Category Archives: Freedom of Speech and of the Press

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If the gun laws are the problem, why aren’t the homicide rates for Philly and the rest of the Commonwealth fairly similar?

It was no surprise that six more murders occurred in the City of Brotherly Love over the weekend, including Friday. Since the Philadelphia Police Department’s Current Crime Statistics page is not updated on Saturday or Sunday, we don’t get Friday’s ‘official’ numbers until Monday morning, though this tweet let me know earlier that the carnage was on.

Well, it was 10:45 AM EDT on Monday morning as I began, and as always, I checked our nation’s third oldest continuously published daily newspaper, the 17th largest in terms of circulation, The Philadelphia Inquirer, to check their coverage.

4-year-old shot in Olney barbershop

The child was struck by a single round following an argument. He is currently hospitalized and in stable condition.

by Ryan W Briggs | Sunday, August 28, 2022

A 4-year-old was wounded by gunfire following an altercation at a barbershop in the city’s Olney section — the latest of nearly 150 minors shot in Philadelphia this year.

The boy — whom police are not identifying because of his age — was with his father getting a haircut at a barbershop on the 5000 block of Rising Sun Avenue on Sunday afternoon. About 5:15 p.m., police say, they believe another patron got involved in an unrelated argument, pulled a gun, and opened fire inside the tiny salon.

Police say the boy was struck once in the right shoulder. Medics took the boy to nearby Einstein Medical Center, and he was then transferred to the Children’s Hospital of Philadelphia and placed in stable condition.

No weapon was recovered and no arrests had been made. Police are now reviewing surveillance footage.

There’s more at the original, but it’s a story about a young boy shot, but not killed. It was also the only story on either the Inquirer’s website main page or specific crime page I could find on any of the weekend shootings. Oh, there was a week-old story about 2 killed, 1 shot in Midtown neighborhood, from Atlanta, Georgia, and Oklahoma sheriff deputy serving eviction papers shot, killed, along with several other, older stories, but not one single word about the six Philadelphians who spilled out their life’s blood on the city’s mean streets.

I’ll be blunt here: none of the six slain could have been non-Hispanic whites, because, as we noted on Saturday, the newspaper which publisher Elizabeth Hughes vowed to make “an antiracist news organization” provides plenty of coverage when white guys get killed, but mostly ignores homicides when the victims are black, because to cover that would reinforce stereotypes that blacks are responsible for a disproportionate amount of crime.

Of course, readers already know that, and mostly assume that both victims and perpetrators of murder in Philly are black, unless told otherwise. There really are no secrets being kept here.

However, while the Philadelphia Police Department report six killed, the city’s shooting victims database tells me that nine people were shot to death over Friday, Saturday, and Sunday, August 26th through 28th. The nine fatal shootings,[1]The embedded link will take you to the city’s original. However, the city’s chart is formatted horribly, so I downloaded it and pasted it into a Microsoft Excel file, hid some columns and … Continue reading highlighted in yellow, include seven black males and two Hispanic white males.

It is possible that three of those killed were shot in self-defense, or some other justifiable situation, which could explain the discrepancy between the database and the Police Department’s numbers.

The Editorial Board of the Inquirer likes to blame a lack of gun control laws for the increased killings:

Lawmakers in Philadelphia have long tried to pass gun safety measures, only to get rebuffed by state courts and the recalcitrant Republican-controlled legislature in Harrisburg. Just last week, a majority-Republican panel of the Pennsylvania appeals court rejected Philadelphia’s latest attempt to overturn the state law that prevents the city from enacting its own gun regulations.

Mayor Jim Kenney rightly said the city would appeal the wrongheaded decision to the Pennsylvania Supreme Court.

There we have the Editorial Board telling us that Philadelphia is under the same gun control laws as the rest of Pennsylvania.

In 2020, there were 1,009 murders in the Keystone State, 499, or 49.45%, of which occurred in Philadelphia. According to the 2020 Census, Pennsylvania’s population was 13,002,700 while Philadelphia’s alone was 1,603,797, just 12.33% of Pennsylvania’s totals.

Here’s how the actual numbers work out: there were 510 homicides among 11,398,903 Pennsylvanians not living in Philadelphia, for a homicide rate of 4.474 per 100,000 population, while there were 499 murders among 1,603,797 Philadelphians, which works out to a homicide rate of 31.114 per 100,000. If the gun laws are the problem, why aren’t the homicide rates for Philly and the rest of the Commonwealth fairly similar?[2]Even as late as the end of August, I have been unable to find the ‘official’ statistics for the number of homicides statewide for 2021. With 562 murders in Philly in 2021, I’m sure … Continue reading

Yeah, I know: math has now been deemed racist by some on the left, but numbers are numbers, and the math is really pretty simple. The problem is not the gun laws; the problem is something specific to Philadelphia and our other large, urban areas.

References

References
↑1 The embedded link will take you to the city’s original. However, the city’s chart is formatted horribly, so I downloaded it and pasted it into a Microsoft Excel file, hid some columns and moved others, so the reader could see the data in an easier to read format.
↑2 Even as late as the end of August, I have been unable to find the ‘official’ statistics for the number of homicides statewide for 2021. With 562 murders in Philly in 2021, I’m sure the statistical disparities would be even worse, but I cannot work with numbers I do not have available.
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Everything about #Monkeypox is built on lies.

American novelist and literary critic Mary McCarthy once said of playwright Lillian Hellman, “Every word she writes is a lie, including ‘and’ and ‘the’.” While not everything the newspaper I have frequently mocked as The Philadelphia Enquirer[1]RedState writer Mike Miller called it the Enquirer, probably by mistake, so I didn’t originate it, but, reminiscent of the National Enquirer as it is, I thought it very apt. publishes is a lie, enough of the truth is withheld or shaded to make much of what is published questionable, to say the least.

I guess that it shouldn’t be a surprise when the #woke[2]From Wikipedia: Woke (/ˈwoʊk/) as a political term of African-American origin refers to a perceived awareness of issues concerning social justice and racial justice. It is derived from … Continue reading and the politically correct jump through circus hoops to avoid telling the truth. The truly sad thing about it is that anyone with eyes and ears can see that they’re jumping through those hoops.

I had ignored this story in The Philadelphia Inquirer the first time I saw it; the headline made it seem like just another one of the same, when the Inky complained that too few black residents were getting the COVID-19 vaccines, as though racism was the problem, when the vaccines were readily available in black neighborhoods, but the local population were simply not as enthusiastic about taking them. Now, its Monkeypox:

Black Philadelphians are at higher risk of monkeypox but get just a fraction of vaccine doses

City health officials acknowledged they have failed to reach a population that accounts for 55% of the city’s 203 reported cases.

by Jason Laughlin and Kasturi Pananjady | Friday, August 18, 2022

Black Philadelphians account for more than half of Philadelphia’s monkeypox cases, data released Thursday showed, but received less than a quarter of the city’s vaccine doses, an alarming disparity in the midst of a fast-spreading virus.

Despite outreach to the Black community, city health officials acknowledged they have failed to reach a population that accounts for 55% of the city’s 203 reported cases.

“You hate to say something hasn’t worked, but these numbers aren’t where we want them,” said Cheryl Bettigole, the city health commissioner.

Philadelphia’s population breakdown, without separating Hispanics, who can be of any race, is 41.36% black, 39.33% white, 7.42% Asian, 7.27% another race, and 4.26% bi-racial. With 55% of the diagnosed monkeypox cases being among black Philadelphians, out of just 203 total, out of a guesstimated total population of 1,619,355, the difference is really statistically insignificant. The total infected population are a whopping 0.0001253585532511401% of the city.

The poor vaccination rates could stem from factors such as fear of stigmatization among the Black LGBTQ community, poor access to doses, and the same distrust and skepticism of health-care systems that hampered efforts to persuade more Black Philadelphians to get fully vaccinated against COVID-19.

“The fact that they made [monkeypox] look like a gay disease is just generating more distrust toward that system, because it’s ultimately not,” said Jazmyn Henderson, an activist with ACT UP, an HIV and AIDS advocacy group. “People know that it’s not a STI [sexually transmitted infection].”

Sex has proven to be the most common way the virus is transmitted, which is why health officials are focusing on men who have had sexual contact with numerous or anonymous male partners. But although more rare, it is possible to spread monkeypox through any kind of extended contact with the painful rashes and lesions it can cause.

So, the Inky went through all of that to tell us that it’s not a sexually transmitted infection, but then tells us, in the very next paragraph, that the most common way it has been transmitted through sex. How common is “most common”?

Monkeypox has been spreading primarily through skin-to-skin contact during sex among gay and bisexual men, public health officials say. About 98% of patients who provided demographic information to clinics identified as men who have sex with men, according to the CDC. But public health officials have repeatedly emphasized that anyone can catch the disease through physical contact with someone who has it or contaminated materials such as bedsheets and towels.

So, “most common” actually means ‘almost all.’ Why wouldn’t the government, and Inquirer writers just tell the plain truth? When Jazmyn Henderson, an activist with ACT UP, an HIV and AIDS advocacy group, said, “The fact that they made [monkeypox] look like a gay disease is just generating more distrust toward that system, because it’s ultimately not,” he was lying to us, because, as can be gleaned from the description of him by the Inky, he has a very definite bias to support.

It doesn’t even make sense for Mr Henderson to lie about that; admitting that it is an infection spread not just “most common(ly)”, but very nearly entirely by homosexual males would lessen the demand for the vaccines among normal people, thus leaving more available for homosexual males.

Much further down, the Inquirer article notes that in Philly, vaccines have primarily been made available through the city’s monkeypox hotline and to patients of several LGBTQ clinics, places which one would not expect to somehow discriminate against blacks, so it isn’t as though the vaccine, when available, is somehow being withheld from racial minority populations; it has been a matter of who chooses to try to get vaccinated. Further, the city wants to team with businesses like Philly’s two bathhouses, an obvious place for the disease to be spread, and other places like pharmacies to host vaccination clinics, though with the vaccine in somewhat short supply, I fail to see how expanding the number of places it is available helps. Perhaps, just perhaps, what wasn’t mentioned, is that the city’s two homosexual “bathhouses” ought to be places where the very, very politically incorrect message, “Hey, promiscuous homosexual sex is risky for monkeypox” should be shouted out, but we all know that you’re just not allowed to say that.

Here’s where the reporting really shows the Inky’s politically correct suppression of the truth:

The data released Thursday by the Philadelphia Department of Public Health offer the first detailed look at who in the city has been infected by monkeypox, and who has been vaccinated for it. The data show 87% of cases have been reported in cisgender men. Three-fourths of infections have been in people ages 20 to 39. The racial disparities, though, are the most concerning indicators.

The chart at the right, taken from the city’s posted data on Sunday, August 20, 2022, sjows us that out of 203 known cases, while yes, 87% are among “cisgender” males, another 10% are from “unknown”, meaning that the data are incomplete. If you just read that 87% were from “cisgender males,” you might be subconsciously assume that the other 13% were among female victims, but that isn’t the case. With 177 cases among “cisgender males” plus 20 more among a population whose sex was not reported, that’s a total of 197, out of 203 total cases, 97.04%, leaving only four cases which could be among real women, fake males, fake females, and some other “gender identity”. The city didn’t report those numbers, and the Inquirer, while it did link the data, kind of hoped you wouldn’t really check it out.

It wasn’t exactly a lie, but it was definitely an attempt to obscure the truth. Article author Jason Laughlin could have written, “among the 183 reported cases in which the sex of the infected person was known, 96.72% were among ‘cisgender’ males,” but that would have told a truth that his editors at the Inquirer would not have wanted told.

Henderson, a trans Black woman, said Black men who have sex with men may still identify as heterosexual.

Translation: they are lying not only to others, but to themselves.

“Identifying as gay, identifying as trans, all of that is very stigmatized,” she said. “I didn’t realize how stigmatized trans women are until I became one.”

For this reason, Henderson has urged public health officials to stop emphasizing that monkeypox is a virus that primarily afflicts gay men, she said. She felt it would discourage gay, bisexual, and trans Black men from seeking out the vaccine. Being seen walking into an LGBTQ-focused health center could damage a man’s reputation in his community, she said.

“If it’s someone who knows you and knows where you hang out,” she said, “that business is going to be everywhere.”

Well, it’s certainly true that if you are seen walking into a health center which caters to homosexuals, and someone who knows you sees it, that information is going to spread among your neighborhood. But Mr Henderson, apparently like the Inquirer, wants to soft-peddle the facts, because political correctness is really much more important than the disease itself.

Everything here is being built on lies. It’s built on the lie that while monkeypox can be spread by contact other than sexual, it’s not a sexually transmitted infection despite the fact that around 98% of the cases are due to promiscuous homosexual male activity. It’s built on the lie that this is not an almost entirely homosexual male disease, because the left do not wish to stigmatize homosexual males. I can understand a dedicated activist like Mr Henderson telling lies to support his causes, but the credentialed media, a newspaper which purports to be telling readers the truth, should not go along with the lies.

References

References
↑1 RedState writer Mike Miller called it the Enquirer, probably by mistake, so I didn’t originate it, but, reminiscent of the National Enquirer as it is, I thought it very apt.
↑2 From Wikipedia:

Woke (/ˈwoʊk/) as a political term of African-American origin refers to a perceived awareness of issues concerning social justice and racial justice. It is derived from the African-American Vernacular English expression “stay woke“, whose grammatical aspect refers to a continuing awareness of these issues.
By the late 2010s, woke had been adopted as a more generic slang term broadly associated with left-wing politics and cultural issues (with the terms woke culture and woke politics also being used). It has been the subject of memes and ironic usage. Its widespread use since 2014 is a result of the Black Lives Matter movement.

I shall confess to sometimes “ironic usage” of the term. To put it bluntly, I think that the ‘woke’ are just boneheadedly stupid.
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You in a heap o’ trouble!

Meet J’Lynn Hersey! Just four weeks after his 18th birthday, young Mr Hersey managed to rack up an impressive list of criminal charges:

  • KRS §508.010 Assault, First Degree, a Class B felony, 1 count
  • KRS §512.020 Criminal Mischief, First Degree, a Class D felony, 3 counts
  • KRS §512.030 Criminal Mischief, Second Degree, a Class A misdemeanor, 2 counts
  • KRS 512.040 Criminal Mischief, Third Degree, a Class B misdemeanor, 2 counts
  • KRS §508.060 Wanton Endangerment, First Degree, a Class D felony, 5 counts
  • KRS §520.095 Fleeing or Evading Police via Motor Vehicle, First Degree, a Class D felony, 1 count
  • KRS §520.095Fleeing or Evading Police on Foot, First Degree, a Class D felony, 1 count
  • Leaving the Scene of an Accident, Failure to Render Aid or Assistance, 1 count
  • No Operator’s License, Moped, 1 count
  • Failure to Appear, Citation for Misdemeanor
    • KRS §508.010 Assault, First Degree, a Class B felony, 1 count
    • KRS §508.060 Wanton Endangerment, First Degree, a Class D felony, 2 counts
    • KRS §527.100 Possession of a Handgun by a Minor, a Class A misdemeanor for a first offense, Class D felony for a subsequent offense, 2 counts
    • KRS 512.040 Criminal Mischief, Third Degree, a Class B misdemeanor, 2 counts

Under KRS §532.060, the sentence for a Class B felony is not less than ten (10) years nor more than twenty (20) years imprisonment, and the sentence for a Class D felony is not less than one (1) year nor more than five (5) years imprisonment. Under KRS §532.090, the sentence for a Class A misdemeanor is imprisonment for a term not to exceed twelve (12) months.

Young Mr Hersey could be spending a good, long time as a guest of the Commonwealth, at least if Commonwealth’s Attorney Lou Anna Red Corn doesn’t use ‘mediation’ to let him off lightly. It would seem that young Mr Hersey, if he is guilty of the charges against him — and he is innocent until proven guilty — has a serious lack of respect for the law:

18-year-old faces charges for two recent shootings in Lexington, police say

by Alex Acquisto | Friday, August 19, 2022 | 7:47 AM EDT

J’Lynn Hersey, photo by Fayette County Detention Center, and is a public record.

A young man arrested earlier this month for a shooting on East Short Street has been charged with crimes related to another shooting.J’Lynn Hersey, 18, has been charged in a shooting that occurred on Aug. 11 in the 800 block of Nickwood Trail and left one man injured, the Lexington Police Department announced Thursday.

Hersey was previously taken into custody and charged in a shooting on East Short Street near Elm Tree Lane on Aug. 12. In that incident, he allegedly fired multiple shots from his car at another vehicle and then fled from police on foot.

Around 9:10 p.m. on Aug. 11, officers responded to a shots fired call on Nickwood Trail. Police arrived to find a 27-year-old man suffering from a gunshot wound. He was taken to a hospital with non-life threatening injuries, police said.

In addition to the charges stemming from the shooting on East Short Street, Hersey has been charged with first-degree assault, two counts of wanton endangerment, three counts of first-degree criminal mischief, two counts of second-degree criminal mischief, and two counts of third-degree criminal mischief.

What my best friend used to call the Lexington Herald-Liberal chose not to publish Mr Hersey’s mugshot, but WKYT-TV, Channel 27, showed it, as did WTVQ-TV, Channel 36, WLEX-TV, Channel 18, and the city’s press release. Despite the McClatchy Mugshot Policy’s[1]McClatchy Mugshot Policy: Publishing mugshots of arrestees has been shown to have lasting effects on both the people photographed and marginalized communities. The permanence of the internet can mean … Continue reading concern about ‘disproportionate harm to people of color,’ the people of Lexington knew what Mr Hersey looked like. The newspaper claims a daily readership — not circulation — of 159,826, which assumes that three people read each copy, while the total number of households of the three television stations which showed Mr Hersey’s mugshot was for the 6:00 PM newscast is 95,000.[2]Calculated as an 18.7% ‘share,’ where one rating point equals 5,082 homes. The Herald-Leader did not keep readers from knowing that the suspect is black. And let’s tell the very politically incorrect truth here: anyone who read the suspect’s first name, J’Lynn, simply assumed that he is black.

I asked, just yesterday, if The Philadelphia Inquirer’s policy of concealing race from news stories doesn’t actually contribute to the stereotype that most criminals are black. In Philly, it seems like they are! But as I showed here and here and here and here, just over the last month, a lot of criminal suspects in Lexington are white. By concealing mugshots, the Herald-Leader just might be strengthening the stereotype that they are trying to kill.

Back to Mr Hersey: does anyone really believe that this guy — assuming that the charges against him are valid — is really a candidate to be reformed? Or is he more likely to commit other violent crimes after he gets out of prison? We can’t know that, in advance, but we do know one thing: as long as he’s behind bars, he won’t be shooting up Lexington’s streets. And the next time he does shoot up the city’s streets, someone could wind up stone cold graveyard dead.

References

References
↑1 McClatchy Mugshot Policy: Publishing mugshots of arrestees has been shown to have lasting effects on both the people photographed and marginalized communities. The permanence of the internet can mean those arrested but not convicted of a crime have the photograph attached to their names forever. Beyond the personal impact, inappropriate publication of mugshots disproportionately harms people of color and those with mental illness. In fact, some police departments have started moving away from taking/releasing mugshots as a routine part of their procedures.

To address these concerns, McClatchy will not publish crime mugshots — online, or in print, from any newsroom or content-producing team — unless approved by an editor. To be clear, this means that in addition to photos accompanying text stories, McClatchy will not publish “Most wanted” or “Mugshot galleries” in slide-show, video or print.

  • Is there an urgent threat to the community?
  • Is this person a public official or the suspect in a hate crime?
  • Is this a serial killer suspect or a high-profile crime?

If an exception is made, editors will need to take an additional step with the Pub Center to confirm publication by making a note in the ‘package notes‘ field in Sluglife.

↑2 Calculated as an 18.7% ‘share,’ where one rating point equals 5,082 homes.
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The Philadelphia Inquirer conceals a truth that everyone already knows Is the Inky actually perpetuating a stereotype it wishes to avoid?

We have noted, many times before, that The Philadelphia Inquirer censors the news because publisher Elizabeth ‘Lisa’ Hughes demands it. But it has to be asked: does their deliberate censorship actually reinforce the stereotype they are trying to avoid?

‘I’m grateful to be alive.’ Victim of West Philly rec center shooting heals as three accused gunmen face charges.

Tahmir Pinckney, Azyear Sutton-Walker, and Marlon Spurell, who are all 22 years old, were arraigned overnight Thursday on charges including attempted murder and jailed on $3 million bail each.

by Chris Palmer and Mensah M. Dean | Thursday, August 18, 2022 | 1:15 PM EDT

Photo via 6ABC News Click to enlarge.

Three of the men accused of opening fire during a drive-by shooting outside a West Philadelphia rec center this week — an incident that left five people wounded, two of them critically — have been charged with crimes including attempted murder, aggravated assault, and conspiracy, court records show.Tahmir Pinckney, Azyear Sutton-Walker, and Marlon Spurell, who are all 22 years old, were arraigned overnight Thursday and jailed on $3 million bail each, court records show. All were being represented by the Defender Association, which declined to comment Thursday morning.

Police said the men were among six people who began shooting out of a white Dodge Durango around 7 p.m. Tuesday on the 300 block of North 57th Street, just steps from the Shepard Recreation Center, where dozens of people were outside playing basketball, football, or otherwise enjoying a summer evening.

The Inquirer doesn’t print mugshots, because Miss Hughes believes that being an anti-racist news organization just won’t allow that.

But the Inky isn’t the only news source in town, and the television stations did show the mugshots. Television news is, of course, is a medium much more dependent upon the visual, so it’s understandable that, regardless of how #woke[1]From Wikipedia: Woke (/ˈwoʊk/) as a political term of African-American origin refers to a perceived awareness of issues concerning social justice and racial justice. It is derived from … Continue reading the management are, pictures have to be published. The Inquirer, which has a far smaller circulation than the television stations have viewers, certainly didn’t keep the public from seeing the mugshots, and noting what Miss Hughes desperately wants not noted, that the suspects were all black — something most people would have inferred anyway, given the names of the suspects — but at a certain point, one has to ask: is the Inky, by censoring all mugshots, contributing not only to the stereotype that most criminals are black, but actually pushing a message, that all criminals are black?

I’m sure that’s not the intention of the journolists[2]The spelling ‘journolist’ or ‘journolism’ comes from JournoList, an email list of 400 influential and politically liberal journalists, the exposure of which called into question their … Continue reading who work for what I have frequently called The Philadelphia Enquirer[3]RedState writer Mike Miller called it the Enquirer, probably by mistake, so I didn’t originate it, but, reminiscent of the National Enquirer as it is, I thought it very apt., but it has to be considered a possibility. The stereotype that most criminals are black certainly exists, and by censoring the news where race is concerned, isn’t the Inky contributing to that stereotype? When the newspaper declines to publish something like this, won’t most of the readers simply assume what the Inky refuses to tell them? I’m guessing that there are at least some criminals in the City of Brotherly Love who are white, but the newspaper doesn’t tell us that.

The original article title in the Inquirer was “Tahmir Pinckney, Azyear Sutton-Walker, Marlon Spurell charged over West Philly shooting near Shepard rec center,” which you can see if you hold your cursor over the tab of the Inky article. An editor changed that, which wasn’t a terrible idea, since part of the article focused on the victims, but at least it wasn’t front-and-center on the newspaper’s website main page. Their names, however, were prominently featured in the subtitle.

The Enquirer Inquirer did tell us, in a sort of offhand way, that both the shooters and the victims were gang-bangers, without using the word “gang”:

an ongoing feud between groups of young men — with the shooters in the car on one side of the dispute, and the victims on the other. One of the victims shot Thursday had also been shot several weeks ago,

At least some of the targeted victims were armed themselves, and returned fire.

Mr Spurell was awaiting trial — or, more probably, having the charges dropped by Let ’em Loose Larry Krasner — on a drug trafficking charge from four months ago, while Mr “Pinkney pleaded no contest to a drug charge in 2019 and was sentenced to a year of probation.” I’m actually surprised that the newspaper told us that, because it will lead more readers to assume that the arrested men are actually guilty; these are some bad dudes!

The Inquirer includes short, first person, biographies of its writers at the bottom of its articles. I have to wonder: how does Mr Palmer focus on how criminal justice and law enforcement are “evolving and impacting communities during a moment of reform”? How does Mr Dean “report on law breakers, those they impact, and how the criminal justice system interacts with both” when he is required to censor part of the news? Both reporters are actually contributing to the stereotypes that Miss Hughes wants to avoid, though I’ve no doubt that such is required by editorial guidelines, regardless of what their personal inclinations might be.

Wouldn’t actually telling the whole truth serve better?

References

References
↑1 From Wikipedia:

Woke (/ˈwoʊk/) as a political term of African-American origin refers to a perceived awareness of issues concerning social justice and racial justice. It is derived from the African-American Vernacular English expression “stay woke“, whose grammatical aspect refers to a continuing awareness of these issues.
By the late 2010s, woke had been adopted as a more generic slang term broadly associated with left-wing politics and cultural issues (with the terms woke culture and woke politics also being used). It has been the subject of memes and ironic usage. Its widespread use since 2014 is a result of the Black Lives Matter movement.

I shall confess to sometimes “ironic usage” of the term. To put it bluntly, I think that the ‘woke’ are just boneheadedly stupid.

↑2 The spelling ‘journolist’ or ‘journolism’ comes from JournoList, an email list of 400 influential and politically liberal journalists, the exposure of which called into question their objectivity. I use the term ‘journolism’ frequently when writing about media bias.
↑3 RedState writer Mike Miller called it the Enquirer, probably by mistake, so I didn’t originate it, but, reminiscent of the National Enquirer as it is, I thought it very apt.
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How Daniel Panneton used 1,183 words to tell us that he’s a great researcher who doesn’t understand a single thing about his subject

Daniel Panneton’s Twitter bio. Click to enlarge.

Daniel Panneton tells us, in his Twitter biography, that he is a “Museums worker and online hate researcher”. He also tells us that he is very afraid to let the Unapproved see his tweets. I looked, but was unable to find a significantly more detailed biography of Mr Panneton. A writer for The Atlantic, he has had published several other articles from which anyone who can read can discern his very much #woke[1]From Wikipedia: Woke (/ˈwoʊk/) as a political term of African-American origin refers to a perceived awareness of issues concerning social justice and racial justice. It is derived from … Continue reading leftist bias.

And now? This obviously well-read has decided that traditional Catholics are now evil reich-wing Protestants! I’m pretty sure that both Catholics and our separated brethren wouldn’t see it that way.

How Extremist Gun Culture Co-Opted the Rosary

The AR-15 is a sacred object among Christian nationalists. Now “radical-traditional” Catholics are bringing a sacrament of their own to the movement.

By Daniel Panneton | Sunday, August 14, 2022 | 8:00 AM EDT

Just as the AR-15 rifle has become a sacred object for Christian nationalists in general, the rosary has acquired a militaristic meaning for radical-traditional (or “rad trad”) Catholics. On this extremist fringe, rosary beads have been woven into a conspiratorial politics and absolutist gun culture. These armed radical traditionalists have taken up a spiritual notion that the rosary can be a weapon in the fight against evil and turned it into something dangerously literal.

While some people might not understand that a crucifix is more commonly Catholic than Protestant, almost no one would mistake that a rosary is a Catholic symbol. What Mr Panneton has missed is that no one who prays the rosary these days is out shooting people.

Their social-media pages are saturated with images of rosaries draped over firearms, warriors in prayer, Deus Vult (“God wills it”) crusader memes, and exhortations for men to rise up and become Church Militants. Influencers on platforms such as Instagram share posts referencing “everyday carry” and “gat check” (gat is slang for “firearm”) that include soldiers’ “battle beads,” handguns, and assault rifles. One artist posts illustrations of his favorite Catholic saints, clergy, and influencers toting AR-15-style rifles labeled sanctum rosarium alongside violently homophobic screeds that are celebrated by social-media accounts with thousands of followers.The theologian and historian Massimo Faggioli has described a network of conservative Catholic bloggers and commentary organizations as a “Catholic cyber-militia” that actively campaigns against LGBTQ acceptance in the Church.

Considering that the Bible is very explicit in its condemnation of homosexual activity, and the Catechism affirms that,[2]§2357 Homosexuality refers to relations between men or between women who experience an exclusive or predominant sexual attraction toward persons of the same sex. It has taken a great variety of … Continue reading it is the duty of all Catholics to fight against the approval of homosexual activity. To Mr Panneton, this is just wholly, wholly wrong.

These rad-trad rosary-as-weapon memes represent a social-media diffusion of such messaging, and they work to integrate ultraconservative Catholicism with other aspects of online far-right culture. The phenomenon might be tempting to dismiss as mere trolling or merchandising, and ironical provocations based on traditionalist Catholic symbols do exist, but the far right’s constellations of violent, racist, and homophobic online milieus are well documented for providing a pathway to radicalization and real-world terrorist attacks. The rosary—in these hands—is anything but holy. But for millions of believers, the beads, which provide an aide-mémoire for a sequence of devotional prayers, are a widely recognized symbol of Catholicism and a source of strength. And many take genuine sustenance from Catholic theology’s concept of the Church Militant and the tradition of regarding the rosary as a weapon against Satan. As Pope Francis said in a 2020 address, “There is no path to holiness … without spiritual combat,” and Francis is only one of many Church officials who have endorsed the idea of the rosary as an armament in that fight.

I will admit to some amusement that this article was published on Sunday, August 14th, the same day as this Gospel reading in our Catholic Churches:

Luke 12:49 “I have come to cast fire upon the earth; and how I wish it were already kindled!
50 But I have a baptism to undergo, and how distressed I am until it is accomplished!
51 Do you suppose that I came to grant peace on earth? I tell you, no, but rather division;
52 for from now on five members in one household will be divided, three against two and two against three.
53 They will be divided, father against son and son against father, mother against daughter and daughter against mother, mother-in-law against daughter-in-law and daughter-in-law against mother-in-law.”

Mr Panneton has managed to wholly misunderstand what Pope Francis has said. “Spiritual combat” means to fight, with prayer, for the right ideas.

However, this is where the author truly shows how little he understands about his subject. There is no greater enemy of the “Church Militant” than Pope Francis, who has been doing his best to stamp out the Tridentine, or Traditional Latin, Mass.

Daniel Panneton, photo from his protected Twitter profile.

In mainstream Catholicism, the rosary-as-weapon is not an intrinsically harmful interpretation of the sacramental, and this symbolism has a long history. In the 1930s and ’40s, the ultramontane Catholic student publication Jeunesse Étudiante Catholique regularly used the concept to rally the faithful. But the modern radical-traditionalist Catholic movement—which generally rejects the Second Vatican Council’s reforms—is far outside the majority opinion in the Roman Catholic Church in America. Many prominent American Catholic bishops advocate for gun control, and after the Uvalde school shooting, Bishop Daniel Flores of Brownsville, Texas, lamented the way some Americans “sacralize death’s instruments.”Militia culture, a fetishism of Western civilization, and masculinist anxieties have become mainstays of the far right in the U.S.—and rad-trad Catholics have now taken up residence in this company. Their social-media accounts commonly promote accelerationist and survivalist content, along with combat-medical and tactical training, as well as memes depicting balaclava-clad gunmen that draw on the “terrorwave” or “warcore” aesthetic that is popular in far-right circles.

Like such networks, radical-traditional Catholics sustain their own cottage industry of goods and services that reinforces the radicalization. Rosaries are common among the merchandise on offer—some made of cartridge casings, and complete with gun-metal-finish crucifixes. One Catholic online store, which describes itself as “dedicated to offering battle-ready products and manuals to ‘stand firm against the tactics of the devil’” (a New Testament reference), sells replicas of the rosaries issued to American soldiers during the First World War as “combat rosaries.” Discerning consumers can also buy a “concealed carry” permit for their combat rosary and a sacramental storage box resembling an ammunition can. In 2016, the pontifical Swiss Guard accepted a donation of combat rosaries; during a ceremony at the Vatican, their commander described the gift as “the most powerful weapon that exists on the market.”

The militarism also glorifies a warrior mentality and notions of manliness and male strength. This conflation of the masculine and the military is rooted in wider anxieties about Catholic manhood—the idea that it is in crisis has some currency among senior Church figures and lay organizations. In 2015, Bishop Thomas Olmsted of Phoenix issued an apostolic exhortation calling for a renewal of traditional conceptions of Catholic masculinity titled “Into the Breach,” which led the Knights of Columbus, an influential fraternal order, to produce a video series promoting Olmsted’s ideas. But among radical-traditional Catholic men, such concerns take an extremist turn, rooted in fantasies of violently defending one’s family and church from marauders.

You know, this reminds me of Amanda Marcotte’s argument in her 2008 book, It’s a Jungle Out There: The Feminist Survival Guide to Politically Inhospitable Environments. Miss Marcotte had been arguing, for a long time — and still does — that evil reich wing conservatives don’t just want to ban prenatal infanticide, but artificial contraception as well. But when it came to actually documenting her claim, the only thing with which she could come up was Quiverfull, a belief set more than an organization, the adherents to which, according to a 2006 guesstimate, range in “the thousands to the low tens of thousands”.

Miss Marcotte managed to conflate maybe 10,000 families to a nationwide assault on contraception, and now, Mr Panneton is conflating the rosary, something millions of Catholics have, and something I have hanging from the rear-view mirror of my very masculine Ford F-150, as meaning I have an AR-15 that I’m ready to use to kill queers, abortionists, illegal immigrants, liberals, girly boys and Novus Ordo Catholics.

There’s more at Mr Panneton’s 1,183-word original, but it’s a lot of the same, the conflation of a small number of people into a national menace, and the possession of a rosary as a visible symbol, practically a swastika, showing just how horribly evil we are.

I have a rosary hanging from the rear view mirror of my F-150.

Of course, some of his sources are silly ones, such as citing Salon to prove that Catholics are a “growing contingent” of Christian nationalism, and Media Matters for America complaining that Twitter should take action against people calling groomers, groomers. About the only thing he failed to mention was Libs of TikTok.

The author’s tactics are familiar. The New Yorker noted a complaint by a black United States Postal Service worker that he was the subject of racial discrimination because some other workers wore caps with the Gadsden flag, and some have even called the thirteen-star Betsy Ross flag a symbol of hate. The old “OK” hand sign has been labeled a hate symbol by the Anti-Defamation League.

There are two things going on here. One is that the left are trying, once again, to control what speech or expression is acceptable, in an attempt to limit the terms of debate by limiting how the debate may be held. If Mr Panneton had his way, if I drove to a county commissioner’s meeting with the rosary visible in my F-150, I would be ostracized and, who knows, perhaps even escorted off the property by the police for having the alt-right symbol of a rosary.

But there’s more. Mr Panneton’s motives are really pretty clear: he wants to attack Catholicism itself, by trying to make actual Catholics into Enemies of the Republic, people who, if seen with a rosary, ought to be shunned as Nazis, reported to the police, and fired from their jobs. After all, we are all heavily armed, right?

Nevertheless, he’s being pretty stupid. Other than topics of sexual morality, which are explicitly set down in the Bible, Catholic priests and theologians tend to be pretty liberal politically. Perhaps alienating people who be (mostly) your allies isn’t the wisest thing he could do.

References

References
↑1 From Wikipedia:

Woke (/ˈwoʊk/) as a political term of African-American origin refers to a perceived awareness of issues concerning social justice and racial justice. It is derived from the African-American Vernacular English expression “stay woke“, whose grammatical aspect refers to a continuing awareness of these issues.
By the late 2010s, woke had been adopted as a more generic slang term broadly associated with left-wing politics and cultural issues (with the terms woke culture and woke politics also being used). It has been the subject of memes and ironic usage. Its widespread use since 2014 is a result of the Black Lives Matter movement.

I shall confess to sometimes “ironic usage” of the term. To put it bluntly, I think that the ‘woke’ are just boneheadedly stupid.

↑2

  • §2357 Homosexuality refers to relations between men or between women who experience an exclusive or predominant sexual attraction toward persons of the same sex. It has taken a great variety of forms through the centuries and in different cultures. Its psychological genesis remains largely unexplained. Basing itself on Sacred Scripture, which presents homosexual acts as acts of grave depravity, tradition has always declared that “homosexual acts are intrinsically disordered.” They are contrary to the natural law. They close the sexual act to the gift of life. They do not proceed from a genuine affective and sexual complementarity. Under no circumstances can they be approved.
  • §2358 The number of men and women who have deep-seated homosexual tendencies is not negligible. This inclination, which is objectively disordered, constitutes for most of them a trial. They must be accepted with respect, compassion, and sensitivity. Every sign of unjust discrimination in their regard should be avoided. These persons are called to fulfill God’s will in their lives and, if they are Christians, to unite to the sacrifice of the Lord’s Cross the difficulties they may encounter from their condition.
  • §2359 Homosexual persons are called to chastity. By the virtues of self-mastery that teach them inner freedom, at times by the support of disinterested friendship, by prayer and sacramental grace, they can and should gradually and resolutely approach Christian perfection.
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Killadelphia Black lives don't matter to The Philadelphia Inquirer

We noted, just yesterday, that Philadelphia, which as recently as June 30th, had been 14 homicides short of the same-day number in 2021, 257 versus 271, the year the City of Brotherly Love set its all-time homicide record of 562, but had caught up and passed the daily number by one murder.

Of course, being just one above 2021’s numbers means that just a couple of bloodless days could allow the killing rate to, once again, drop below 2021. At least for now, that isn’t what happened.

July ended with this year’s numbers closing in on 2021’s, but not quite there, with 317 vs 319 homicides, just a 0.627% decline, not statistically significant, but at least significant in that two fewer Philadelphians had spilled their life’s blood out in the city’s mean streets.

We pointed out yesterday that the nation’s third oldest continuously published newspaper, which I will admit to having mockingly called The Philadelphia Enquirer,[1]RedState writer Mike Miller called it the Enquirer, probably by mistake, so I didn’t originate it, but, reminiscent of the National Enquirer as it is, I thought it very apt. had made no mention at all, at least not that I could find on the website’s main page or crime page, that the ‘trend lines’ had crossed, but that has changed now . . . sort of.

3 men killed, 2 others wounded in separate Philly shootings

The fatal shootings occurred in East Frankford, Germantown, and Kensington, police said.

by Robert Moran | Wednesday, August 3, 2022

Three men were killed and two others were wounded in separate shootings Wednesday night across Philadelphia, police said.

Shortly before 9:45 p.m. in East Frankford, an unidentified man was shot in the head while driving a Nissan sedan in the area of Josephine and Gillingham Streets, said Inspector D.F. Pace.

The Nissan crashed into a utility pole at a high rate of speed, Pace said. The victim, who appeared to be in his 20s, was pronounced dead at the scene by medics.

The victim was still wearing his seat belt and the tires of the crashed Nissan were still spinning and eventually disintegrated, Pace said.

A witness told police a man stumbled out of the sedan after the crash and fled in an unknown direction, Pace said.

A spent shell casing was found inside the vehicle and a gun was found under the car, Pace said.

Just before 6:50 p.m. in Germantown, a 28-year-old man was on the 200 block of Zeralda Street when he was shot in the head and torso, said Chief Inspector Scott Small.

The man, who had previously lived on the block, was taken by police to Temple University Hospital, where he was pronounced dead at 8:04 p.m., Small said.

The reporter, Robert Moran, really needs to work on his writing; too many short, one or two sentence paragraphs! They need to be combined a bit, to look more polished. As usual, Mr Moran, following what I have inferred to be the Inquirer’s guidelines, deleted all references to race when it came to the victims, but, according to the city’s shooting victims database, all three were black males.

There’s more at the original, descriptions of the other killings, which you can read if you follow the link embedded in the cited article’s title. But Mr Moran’s concluding paragraph was all that I could find about the city’s homicide numbers surpassing 2021’s:

As of late Tuesday night, the city officially reported 322 homicides so far this year — one more than the same period in 2021, which ended with Philadelphia suffering an all-time record 562 homicides.

In other words, piffle! Nothing serious there at all.

The shootings victims database tells us that there have been twenty reported shootings in the city in just the first three days of August, with seven fatalities: five black males, one black female, and one Hispanic white male. Of the total of twenty shooting victims, one was a black female, three Hispanic white males, and sixteen black males. The Enquirer Inquirer, that proudly anti-racist news organization for which #BlackLivesMatter doesn’t believe that that is news which should be reported.

There are times in which I worry that I have reported on this subject too much, and this is the 46th article on this website entitled Killadelphia; “broken recordism” really isn’t a good look. But when we have the city’s newspaper of record trying to hide the records, when the city’s mayor, James Kenney, a Democrat in an unbroken string of Democrats 70 years long and who is tried, worn out, and clueless, when the district attorney is a defense attorney rather than a prosecutor and won’t lock up the bad guys, and the police commissioner a left coast stooge who can’t attract recruits and has left the department seriously undermanned, I can’t help but to harp on this subject, because it is far-left #woke policy put into governing force, on what should be a national stage, and the results should be shouted to everyone: this is the result of liberal policies.

One thing Philly has accomplished is to make painfully clear that, despite their protestations, black lives don’t matter, or at least they don’t matter if telling the truth about how they are being wasted in the city’s streets daily might threaten leftist policies. The idea that conservative policies might make a positive difference is so appalling, is just plain anathema, to the left that they’d rather see blood, red blood mostly from black bodies, running in the city’s streets than to try something different.

References

References
↑1 RedState writer Mike Miller called it the Enquirer, probably by mistake, so I didn’t originate it, but, reminiscent of the National Enquirer as it is, I thought it very apt.
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Killadelphia! Philly is now ahead of last year's record pace, but the Inquirer hasn't noticed.

This is no surprise; we all knew it was coming. With three homicides in the City of Brotherly Love yesterday, Philadelphia has now moved slightly ahead of the pace of murders in 2021, the year which set the city’s annual record of 562.

This is something that you would think that The Philadelphia Inquirer, our nation’s third oldest continuously published daily newspaper, would have noticed, but at least as of 12:57 PM EDT, there is nothing on either the newspaper’s website main page or separate crime page. Nighttime reporter Robert Moran noticed two of the killings, but was apparently working solely from Philadelphia Police Department press releases:

2 dead in separate Philly shootings

A 29-year-old woman and a 30-year-old man were gunned down Tuesday night.

by Robert Moran | Tuesday, August 2, 2022

A 29-year-old woman and a 30-year-old man were fatally wounded in separate shootings Tuesday night in Philadelphia, police said.

Just before 8:15 p.m., the woman was outside on the 1800 block of Harrison Street in East Frankford when she was shot once in the left side of her back. Police rushed her to Temple University Hospital, where she was pronounced dead at 8:33.

Around 7:30 p.m., the man was outside on the 5400 block of Pearl Street in West Philadelphia when he was shot several times in the chest, police said. He was taken by private vehicle to Penn Presbyterian Medical Center, where he was pronounced dead at 7:44.

Police reported no immediate arrests or other details in either case.

So far this year, there were 319 homicides in Philadelphia as of late Monday night. There were 321 for the same time last year, which the city ended with an all-time record 562 homicides.

So, Mr Moran did notice that the city was very possibly approaching tying or exceeding last year’s homicide totals. Possibly he didn’t have access to last year’s totals for August 2nd, and didn’t realize that two homicides would tie it. And possibly he didn’t have the information that not two, but three separate homicides had occurred, all by gunfire, but Fox 29’s Steve Keeley had. Mr Moran did have the police press releases on the two homicides he listed, but, following the Inquirer’s guidelines,[1]I do not have a copy of those guidelines, but have inferred that they exist due to the constant scrubbing of references to race in the Inquirer’s reporting, something which was not the case in … Continue reading he scrubbed the race of the police reports of both the slain woman and man.

Such is the journolism[2]The spelling ‘journolist’ or ‘journolism’ comes from JournoList, an email list of 400 influential and politically liberal journalists, the exposure of which called into question their … Continue reading of what I have occasionally called The Philadelphia Enquirer.[3]RedState writer Mike Miller called it the Enquirer, probably by mistake, so I didn’t originate it, but, reminiscent of the National Enquirer as it is, I thought it very apt. I have twice noted begging letters from the Lenfest Institute, which owns the Inky, asking for donations from subscribers above and beyond their subscriptions. Perhaps if the Inquirer’s reporting matched their history, I’d send something.

References

References
↑1 I do not have a copy of those guidelines, but have inferred that they exist due to the constant scrubbing of references to race in the Inquirer’s reporting, something which was not the case in previous years. And race is not the only thing that the Inky censors.
↑2 The spelling ‘journolist’ or ‘journolism’ comes from JournoList, an email list of 400 influential and politically liberal journalists, the exposure of which called into question their objectivity. I use the term ‘journolism’ frequently when writing about media bias.
↑3 RedState writer Mike Miller called it the Enquirer, probably by mistake, so I didn’t originate it, but, reminiscent of the National Enquirer as it is, I thought it very apt.
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Telling the people most at risk for contracting #Monkeypox how to avoid it is just way, way, way too politically incorrect!

It seems that some people have suggested that the name “Monkeypox” somehow discriminates against blacks and homosexual males, and should be changed, which immediately became the subject of jokes:

The apparently odd notion that, with Monkeypox, an infection that is being spread primarily, though not exclusively, by male homosexual sex, should make them question whether they really need to copulate with that cute guy at the end of the bar just never seems to occur. Continue reading →

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The myth of “banning books”

Other than the Library of Congress, which is supposed to receive two copies of every copyrighted work, every library in the country exercises some discretion as to what books, magazines and other material to purchase and add to its collection. Discretion is what the Central Bucks School Board has mandated:

Central Bucks approves contentious library policy targeting ‘sexualized content’ in books amid community opposition

The policy, said the superintendent, would create a process for the selection of new books and for parents to challenge “gratuitous, salacious, over-the-top, unnecessary, sexualized content.”

by Oona Goodin-Smith | Tuesday, July 26, 2022

By US Census, Ruhrfisch – taken from US Census website [1] and modified by User:Ruhrfisch, Public Domain, https://commons.wikimedia.org/w/index.php?curid=808255

Facing heated community opposition, the Central Bucks School District on Tuesday approved a contentious library policy that takes aim at challenging books with “sexualized content” — guidelines the district’s superintendent says ensure students are reading “age-appropriate material,” but that the Pennsylvania Library Association calls one of the most restrictive in schools across the state.

In a 6-3 vote, after a rally and more than an hour of public comment — most of which was vehemently opposing the policy — and questions by some board members about its origins, the Republican-dominated board voted to advance the policy that’s raised alarm among civil rights groups. . . . .

Wielding signs reading “dictators ban books, not democracies,” and “love not hate makes CB great,” dozens of parents, students, community members, educators, and advocates rallied outside the Doylestown school district headquarters Tuesday night ahead of the vote, calling for the board to strike the policy. Many repeated their remarks during public comment before the school board. Only a couple speakers voiced their approval for the policy.

“This is not a ban, this is not censorship, it’s common sense,” said one mother, who said she was “against minors being exposed to sexually explicit content.”

Full disclosure: before I retired, I did some work in Bucks County, and specifically in the Doylestown area, where the Central Bucks School District is located, though none for the schools specifically.

A very obvious point: attendance at school is compulsory for children in the United States, and the public schools have, in effect, a captive audience. Thus, when schools take decisions on what books and other materials are to be housed in their libraries, they are exposing that captive audience to those materials.

Another very obvious point: while the Central Bucks School Board can limit what materials are bought and housed in the schools’ libraries, they have exactly zero authority over library choices in any other place, or over bookstores, or amazon.com, or any other place which buys, sells, lends, or distributes anything. If the students in the district want to read about sex, it’s widely available, in other places, including, sometimes for free, over the internet. Central Bucks is not exactly a poverty-stricken area; it’s difficult to imagine that more than a handful of homes of school-aged children lack internet access.

The public schools do not exist, and should not exist, for sexualizing children. There should be no normalizing of homosexuality or ‘transgenderism,’ or of promiscuity. That’s what concerns normal parents, and that’s what concerned the elected school board. If some parents want their children to learn about abnormal sexuality, hey, that’s on them!

Karen Downer, president of the NAACP’s Bucks County branch, noted that books most frequently flagged for sexual content “tend to include certain themes,” including the history of Black people, LGBTQ topics or characters, and race and racism. The books also are often written by marginalized authors, she said.

Does Miss Debbie Downer mean books which stir up racial strife or that push the normalization of homosexuality? Guess what? Those should not be part of school libraries! If some parents want to stir up racial strife — and, despite bordering Philadelphia at its extreme southeastern end, Bucks County’s population are only 4.7% non-Hispanic black, 6.1% Hispanic, 5.5% Asian, and 82.4% non-Hispanic white — that’s their business, but it should not be what the public schools teach.

“The policy is vague and overbroad,” said Richard T. Ting, an attorney with the ACLU.

“We’re also talking about library books, …not required reading for classwork. This is just books in the library that are there for students, and students should be free to choose what they read. Families should be able to discuss those things with their kids, as well. It shouldn’t be up to a few people … to decide what everyone else gets access to.”

But that’s just it: in any library, “a few people .  .  . decide what everyone else gets access to,” as far as their collection is concerned. Any materials not present in the school libraries can be found elsewhere, often by an internet search, so that people don’t have to leave home to do so. If families wish to discuss “those things,” with their children, they can find “those things” on amazon.com, and download them onto their computers or Kindles immediately.

Let’s face it: the “groomers” want to normalize the abnormal, and want to use the public schools to help them with that. Let’s face it: the “groomers” want to normalize the abnormal, and want to use the public schools to help them with that. Not just no, but Hell no!