobia. This group comprises a tiny fraction of the Inquirer.com audience. But its impact is disproportionate and enduring.

The one place they do still allow comments? In the sports section! But for this “Pro/Con” opinion piece in the sports section, reader comments were not allowed, because the editors knew that this was far more of a political debate than a sports question. This isn’t journalism, but journolism,[2]The spelling ‘journolist’ or ‘journolism’ comes from JournoList, an email list of 400 influential and politically liberal journalists, the exposure of which called into question their … Continue reading the embedding of a political argument in the sports section. Of course, that means a lot of Inquirer readers will never see it, because a lot don’t bother with the sports section.

Me? I don’t care one way or the other whether the WNBA puts a franchise in Philly. I don’t live there, so the chances I would ever attend a WNBA game in that city are virtually nil. I don’t attend NBA games, either; the only one I ever attended was on October 8, 1971, when the Kentucky Colonels of the old American basketball Association lured — with money — the NBA’s Milwaukee Bucks, when Kareem Abdul-Jabbar played for them, to Louisville’s Freedom Hall for an exhibition game. I am far more likely to watch a college basketball game on television than a professional game. But the Inquirer’s ‘debate’ isn’t about basketball at all; it’s about liberal politics, and basketball was merely their platform.

References

References
1 From Wikipedia:

Woke (/ˈwk/) as a political term of African-American origin refers to a perceived awareness of issues concerning social justice and racial justice. It is derived from the African-American Vernacular English expression “stay woke“, whose grammatical aspect refers to a continuing awareness of these issues.
By the late 2010s, woke had been adopted as a more generic slang term broadly associated with left-wing politics and cultural issues (with the terms woke culture and woke politics also being used). It has been the subject of memes and ironic usage. Its widespread use since 2014 is a result of the Black Lives Matter movement.

I shall confess to sometimes “ironic usage” of the term. To put it bluntly, I think that the ‘woke’ are just boneheadedly stupid.

2 The spelling ‘journolist’ or ‘journolism’ comes from JournoList, an email list of 400 influential and politically liberal journalists, the exposure of which called into question their objectivity. I use the term ‘journolism’ frequently when writing about media bias.

The homicide rate ticks up a bit in Killadelphia

We had previously reported on the slowing down of the homicide rate in the City of Brotherly Love, but things may be going back in the wrong direction again. The Philadelphia Police Department reported 378 homicides as of 11:59 PM EDT on Thursday, September 16th, but their next report, for 11:59 PM EDT on Sunday, September 19th, showed 384 people killed.[1]The Police Department’s Current Crime Statistics page states that the homicide “statistics reflect the accurate count during normal business hours, Monday through Friday”, so we … Continue reading That’s six people murdered in three days, and twelve people killed over the past week.

    Man killed and 5 others wounded in Fern Rock drive-by shooting

    The shooting happened near the intersection of Broad Street and West Chew Avenue.

    by Robert Moran, Chris Palmer, and Ellie Rushing | Monday, September 20, 2021 | Updated: 6:43 PM EDT

    A 26-year-old man was killed and five other adults were wounded in a drive-by shooting Monday afternoon in the city’s Fern Rock section, police said.

    The shooting happened just before 2:20 p.m. on the 1300 block of West Chew Avenue near Broad Street.

    Five victims were taken by private vehicle to Einstein Medical Center, police said. The man who was fatally wounded was transported by police to the hospital, which is just a few blocks away. He was pronounced dead at 2:55 p.m.

    The five surviving victims, including a 28-year-old woman, were listed in stable condition. No arrests were immediately reported.

There’s more at the original. The story noted that the six victims were just standing on the street when a silver Chrysler 300 pulled up, and someone in the back seat started shooting; a photo in the Inquirer shows the Philadelphia Police putting down evidence markers, normally where shell casings were found, showing evidence marker 19.

We reported, just two weeks ago, that over the last 1½ months, the murder rate has really dropped. There had been 314 homicides as of July 22nd, the 203rd day of the year. Since that time, 46 days ago, there have been ‘just’ 49 murders, a rate of 1.0652 per day. With 116 days left in 2021, if that rate were maintained, there would be ‘just’ 124 more killings, for a total of 487 for the year, 12 fewer than last year, and 13 fewer than 1990’s all time record of 500. If that number was the final one, it would be 75 fewer homicides than the math had projected just two months ago.

Now, the city has seen 12 homicides in 14 days, ticking the homicide rate up from 1.458 per day to 1.466, and a projected 535 for the year.

The next ‘milestone’ will be 391 homicides, which is the full year’s total for 2007. The city will probably pass that next weekend.
———————-
Update: Tuesday, September 21, 2021 @ 8:30 AM EDT

The Philadelphia Police Department reported 386 homicides as of 11:59 PM EDT yesterday.

References

References
1 The Police Department’s Current Crime Statistics page states that the homicide “statistics reflect the accurate count during normal business hours, Monday through Friday”, so we don’t get the totals for Friday, Saturday and Sunday until Monday morning.

This is why we need the First Amendment!

We recently noted the Most Reverend John Stowe, OFM Conv., and his move which banned unvaccinated priests of the Diocese of Lexington from making visits to home or hospital-bound parishioners. The Bishop, has just said that such priests cannot visit the sick and the homebound, which, in effect, denies the sacraments to some ill or elderly parishioners who might want and need them. While, technically, a vaccinated priest from another parish could fill in, the Diocese is very large, and has relatively few priests to cover the area.

But at least Bishop Stowe did not ban actually ban people from receiving the sacraments, even if he did make it more difficult for some ill and elderly parishioners.

    Canadian archbishop: Only fully vaccinated can attend Mass

    By Kevin J. Jones | Denver Newsroom | September 18, 2021 | 10:48 PM MDT

    Anyone age 12 or over attending a gathering at Catholic churches, rectories or community centers under the responsibility of the Archdiocese of Moncton must present proof that they are fully vaccinated, the archdiocese announced Friday.

    The new policy applies to all religious celebrations, Sunday and weekday Masses, baptisms, wedding and funerals, parish and pastoral meetings, catechesis, and social meetings.

    The archdiocese’s announcement comes in the wake of new provincial government rules set to take effect Tuesday requiring proof of vaccination to access certain events, services, and businesses. Fewer than 50 people have died from COVID-19 in the province of New Brunswick since the pandemic began, out of a total population of more than 780,000, according to government statistics. But provincial officials say they are concerned about a recent uptick in cases and hospitalizations.

    The New Brunswick rules apply to those 12 and older seeking to attend “indoor organized gatherings,” including weddings, funerals, conferences, workshops and parties, excepting parties at a private dwelling.

There’s more at the original, but this shows why our First Amendment is so necessary: in New Brunswick, a province of Canada, freedom of religion is not protected from government interference, and the provincial Minister of Health ordered the Archbishop of Moncton to deny the sacraments to all Canadians in the archdiocese if those Canadians have not been vaccinated. Not only that, the Church has to be the policeman for these orders, and the Archbishop indicated that, after compiling lists of those who provide proof of vaccination, that “list may eventually be requested by the government.”

There’s a lot of internet talk blaming the Archbishop, but we don’t know how hard he fought against this. His letter to parishioners is long, so I’ve copied it as a footnote.[1]Dear Sisters and Brothers in Christ Jesus, The provincial Minister of Health, Ms. Shephard, met with religious leaders in the province following the announcement of new measures regarding the … Continue reading Quite frankly, if this happened in Kentucky, I would not be at all surprised if Governor Andy Beshear (D-KY) “requested” such lists as well. Fascists just love to keep tabs on the people.

In my home state, Governor Beshear ordered all churches closed in March of 2020. It took too long, but at least a federal judge overturned his order, and the Governor did not appeal it. In New Brunswick, the provincial government apparently has the authority to dictate to a Roman Catholic Archbishop how he can conduct his religion, ordering him, and the priests of his archdiocese, not to administer the sacraments to anyone who isn’t vaccinated. That means: no marriages, no Reconciliation, no Eucharist, no Anointing of the Sick, nothing, unless those parishioners have knuckled under and taken the jab.

The left, of course, want to weaken our First Amendment, want to restrict speech because some people’s precious little feelings have gotten hurt. Governor Beshear wasn’t the only Democrat state Governor who tried to restrict religion; restrictions were placed on church services in California and New York, among other places.

Today’s left believe that the state trumps religion, and for them, I’m sure it does, but for normal people, it does not and should not.

These are things we have to fight! Given an inch, the left will take miles and miles and miles.

References

References
1 Dear Sisters and Brothers in Christ Jesus,

The provincial Minister of Health, Ms. Shephard, met with religious leaders in the province following the announcement of new measures regarding the pandemic. While explaining new guidelines, she indicated that they had only one goal: to increase the rate of people fully vaccinated in the province (two doses).

Vaccination remains the best way to counter the spread of the Delta virus and protect the population (especially the unvaccinated). The government is looking for a vaccination rate of around 90%. The minister made it clear to us that she does not require masks, sanitizing, or social distancing at our gatherings. These measures remain at the discretion of individuals.

Instead, she wishes to have gatherings of fully vaccinated people to keep people safe and to act as an incentive for the unvaccinated.  That is why going back to past health measures (mask, sanitizing, and social distancing) as a way to include unvaccinated people at our gatherings is not the measure promoted by the government.

Therefore, beginning Wednesday Sep 22nd,  at any gathering inside our churches, rectories or community centres under our supervision, those present must be doubly vaccinated.

  1. By gatherings we mean: religious celebrations (Sunday and weekly masses, prayer meetings, baptisms, weddings and funerals, Confirmation, First Reconciliation, First Communion), parish and pastoral meetings, catechesis meetings, management meetings, conferences, workshops, fraternal and social meetings, bingos, card games, etc.
  2. By those present we mean: priests, lay ministers, members of choirs, volunteers, the faithful and other participants. This also applies to family members or close friends at baptisms, weddings, or funerals. Young people under the age of 12 are naturally exempted by this measure, as they cannot currently be vaccinated.

How can these measures be put in place?

  1. At Masses next week, several volunteers are expected to be at the doors of each church to ask worshippers for full proof of vaccination and collect their names on a list of fully vaccinated people. This list will be used again on subsequent Sundays so our volunteers will avoid asking our parishioners for proof of vaccination each time. The request for proof of vaccination would then be required only for new people. This list may eventually be requested by the government.
  2. Inform the funeral home staff that family members and loved ones who come to church are to be doubly vaccinated. For baptisms and weddings, this task will fall to the parish office staff or to the person meeting the family to prepare for the celebration.  As with other masses and celebrations, it will be necessary to keep a list of participants in funerals, weddings and baptisms after ensuring that they are doubly vaccinated.
  3. For catechesis with children, we follow the rules in force in schools. For the safety of young people, catechists should be fully vaccinated. When parents (or another adult) attend the meetings, they will of course have to be doubly vaccinated. For a celebration in church, you will follow the rule in force now in our churches.
  4. As for parish employees, it is highly desirable that they be fully vaccinated. However, if this is not the case, they will have to wear a mask at all times and undergo a COVID test periodically according to government policy.
  5. We will accept anyone who comes to the parish offices for information or service. If this person is not vaccinated, they may be asked to wear a mask.

Questions:  Can we still accept a person who is not vaccinated or has a single dose inside our facilities for a celebration or a meeting?  Even with a mask and social distancing?
Answer:  The minister said “no” unless she had proof of exemption, which is rare.

We ask you to implement these new measures in each of your Christian communities not only to respect the government’s request but above all to help stop the spread of the virus among our population. We would not want one of our places of worship to be the location of a COVID exposure due to our negligence. The Minister of Health is counting on our cooperation.

If you have any questions, do not hesitate to contact us so that we can help you implement these new measures. I thank you in advance for all the efforts it requires to put in place this new protocol.May the Lord bless us and continue to watch over us.

Mgr Valery Vienneau.

A picture worth a thousand words. Why won't the credentialed media report the whole story?

I normally avoid photos that might be under copyright, but this one tells a tale that ought not to be avoided, and thus falls under ‘fair use’ standards. From The Philadelphia Inquirer:

    SEPTA bus riders are frustrated by persistent delays. Officials say a shortage of drivers is to blame.

    The regional transit agency was not able to hire at the rate of attrition and has to play catch up.

    by Thomas Fitzgerald | Saturday, September 18, 2021

    SEPTA has a deficit of 105 bus operators, a lingering effect of the COVID-19 pandemic, leading to delays on many of the agency’s bus routes. Alejandro A Alvarez, Philadelphia Inquirer Staff Photographer. Click to enlarge. Photographer

    For weeks, SEPTA’s real-time online bus service status page has been speckled with red triangles warning riders of delays on many routes “due to an operator shortage.”

    The transit agency is down 105 bus operators, officials said. Austerity measures during last year’s coronavirus shutdowns, including a four-month hiring freeze, have hampered SEPTA’s ability to keep up with attrition.

    As a result, thousands of frustrated riders wait longer at bus stops.

    And when operators scheduled for duty call in sick or have family emergencies, regular occurrences in a workforce of more than 2,600 people, managers in SEPTA’s nine bus garages have to scramble.

There’s more at the original, but the telling part of the photo is the sign on the front of the bus: “A mask or face covering is required on SEPTA”. You can click on the photo to enlarge it, and see the bus marquee more easily.

We have previously reported on mask mandates for certain jobs, including bus drivers, pushing people away from those jobs. People just don’t want to wear a diaper over their faces. But the only reference to that in the Inquirer article was this:

    The transit agency is down 105 bus operators, officials said. Austerity measures during last year’s coronavirus shutdowns, including a four-month hiring free(Nat Lownes, of the Philly Transit Riders Union) said some of his friends who are bus operators tell him they’re worn out with the demands of the job, which include enforcing federal mask regulations and often dealing with irate riders. “It can be brutal,” he said.

The Inquirer article didn’t have a single word about bus drivers themselves not wanting to wear masks, and while some passengers don’t want to wear the silly things for a thirty-minute ride, the drivers are required to have them on for an eight hour, or longer, shift.

This is why I frequently refer to journolists. The spelling ‘journolist’ comes from JournoList, an email list of 400 influential and politically liberal journalists, the exposure of which called into question their objectivity. I use the term ‘journolism’ frequently when writing about media bias. There’s really no way that Thomas Fitzgerald, the article author, didn’t know about the frustration of bus drivers and others having to wear face masks for hours on end, and the stories of the patricians going maskless while their ‘servants’ had to wear face diapers aren’t going to encourage people to take jobs requiring the wearing of masks.

An actual journalist would have reported on that, but the editorial position of the Inquirer is to support mask and vaccine mandates, and the credentialed media just don’t like reporting on things with which they disagree.

The Catholic Church and the Right to Privacy

We have twice reported on Monsignor Jeffrey Burrill, who resigned as General Secretary of the United States Conference of Catholic Bishops, after a conservative Catholic site used cell phone data to show him using Grindr, a homosexual dating app, and frequenting homosexual bars, and noted the New York Times story “Catholic Officials on Edge After Reports of Priests Using Grindr“. Naturally, the Church can’t say that it’s acceptable for priests to be using homosexual pick up apps, but the Church is very concerned about the privacy rights of priests, at least when it comes to their COVID vaccination status.

The Most Reverend John Stowe, Bishop of Lexington

Which brings me to the Most Reverend John Stowe, O.F.M.Conv., the Bishop of Lexington. We have reported, many times, on the Bishop’s policies, with a rather jaundiced eye.

While I have heard no statements from Bishop Stowe concerning Pillar’s exposure of Msgr Burrill’s activities, it would seem that the Bishop is pretty much unconcerned with the privacy of priests in his diocese.

    Bishop Stowe: Catholics deserve to know if their priest is unvaccinated

    Michael J. O’Loughlin | September 16, 2021

    Bishop John Stowe, O.F.M.Conv., last month asked that diocesan employees working at the Catholic Center in the Diocese of Lexington, Ky., vaccinate themselves against Covid-19, extending a mandate that had already been announced for faculty and staff at Catholic schools. The bishop said the diocese let go of “a handful” of employees who refused. When it came to priests in the diocese, the bishop said he turned to “moral persuasion,” urging them to vaccinate themselves as a way to protect parishioners. That seemed to work. About 92 percent of the diocese’s 50 priests have been vaccinated, a rate that puts them as a group well ahead of the 61 percent of adults in Kentucky who are fully vaccinated.

The math is pretty simple: 92% of 50 priests is 46 priests, meaning four diocesan priests are unvaccinated. The Bishop publicly exposed two of them, Father John Moriarty, the Rector of the Cathedral of Christ the King parish, and Father David Wheeler, a parochial vicar at the Cathedral parish, as not having been vaccinated. The Cathedral parish is where the diocesan Bishop has his seat, so His Excellency the Bishop was unable to persuade two other priests that he sees, almost every day, at his resident parish, to get vaccinated.

The other two unvaccinated priests of his diocese have not been named.

I note that the report states that the Bishop “let go”, a euphemism for fired, “a handful” of employees who refused to be vaccinated, meaning that he took “a handful,” whatever that number happens to be, and threw them into poverty. While The Lord hears the cry of the poor, he might not expect one of his Bishops to add to the number of the poor.

    But for the few priests who chose not to be vaccinated, the bishop believes they owe it to their parishioners to be upfront about their status.

    “When I found out that four of them still were not vaccinated, I said they had to disclose that to their people because people were expecting they would be vaccinated,” Bishop Stowe told America. He said he also told the unvaccinated priests that “they couldn’t go into the homes of the sick or the homebound or be in close proximity” to worshippers.

Odd thing, though, that the Bishop would fire let go the “handful” of diocesan employees who declined to be vaccinated, but did not fire let go the four diocesan priests who refused. Could that be because lay employees are far easier to find in this economy, but priests are in short supply? With more parishes, 59, than priests, several priests, including my own parish pastor, who will turn 88 years old in a couple of weeks, have to serve more than one parish.

We have previously noted that Bishop Stowe has been very supportive of homosexual rights and recognition of ‘transgender’ individuals as the sex they claim to be, rather than the sex they are, but I cannot accurately report his position on Pillar’s exposure of the homosexual activity of Msgr Burrill and the privacy rights of Catholic priests when it comes to their vows of celibacy. But we certainly know his views on the privacy rights of both his parish priests and lay employees when it comes to their vaccination status.